Yuēhànfúyīn 2:16

16 Yòu duì maì gēzi de shuō , bǎ zhèxie dōngxi ná qù . búyào jiāng wǒ fù de diàn , dàng zuò mǎimaì de dìfang .

Yuēhànfúyīn 2:16 Meaning and Commentary

John 2:16

And said unto them that sold doves
For as these were kept in coups, or cages, they could not be drove, as the sheep and oxen, nor could they be let out, and fly, without the loss of the owners: and therefore Christ said to them,

take these things hence;
not only the doves, but the pens, coups, or cages, in which they were, and both together:

make not my Father's house an house of merchandise;
so he calls the temple, which was built as an house for God, and where he took up his residence; where were the symbols of his presence; where his worship was kept, and sacrifices offered to him: and he asserts God, whose house this was, to be his Father, and himself to be his son, as none of the prophets that went before him did; and in such sense as neither men nor angels are; and which carries in it a reason why he was so much concerned for the honour of God, and so much resented the profanation of his house, because he was his Father. A like action with this, done by Christ at another time, is recorded in ( Matthew 21:12 Matthew 21:13 ) . This was at the beginning of his ministry, that at the close of it, in which he expressed himself with more warmth and severity than here: here he only charges them with making his Father's house an house of merchandise, but there with making it a den of thieves; since they had not only slighted, and despised his first reproof, but had returned to their evil ways, and might grow more wicked and audacious. This instance of Christ now coming into the temple as a public minister, and which was the first time of his entrance into it, after he had taken this character, was a further accomplishment of ( Malachi 3:1 ) , for he now went into it, as the Lord and proprietor of it; and which this action of his in driving out the merchants, with their cattle, shows; and was a surprising instance of his divine power; and is equal to other miracles of his, that a single person, a stranger, one of no power and authority in the government, unassisted and unarmed, with only a scourge of small cords, should carry such awe and majesty with him, and inject such terror into, and drive such a number of men before him, who were selling things for religious uses, and were supported in it by the priests and sanhedrim of the nation.

Yuēhànfúyīn 2:16 In-Context

14 Kànjian diàn lǐ yǒu maì niú yáng gēzi de , bìng yǒu duìhuàn yínqián de rén , zuò zaì nàli .
15 Yēsū jiù ná shéngzi zuò chéng biān zǐ , bǎ niú yáng dōu gǎn chū diàn qù . dào chū duìhuàn yínqián zhī rén de yínqián , tuīfān tāmende zhuōzi .
16 Yòu duì maì gēzi de shuō , bǎ zhèxie dōngxi ná qù . búyào jiāng wǒ fù de diàn , dàng zuò mǎimaì de dìfang .
17 Tāde méntǔ jiù xiǎngqǐ jīng shang jì zhe shuō , wǒ wèi nǐde diàn , xīnli jiāojí , rútóng huǒshào .
18 Yīncǐ , Yóutaìrén wèn tā shuō , nǐ jì zuò zhèxie shì , hái xiǎn shénme shénjī gĕi wǒmen kàn ne .
Public Domain