Héxīāshū 4:17

17 Yǐfǎlián qīnjìn ǒuxiàng , rènpíng tā ba .

Héxīāshū 4:17 Meaning and Commentary

Hosea 4:17

Ephraim is joined to idols
That is, the ten tribes of Israel, frequently so called after their separation from the rest, because that Jeroboam, by whom the revolt was made, was of that tribe; and because that tribe was the principal of them, and Samaria, the metropolis of their kingdom, was in it: and so the Targum here renders it,

``the house of Israel are joined to idols;''
to the calves at Dan and Bethel; to Baal, and other idols, they worshipped: the phrase expresses their strong affection for them, their constant worship of them, and their obstinate persisting therein, and the difficulty there was of bringing them off of it; they cleaved to their idols, were glued, and as it were wedded unto them, and there was no separating of them; as men are, who are addicted to the lusts of the flesh, to the mammon of unrighteousness, or to their own self-righteousness, or to any idol they set up in their hearts as such: hence it follows, let them alone:
which are either the words of the Lord to the prophet, enjoining him to prophesy no more to them; to reprove them no more for their sins, since it was all to no purpose, there was no reclaiming them, so Jarchi and Kimchi; and therefore let them alone, let them go on in their sins, and in their errors, and in their superstition and idolatry; see ( Ezekiel 3:26 ) ( Matthew 15:14 ) . God was determined to let them alone himself, and therefore bids his prophet to do so likewise: and sad is the case with men when he lets them alone, and will not disturb their consciences any more by jogs and convictions, but gives them up to a seared conscience, to hardness of heart, and to their own lusts; when he will not hedge up their way with thorns, or distress them with afflictive providences, and hinder them from going on in a course of sin and wickedness; nor give them restraining grace, but suffer them to go on in the broad road, till they drop into hell; and says of them, let him that is filthy be filthy still,
( Revelation 22:11 ) or else they are the words of the prophet to the men of Judah, to have nothing to do with Israel, since they were such backsliders and idolaters; to have no communion and conversation with them, but let them be alone, and worship alone for them; since what fellowship has righteousness with unrighteousness, light with darkness, Christ with Belial, a believer with an infidel, or the temple of the living God with idols and idolaters? ( 2 Corinthians 6:14 2 Corinthians 6:15 ) ( Ephesians 5:11 ) , some take them to be the words of the prophet to God concerning Israel, approving of his righteous judgments, in threatening to feed them as a lamb in a large place; dismiss him thither, suffer and leave him to feed there. The Targum interprets it of their sin, and not their punishment,
``they have left their worship;''
the service of God.

Héxīāshū 4:17 In-Context

15 Yǐsèliè a , nǐ suīrán xíng yín , Yóudà què bùkĕ fàn zuì . búyào wǎng Jíjiǎ qù , búyào shang dào bǎi yà wén , yĕ búyào zhǐ zhe yǒngshēng de Yēhéhuá qǐshì .
16 Yǐsèliè jué qiáng , yóu rú jué qiáng de mǔ niú . xiànzaì Yēhéhuá yào fàng tāmen , rútóng fàng yánggāo zaì kuānkuò zhī dì .
17 Yǐfǎlián qīnjìn ǒuxiàng , rènpíng tā ba .
18 Tāmen suǒ hē de yǐjing fāsuān . tāmen shícháng xíng yín , tāmende guān zhǎng zuì aì xiūchǐ de shì .
19 Fēng bǎ tāmen guǒ zaì chìbǎng lǐ . tāmen yīn suǒ xiàn de zhaì bì zhì méng xiū .
Public Domain