Acts 3:15

15 but the originator of life ye slew, whom God raised from among [the] dead, whereof *we* are witnesses.

Acts 3:15 Meaning and Commentary

Acts 3:15

And killed the Prince of life
Or author of life, natural, spiritual, and eternal; who not only is the living God, and has life in himself; and as man, had such a power over his own life, as no man ever had; but he is the author of a spiritual resurrection from the death of sin, to a life of grace, and has procured eternal life for his people, and gives it to them. Now this Lord of life and glory they crucified. His death is laid to them because it was at their request, and through their instigation, and at their earnest solicitations, that Pilate condemned him, and delivered, him to his soldiers to crucify him. Whom God hath raised from the dead;
notwithstanding all their spite and malice; so that they had not their whole will, and all their end, not being able to retain him under the power of death, and under the shame and reproach of the cross; and this the apostle the rather mentions, as being the reason why such gifts, and such power were bestowed on them to do the miracles they did. Whereof we are witnesses;
either of Christ, for it may be rendered, "whose witnesses we are"; they testifying of his person, office, grace, and righteousness; or of the resurrection of Christ, of which they were eyewitnesses; and of which they had the fullest proof, and were capable of bearing a sufficient testimony, and for which they were chosen and appointed.

Acts 3:15 In-Context

13 The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go.
14 But *ye* denied the holy and righteous one, and asked that a man [that was] a murderer should be granted to you;
15 but the originator of life ye slew, whom God raised from among [the] dead, whereof *we* are witnesses.
16 And, by faith in his name, his name has made this [man] strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.
17 And now, brethren, I know that ye did it in ignorance, as also your rulers;

Footnotes 1

  • [a]. This word is difficult to render in English. It is a 'leader,' but it is more. It is used for one who begins and sets a matter on. The Greek word occurs four times in the New Testament, here and ch. 5.31; Heb. 2.10; 12.2. In Heb. 12.2 it means, 'he began and finished the whole course;' 'the origin' or 'originator,' though the word is harsh in connexion with life. The word is only used of our Lord.
The Darby Translation is in the public domain.