And Jesus answering spoke to them again in parables, saying,
The kingdom of the heavens has become like a king who made a wedding feast for his son,
and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
But they made light of it, and went, one to his own land, and another to his commerce.
And the rest, laying hold of his bondmen, ill-treated and slew [them].
And [when] the king [heard of it he] was wroth, and having sent his forces, destroyed those murderers and burned their city.
Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
And he says to him, [My] friend, how camest thou in here not having on a wedding garment? But he was speechless.
Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth.
For many are called ones, but few chosen ones.
Then went the Pharisees and held a council how they might ensnare him in speaking.
And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;
tell us therefore what thou thinkest: Is it lawful to give tribute to Caesar, or not?
But Jesus, knowing their wickedness, said, Why tempt ye me, hypocrites?
Shew me the money of the tribute. And they presented to him a denarius.
And he says to them, Whose [is] this image and superscription?
They say to him, Caesar's. Then he says to them, Pay then what is Caesar's to Caesar, and what is God's to God.
And when they heard [him], they wondered, and left him, and went away.
On that day came to him Sadducees, who say there is no resurrection; and they demanded of him,
saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
In like manner also the second and the third, unto the seven.
And last of all the woman also died.
In the resurrection therefore of which of the seven shall she be wife, for all had her?
And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God.
For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
But concerning the resurrection of the dead, have ye not read what was spoken to you by God, saying,
*I* am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not God of [the] dead, but of [the] living.
And when the crowds heard [it] they were astonished at his doctrine.
But the Pharisees, having heard that he had put the Sadducees to silence, were gathered together.
And one of them, a lawyer, demanded, tempting him, and saying,
Teacher, which is the great commandment in the law?
And he said to him, Thou shalt love [the] Lord thy God with all thy heart, and with all thy soul, and with all thy understanding.
This is [the] great and first commandment.
And [the] second is like it, Thou shalt love thy neighbour as thyself.
On these two commandments the whole law and the prophets hang.
And the Pharisees being gathered together, Jesus demanded of them,
saying, What think ye concerning the Christ? whose son is he? They say to him, David's.
He says to them, How then does David in Spirit call him Lord, saying,
The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?
If therefore David call him Lord, how is he his son?
And no one was able to answer him a word, nor did any one dare from that day to question him any more.
Then Jesus spoke to the crowds and to his disciples,
saying, The scribes and the Pharisees have set themselves down in Moses' seat:
all things therefore, whatever they may tell you, do and keep. But do not after their works, for they say and do not,
but bind burdens heavy and hard to bear, and lay them on the shoulders of men, but will not move them with their finger.
And all their works they do to be seen of men: for they make broad their phylacteries and enlarge the borders [of their garments],
and love the chief place in feasts and the first seats in the synagogues,
and salutations in the market-places, and to be called of men, Rabbi, Rabbi.
But *ye*, be not ye called Rabbi; for one is your instructor, and all *ye* are brethren.
And call not [any one] your father upon the earth; for one is your Father, he who is in the heavens.
Neither be called instructors, for one is your instructor, the Christ.
But the greatest of you shall be your servant.
And whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.
But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in.
Woe to you, scribes and Pharisees, hypocrites, for ye compass the sea and the dry [land] to make one proselyte, and when he is become [such], ye make him twofold more [the] son of hell than yourselves.
Woe to you, blind guides, who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
Fools and blind, for which is greater, the gold, or the temple which sanctifies the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
[Fools and] blind ones, for which is greater, the gift, or the altar which sanctifies the gift?
He therefore that swears by the altar swears by it and by all things that are upon it.
And he that swears by the temple swears by it and by him that dwells in it.
And he that swears by heaven swears by the throne of God and by him that sits upon it.
Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
Blind guides, who strain out the gnat, but drink down the camel.
Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness.
Woe to you, scribes and Pharisees, hypocrites, for ye build the sepulchres of the prophets and adorn the tombs of the just,
and ye say, If we had been in the days of our fathers we would not have been partakers with them in the blood of the prophets.
So that ye bear witness of yourselves that ye are sons of those who slew the prophets:
and *ye*, fill ye up the measure of your fathers.
Serpents, offspring of vipers, how should ye escape the judgment of hell?
Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and [some] of them ye will kill and crucify, and [some] of them ye will scourge in your synagogues, and will persecute from city to city;
so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Verily I say unto you, All these things shall come upon this generation.
Jerusalem, Jerusalem, [the city] that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!
Behold, your house is left unto you desolate;
for I say unto you, Ye shall in no wise see me henceforth until ye say, Blessed [be] he that comes in the name of [the] Lord.