Zechariah 7

Disobedience and Fasting

1 In the fourth year of King Darius, the word of the Lord came to Zechariah on the fourth day of the ninth month, which is Chislev.

2 Now [the people of] Bethel had sent Sharezer, Regem-melech, and their men to plead for the Lord's favor^[a]

3 by asking the priests who were at the house of the Lord of Hosts as well as the prophets, "Should we mourn and fast in the fifth month as we have done these many years?"

4 Then the word of the Lord of Hosts came to me:

5 "Ask all the people of the land and the priests: When you fasted and lamented in the fifth and in the seventh [months] for these 70 years, did you really fast for Me?^[b]

6 When you eat and drink, don't you eat and drink [simply] for yourselves?^[c]

7 Aren't [these] the words that the Lord proclaimed through the earlier prophets when Jerusalem was inhabited and secure,^[d] along with its surrounding cities, and when the southern region and the Judean foothills were inhabited?"

8 The word of the Lord came to Zechariah:

9 "The Lord of Hosts says this: Render true justice.^[e] Show faithful love and compassion^[f] to one another.

10 Do not oppress the widow or the fatherless, the stranger or the poor,^[g] and do not plot evil in your hearts against one another.^[h]

11 But they refused to pay attention^[i] and turned a stubborn shoulder; they closed their ears so they could not hear.^[j]

12 They made their hearts like a rock so as not to obey the law or the words that the Lord of Hosts had sent by His Spirit through the earlier prophets.^[k] Therefore great anger came from the Lord of Hosts.

13 Just as He had called, and they would not listen, so when they called, I would not listen," says the Lord of Hosts.

14 "I scattered them with a windstorm over all the nations that had not known them, and the land was left desolate behind them, with no one coming or going. They turned a pleasant land into a desolation."

Zechariah 7 Commentary

Chapter 7

The captives' inquiry respecting fasting. (1-7) Sin the cause of their captivity. (8-14)

Verses 1-7 If we truly desire to know the will of God in doubtful matters, we must not only consult his word and ministers, but seek his direction by fervent prayer. Those who would know God's mind should consult God's ministers; and, in doubtful cases, ask advice of those whose special business it is to search the Scriptures. The Jews seemed to question whether they ought to continue their fasts, seeing that the city and temple were likely to be finished. The first answer to their inquiry is a sharp reproof of hypocrisy. These fasts were not acceptable to God, unless observed in a better manner, and to better purpose. There was the form of duty, but no life, or soul, or power in it. Holy exercises are to be done to God, looking to his word as our rule, and his glory as our end, seeking to please him and obtain his favour; but self was the centre of all their actions. And it was not enough to weep on fast days; they should have searched the Scriptures of the prophets, that they might have seen what was the ground of God's controversy with their fathers. Whether people are in prosperity or adversity, they must be called upon to leave their sins, and to do their duty.

Verses 8-14 God's judgements upon Israel of old for their sins, were written to warn Christians. The duties required are, not keeping fasts and offering sacrifices, but doing justly and loving mercy, which tend to the public welfare and peace. The law of God lays restraint upon the heart. But they filled their minds with prejudices against the word of God. Nothing is harder than the heart of a presumptuous sinner. See the fatal consequences of this to their fathers. Great sins against the Lord of hosts, bring great wrath from his power, which cannot be resisted. Sin, if regarded in the heart, will certainly spoil the success of prayer. The Lord always hears the cry of the broken-hearted penitent; yet all who die impenitent and unbelieving, will find no remedy or refuge from miseries which while here they despised and defied, but which they then will not be able to bear.

Footnotes

• [a]. Zch 8:21-22
• [b]. Isa 58:1-7
• [c]. 1 Co 10:31
• [d]. Or prosperous
• [e]. Zch 8:16; Ex 18:19-23
• [f]. Jr 7:5-7; Hs 10:12; Mc 6:8
• [g]. Dt 14:29; 16:11
• [h]. Jr 5:26; Mt 22:36-39
• [i]. Zch 1:4
• [j]. Isa 6:10
• [k]. Jr 7:13,24

Chapter Summary

INTRODUCTION TO ZECHARIAH 7

This chapter treats concerning the nature and use of certain fasts kept by the Jews, on account of the destruction of the temple, and other things; and concerning the message of the former prophets to them, and the effects of it. The occasion of the former was an embassy sent by the Jews to the priests and prophets, to know whether they should continue the fast of the fifth month; upon which the prophet was sent by the Lord unto them. The time of the prophecy is noted, Zec 7:1. An account of the embassy is given, of the persons that were sent, and to whom, and upon what account, Zec 7:2,3. The answer of the Lord to it by the prophet, showing the usefulness of fasts to him, and putting them upon hearkening to his voice by the former prophets, when Jerusalem was in great prosperity, Zec 7:4-7 and then they are exhorted by him, in the ministry of the present prophet, to acts of righteousness, several species of which are mentioned; and which were the same they had been exhorted to by the former prophets, but had neglected, and hardened their hearts against all exhortations and instructions, Zec 7:8-12 and were the reason of their captivity and desolation, Zec 7:13,14.