Psalms 41

1 {To the chief Musician. A Psalm of David.} Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil.
2 Jehovah will preserve him, and keep him alive; he shall be made happy in the land; and thou wilt not deliver him to the will of his enemies.
3 Jehovah will sustain him upon the bed of languishing: thou turnest all his bed in his sickness.
4 As for me, I said, Jehovah, be gracious unto me: heal my soul; for I have sinned against thee.
5 Mine enemies wish me evil: When will he die, and his name perish?
6 And if one come to see [me], he speaketh falsehood; his heart gathereth wickedness to itself: he goeth abroad, he telleth [it].
7 All that hate me whisper together against me; against me do they devise my hurt.
8 A thing of Belial cleaveth fast unto him; and now that he is laid down, he will rise up no more.
9 Yea, mine own familiar friend, in whom I confided, who did eat of my bread, hath lifted up [his] heel against me.
10 But thou, Jehovah, be gracious unto me, and raise me up, that I may requite them.
11 By this I know that thou delightest in me, because mine enemy doth not triumph over me.
12 But as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.
13 Blessed be Jehovah, the God of Israel, from eternity to eternity! Amen, and Amen.

Psalms 41 Commentary

Chapter 41

God's care for his people. (1-4) The treachery of David's enemies. (5-13)

Verses 1-4 The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord's example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.

Verses 5-13 We complain, and justly, of the want of sincerity, and that there is scarcely any true friendship to be found among men; but the former days were no better. One particularly, in whom David had reposed great confidence, took part with his enemies. And let us not think it strange, if we receive evil from those we suppose to be friends. Have not we ourselves thus broken our words toward God? We eat of his bread daily, yet lift up the heel against him. But though we may not take pleasure in the fall of our enemies, we may take pleasure in the making vain their designs. When we can discern the Lord's favour in any mercy, personal or public, that doubles it. If the grace of God did not take constant care of us, we should not be upheld. But let us, while on earth, give heartfelt assent to those praises which the redeemed on earth and in heaven render to their God and Saviour.

Footnotes 7

  • [a]. Or 'attendeth to,' 'giveth heed to,' 'owneth.'
  • [b]. Or 'on the earth.'
  • [c]. As Ps. 8.2; also vers. 5,11.
  • [d]. Or 'speak evil of me.'
  • [e]. Or 'they impute evil to me.'
  • [f]. Or 'is poured out upon.'
  • [g]. Lit. 'the man (ish) of my peace.' See Ps. 55.13.

Chapter Summary

To the chief Musician, a Psalm of David. In this psalm is a prophecy concerning Christ, and concerning Judas Iscariot, as runs part of the title in the Syriac version; and in the Arabic version it is called a prophecy concerning the incarnation, and the salutation of Judas; and certain it is that Psalm 41:9 is to be understood of him, and of his betraying Christ into the hands of his enemies, since it is cited and applied to him by our Lord himself, John 13:18; so that having such a sure rule of interpretation, we may safely venture to explain the whole psalm of Christ, which treats both of his humiliation and exaltation; for it neither agrees with David wholly, nor with Hezekiah, to whom some ascribe it, as Theodoret remarks.

Psalms 41 Commentaries

The Darby Translation is in the public domain.