Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come.
And he said to them, The harvest indeed [is] great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.
Go: behold *I* send you forth as lambs in the midst of wolves.
Carry neither purse nor scrip nor sandals, and salute no one on the way.
And into whatsoever house ye enter, first say, Peace to this house.
And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again.
And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.
And into whatsoever city ye may enter and they receive you, eat what is set before you,
and heal the sick in it, and say to them, The kingdom of God is come nigh to you.
But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say,
Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh.
I say to you that it shall be more tolerable for Sodom in that day than for that city.
Woe to thee, Chorazin! woe to thee, Bethsaida! for if the works of power which have taken place in you had taken place in Tyre and Sidon, they had long ago repented, sitting in sackcloth and ashes.
But it shall be more tolerable for Tyre and Sidon in the judgment than for you.
And *thou*, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades.
He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me.
And the seventy returned with joy, saying, Lord, even the demons are subject to us through thy name.
And he said to them, I beheld Satan as lightning falling out of heaven.
Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you.
Yet in this rejoice not, that the spirits are subjected to you, but rejoice that your names are written in the heavens.
In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father, for thus has it been well-pleasing in thy sight.
All things have been delivered to me by my Father, and no one knows who the Son is but the Father, and who the Father is but the Son, and he to whomsoever the Son is pleased to reveal [him].
And having turned to the disciples privately he said, Blessed are the eyes which see the things that ye see.
For I say to you that many prophets and kings have desired to see the things which ye behold, and did not see [them]; and to hear the things which ye hear, and did not hear [them].
And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal?
And he said to him, What is written in the law? how readest thou?
But he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thine understanding; and thy neighbour as thyself.
And he said to him, Thou hast answered right: this do and thou shalt live.
But he, desirous of justifying himself, said to Jesus, And who is my neighbour?
And Jesus replying said, A certain man descended from Jerusalem to Jericho and fell into [the hands of] robbers, who also, having stripped him and inflicted wounds, went away leaving him in a half-dead state.
And a certain priest happened to go down that way, and seeing him, passed on on the opposite side;
and in like manner also a Levite, being at the spot, came and looked [at him] and passed on on the opposite side.
But a certain Samaritan journeying came to him, and seeing [him], was moved with compassion,
and came up [to him] and bound up his wounds, pouring in oil and wine; and having put him on his own beast, took him to [the] inn and took care of him.
And on the morrow [as he left], taking out two denarii he gave them to the innkeeper, and said to him, Take care of him, and whatsoever thou shalt expend more, *I* will render to thee on my coming back.
Which [now] of these three seems to thee to have been neighbour of him who fell into [the hands of] the robbers?
And he said, He that shewed him mercy. And Jesus said to him, Go, and do *thou* likewise.
And it came to pass as they went that *he* entered into a certain village; and a certain woman, Martha by name, received him into her house.
And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word.
Now Martha was distracted with much serving, and coming up she said, Lord, dost thou not care that my sister has left me to serve alone? Speak to her therefore that she may help me.
But Jesus answering said to her, Martha, Martha, thou art careful and troubled about many things;
but there is need of one, and Mary has chosen the good part, the which shall not be taken from her.
And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.
And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come;
give us our needed bread for each day;
and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.
And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,
since a friend of mine on a journey is come to me, and I have nothing to set before him;
and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee?
-- I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.
And *I* say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?
or if also he shall ask an egg, shall give him a scorpion?
If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him?
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.
But some from among them said, By Beelzebub the prince of the demons casts he out demons.
And others tempting [him] sought from him a sign out of heaven.
But *he*, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;
and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub.
But if *I* by Beelzebub cast out demons, your sons -- by whom do they cast [them] out? For this reason *they* shall be your judges.
But if by the finger of God I cast out demons, then the kingdom of God is come upon you.
When the strong [man] armed keeps his own house, his goods are in peace;
but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
He that is not with me is against me, and he that gathers not with me scatters.
When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out.
And having come, he finds it swept and adorned.
Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.
And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.
But *he* said, Yea rather, blessed are they who hear the word of God and keep [it].
But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.
For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.
A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.
Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.
The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.
See therefore that the light which is in thee be not darkness.
If therefore thy whole body [is] light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness.
But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.
But the Pharisee seeing [it] wondered that he had not first washed before dinner.
But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness.
Fools, has not he who has made the outside made the inside also?
But rather give alms of what ye have, and behold, all things are clean to you.
But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.
Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it].
And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.
And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
Ye bear witness then, and consent to the works of your fathers; for *they* killed them, and *ye* build [their sepulchres].
For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.
Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.
And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].
Now the feast of the dedication was celebrating at Jerusalem, and it was winter.
And Jesus walked in the temple in the porch of Solomon.
The Jews therefore surrounded him, and said to him, Until when dost thou hold our soul in suspense? If thou art the Christ, say [so] to us openly.
Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:
but ye do not believe, for ye are not of my sheep, as I told you.
My sheep hear my voice, and I know them, and they follow me;
and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.
My Father who has given [them] to me is greater than all, and no one can seize out of the hand of my Father.
I and the Father are one.
The Jews therefore again took stones that they might stone him.
Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?
The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
Jesus answered them, Is it not written in your law, I said, Ye are gods?
If he called *them* gods to whom the word of God came (and the scripture cannot be broken),
do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?
If I do not the works of my Father, believe me not;
but if I do, even if ye believe not me, believe the works, that ye may know [and believe] that the Father is in me and I in him.
They sought therefore again to take him; and he went away from out of their hand
and departed again beyond the Jordan to the place where John was baptising at the first: and he abode there.
And many came to him, and said, John did no sign; but all things which John said of this [man] were true.
And many believed on him there.