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Compare Translations for Deuteronomy 16:10

Deuteronomy 16:10 ASV
And thou shalt keep the feast of weeks unto Jehovah thy God with a tribute of a freewill-offering of thy hand, which thou shalt give, according as Jehovah thy God blesseth thee:
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Deuteronomy 16:10 BBE
Then keep the feast of weeks to the Lord your God, with an offering freely given to him from the wealth he has given you:
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Deuteronomy 16:10 CEB
At that point, perform the Festival of Weeks for the LORD your God. Offer a spontaneous gift in precise measure with the blessing the LORD your God gives you.
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Deuteronomy 16:10 CJB
You are to observe the festival of Shavu'ot [weeks] for ADONAI your God with a voluntary offering, which you are to give in accordance with the degree to which ADONAI your God has prospered you.
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Deuteronomy 16:10 RHE
And thou shalt celebrate the festival of weeks to the Lord thy God, a voluntary oblation of thy hand, which thou shalt offer according to the blessing of the Lord thy God.
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Deuteronomy 16:10 ESV
Then you shall keep the Feast of Weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you.
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Deuteronomy 16:10 GW
Then celebrate the Festival of Weeks to the LORD your God. Bring a freewill offering in proportion to the blessings the LORD your God has given you.
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Deuteronomy 16:10 GNT
and then celebrate the Harvest Festival, to honor the Lord your God, by bringing him a freewill offering in proportion to the blessing he has given you.
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Deuteronomy 16:10 HNV
You shall keep the feast of weeks to the LORD your God with a tribute of a freewill-offering of your hand, which you shall give, according as the LORD your God blesses you:
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Deuteronomy 16:10 CSB
You are to celebrate the Festival of Weeks to the Lord your God with a freewill offering that you give in proportion to how the Lord your God has blessed you.
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Deuteronomy 16:10 KJV
And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
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Deuteronomy 16:10 LEB
And [then] you shall celebrate the Feast of Weeks for Yahweh your God with the measure of the freewill offering of your hand that you shall give [just] as Yahweh your God has blessed you.
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Deuteronomy 16:10 NAS
"Then you shall celebrate the Feast of Weeks to the LORD your God with a tribute of a freewill offering of your hand, which you shall give just as the LORD your God blesses you;
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Deuteronomy 16:10 NCV
and then celebrate the Feast of Weeks for the Lord your God. Bring an offering as a special gift to him, giving to him just as he has blessed you.
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Deuteronomy 16:10 NIRV
Then celebrate the Feast of Weeks in honor of the LORD your God. Give anything you choose to give as an offering. Do it in keeping with the blessings the LORD has given you.
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Deuteronomy 16:10 NIV
Then celebrate the Feast of Weeks to the LORD your God by giving a freewill offering in proportion to the blessings the LORD your God has given you.
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Deuteronomy 16:10 NKJV
Then you shall keep the Feast of Weeks to the Lord your God with the tribute of a freewill offering from your hand, which you shall give as the Lord your God blesses you.
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Deuteronomy 16:10 NLT
Then you must celebrate the Festival of Harvest to honor the LORD your God. Bring him a freewill offering in proportion to the blessings you have received from him.
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Deuteronomy 16:10 NRS
Then you shall keep the festival of weeks to the Lord your God, contributing a freewill offering in proportion to the blessing that you have received from the Lord your God.
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Deuteronomy 16:10 RSV
Then you shall keep the feast of weeks to the LORD your God with the tribute of a freewill offering from your hand, which you shall give as the LORD your God blesses you;
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Deuteronomy 16:10 DBY
And thou shalt hold the feast of weeks to Jehovah thy God with a tribute of a voluntary-offering of thy hand, which thou shalt give, according as Jehovah thy God hath blessed thee;
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Deuteronomy 16:10 MSG
Celebrate the Feast-of-Weeks to God, your God, by bringing your Freewill-Offering - give as generously as God, your God, has blessed you.
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Deuteronomy 16:10 WBT
And thou shalt keep the feast of weeks to the LORD thy God with a tribute of a free-will-offering of thy hand, which thou shalt give [to the LORD thy God], according as the LORD thy God hath blessed thee:
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Deuteronomy 16:10 TMB
And thou shalt keep the Feast of Weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God according as the LORD thy God hath blessed thee.
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Deuteronomy 16:10 TNIV
Then celebrate the Festival of Weeks to the LORD your God by giving a freewill offering in proportion to the blessings the LORD your God has given you.
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Deuteronomy 16:10 TYN
and kepe the feast of wekes vnto the Lorde thi God, that thou geue a frewilofferinge of thine hade vnto the Lord thi God acordinge as the Lorde thi God hath blessed the.
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Deuteronomy 16:10 WEB
You shall keep the feast of weeks to Yahweh your God with a tribute of a freewill-offering of your hand, which you shall give, according as Yahweh your God blesses you:
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Deuteronomy 16:10 WYC
and thou shalt hallow the feast day(s) of weeks to thy Lord God, a willful offering of thine hand, which thou shalt offer by the blessing of thy Lord God. (and then thou shalt keep the Feast of Weeks, or the Harvest Festival, to the Lord thy God, and thou shalt offer a freewill offering, in proportion to the blessing given thee by the Lord thy God.)
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Deuteronomy 16:10 YLT
and thou hast made the feast of weeks to Jehovah thy God, a tribute of a free-will offering of thy hand, which thou dost give, as Jehovah thy God doth bless thee.
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Deuteronomy 16 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 16

The yearly feasts. (1-17) Of judges, Groves and images forbidden. (18-22)

Verses 1-17 The laws for the three yearly feasts are here repeated; that of the Passover, that of the Pentecost, that of Tabernacles; and the general law concerning the people's attendance. Never should a believer forget his low estate of guilt and misery, his deliverance, and the price it cost the Redeemer; that gratitude and joy in the Lord may be mingled with sorrow for sin, and patience under the tribulations in his way to the kingdom of heaven. They must rejoice in their receivings from God, and in their returns of service and sacrifice to him; our duty must be our delight, as well as our enjoyment. If those who were under the law must rejoice before God, much more we that are under the grace of the gospel; which makes it our duty to rejoice evermore, to rejoice in the Lord always. When we rejoice in God ourselves, we should do what we can to assist others also to rejoice in him, by comforting the mourners, and supplying those who are in want. All who make God their joy, may rejoice in hope, for He is faithful that has promised.

Verses 18-22 Care is taken for the due administration of justice. All personal regards must be laid aside, so that right is done to all, and wrong to none. Care is taken to prevent following the idolatrous customs of the heathen. Nothing belies God more, or tends more to corrupt the minds of men, than representing and worshipping, by an image, that God, who is an almighty and eternal Spirit, present every where. Alas! even in gospel days, and under a better dispensation, established upon better promises, there is a tendency to set up idols, under one form or another, in the human heart.

Deuteronomy 16 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 16

Deuteronomy 16:1-22 . THE FEAST OF THE PASSOVER.

1. Observe the month of Abib--or first-fruits. It comprehended the latter part of our March and the beginning of April. Green ears of the barley, which were then full, were offered as first-fruits, on the second day of the passover.
for in the month of Abib the Lord thy God brought thee out of Egypt by night--This statement is apparently at variance with the prohibition ( Exodus 12:22 ) as well as with the recorded fact that their departure took place in the morning ( Exodus 13:3 , Numbers 33:3 ). But it is susceptible of easy reconciliation. Pharaoh's permission, the first step of emancipation, was extorted during the night, the preparations for departure commenced, the rendezvous at Rameses made, and the march entered on in the morning.

2. Thou shalt therefore sacrifice the passover--not the paschal lamb, which was strictly and properly the passover. The whole solemnity is here meant, as is evident from the mention of the additional victims that required to be offered on the subsequent days of the feast ( Numbers 28:18 Numbers 28:19 , 2 Chronicles 35:8 2 Chronicles 35:9 ), and from the allusion to the continued use of unleavened bread for seven days, whereas the passover itself was to be eaten at once. The words before us are equivalent to "thou shalt observe the feast of the passover."

3. seven days shalt thou eat unleavened bread--a sour, unpleasant, unwholesome kind of bread, designed to be a memorial of their Egyptian misery and of the haste with which they departed, not allowing time for their morning dough to ferment.

5, 6. Thou mayest not sacrifice the passover within any of thy gates--The passover was to be observed nowhere but in the court of the tabernacle or temple, as it was not a religious feast or sacramental occasion merely, but an actual sacrifice ( Exodus 12:27 , 23:18 , 34:25 ). The blood had to be sprinkled on the altar and in the place where the true Passover was afterwards to be sacrificed for us "at even, at the going down of the sun"--literally, "between the evenings."

6. at the season--that is, the month and day, though not perhaps the precise hour. The immense number of victims that had to be immolated on the eve of the passover--that is, within a space of four hours--has appeared to some writers a great difficulty. But the large number of officiating priests, their dexterity and skill in the preparation of the sacrifices, the wide range of the court, the extraordinary dimensions of the altar of burnt offering and orderly method of conducting the solemn ceremonial, rendered it easy to do that in a few hours, which would otherwise have required as many days.

7. thou shalt roast and eat
thou shalt turn in the morning, and go unto thy tents--The sense of this passage, on the first glance of the words, seems to point to the morning after the first day--the passover eve. Perhaps, however, the divinely appointed duration of this feast, the solemn character and important object, the journey of the people from the distant parts of the land to be present, and the recorded examples of their continuing all the time ( 2 Chronicles 30:21 ), (though these may be considered extraordinary, and therefore exceptional occasions), may warrant the conclusion that the leave given to the people to return home was to be on the morning after the completion of the seven days.

9-12. Seven weeks shalt thou number--The feast of weeks, or a WEEK OF WEEKS: the feast of pentecost see Exodus 34:22 , Acts 2:1 ). As on the second day of the passover a sheaf of new barley, reaped on purpose, was offered, so on the second day of pentecost a sheaf of new wheat was presented as first-fruits ( Exodus 23:16 , Numbers 28:26 ), a freewill, spontaneous tribute of gratitude to God for His temporal bounties. This feast was instituted in memory of the giving of the law, that spiritual food by which man's soul is nourished ( Deuteronomy 8:3 ).

13-17. Thou shalt observe the feast of tabernacles seven for the appointment of this feast at the conclusion of the whole harvest. Some imagine that it was designed to remind the Israelites of the time when they had no cornfields to reap but were daily supplied with manna; others think that it suited the convenience of the people better than any other period of the year for dwelling in booths; others that it was the time of Moses' second descent from the mount; while a fourth class are of opinion that this feast was fixed to the time of the year when the Word was made flesh and dwelt--literally, "tabernacled"--among us ( John 1:14 ), Christ being actually born at that season.

15. in all the works of thine hands . . . rejoice--that is, praising God with a warm and elevated heart. According to Jewish tradition, no marriages were allowed to be celebrated during these great festivals, that no personal or private rejoicings might be mingled with the demonstrations of public and national gladness.

16. Three times in a year shall all thy males appear before the Lord thy God--No command was laid on women to undertake the journeys, partly from regard to the natural weakness of their sex, and partly to their domestic cares.

18-20. Judges and officers shalt thou make--These last meant heralds or bailiffs, employed in executing the sentence of their superiors.
in all thy gates--The gate was the place of public resort among the Israelites and other Eastern people, where business was transacted and cases decided. The Ottoman Porte derived its name from the administration of justice at its gates.

21. Thou shalt not plant thee a grove--A grove has in Scripture a variety of significations--a group of overshadowing trees, or a grove adorned with altars dedicated to a particular deity, or a wooden image in a grove ( Judges 6:25 , 2 Kings 23:4-6 ). They might be placed near the earthen and temporary altars erected in the wilderness, but they could not exist either at the tabernacle or temples. They were places, which, with their usual accompaniments, presented strong allurements to idolatry; and therefore the Israelites were prohibited from planting them.

22. Neither shalt thou set thee up any image--erroneously rendered so for "pillar"; pillars of various kinds, and materials of wood or stone were erected in the neighborhood of altars. Sometimes they were conical or oblong, at other times they served as pedestals for the statues of idols. A superstitious reverence was attached to them, and hence they were forbidden.