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Compare Translations for Deuteronomy 20:14

Deuteronomy 20:14 ASV
but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take for a prey unto thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God hath given thee.
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Deuteronomy 20:14 BBE
But the women and the children and the cattle and everything in the town and all its wealth, you may take for yourselves: the wealth of your haters, which the Lord your God has given you, will be your food.
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Deuteronomy 20:14 CEB
However, you can take for yourselves the women, the children, the animals, and all that is in the city—all its plunder. You can then enjoy your enemies' plunder, which the LORD your God has given you.
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Deuteronomy 20:14 CJB
However, you are to take as booty for yourself the women, the little ones, the livestock, and everything in the city - all its spoil. Yes, you will feed on your enemies' spoil, which ADONAI your God has given you.
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Deuteronomy 20:14 RHE
Excepting women and children, cattle and other things, that are in the city. And thou shalt divide all the prey to the army, and thou shalt eat the spoils of thy enemies, which the Lord thy God shall give thee.
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Deuteronomy 20:14 ESV
but the women and the little ones, the livestock, and everything else in the city, all its spoil, you shall take as plunder for yourselves. And you shall enjoy the spoil of your enemies, which the LORD your God has given you.
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Deuteronomy 20:14 GW
But take the women and children, the cattle and everything else in the city, including all its goods, as your loot. You may enjoy your enemies' goods that the LORD your God has given you.
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Deuteronomy 20:14 GNT
You may, however, take for yourselves the women, the children, the livestock, and everything else in the city. You may use everything that belongs to your enemies. The Lord has given it to you.
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Deuteronomy 20:14 HNV
but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil of it, shall you take for a prey to yourself; and you shall eat the spoil of your enemies, which the LORD your God has given you.
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Deuteronomy 20:14 CSB
But you may take the women, children, animals, and whatever else is in the city-all its spoil-as plunder. You may enjoy the spoil of your enemies that the Lord your God has given you.
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Deuteronomy 20:14 KJV
But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies , which the LORD thy God hath given thee.
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Deuteronomy 20:14 LEB
Only the women and the little children and the domestic animals and all that shall be in the city, all of its spoil you may loot for yourselves, and you may enjoy the spoil of your enemies that Yahweh you God has given to you.
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Deuteronomy 20:14 NAS
"Only the women and the children and the animals and all that is in the city, all its spoil, you shall take as booty for yourself; and you shall use the spoil of your enemies which the LORD your God has given you.
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Deuteronomy 20:14 NCV
and you may take everything else in the city for yourselves. Take the women, children, and animals, and you may use these things the Lord your God gives you from your enemies.
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Deuteronomy 20:14 NIRV
But you can take the women and children for yourselves. You can also take the livestock and everything else in the city. What you have captured from your enemies you can use for yourselves. The LORD your God has given it to you.
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Deuteronomy 20:14 NIV
As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the LORD your God gives you from your enemies.
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Deuteronomy 20:14 NKJV
But the women, the little ones, the livestock, and all that is in the city, all its spoil, you shall plunder for yourself; and you shall eat the enemies' plunder which the Lord your God gives you.
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Deuteronomy 20:14 NLT
But you may keep for yourselves all the women, children, livestock, and other plunder. You may enjoy the spoils of your enemies that the LORD your God has given you.
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Deuteronomy 20:14 NRS
You may, however, take as your booty the women, the children, livestock, and everything else in the town, all its spoil. You may enjoy the spoil of your enemies, which the Lord your God has given you.
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Deuteronomy 20:14 RSV
but the women and the little ones, the cattle, and everything else in the city, all its spoil, you shall take as booty for yourselves; and you shall enjoy the spoil of your enemies, which the LORD your God has given you.
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Deuteronomy 20:14 DBY
only the women, and the little ones, and the cattle, and all that shall be in the city, all the spoil thereof, shalt thou take as booty for thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God giveth thee
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Deuteronomy 20:14 MSG
But don't kill the women and children and animals. Everything inside the town you can take as plunder for you to use and eat - God, your God, gives it to you.
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Deuteronomy 20:14 WBT
But the women, and the little ones, and the cattle, and all that is in the city, [even] all the spoil of it, shalt thou take to thyself: and thou shalt eat the spoil of thy enemies, which the LORD thy God hath given thee.
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Deuteronomy 20:14 TMB
But the women and the little ones, and the cattle and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies which the LORD thy God hath given thee.
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Deuteronomy 20:14 TNIV
As for the women, the children, the livestock and everything else in the city, you may take these as plunder for yourselves. And you may use the plunder the LORD your God gives you from your enemies.
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Deuteronomy 20:14 TYN
saue the weme and the childern and the catell and all that is in the citie and all the spoyle thereof take vnto thy selfe and eate the spoyle of thyne enemies which the Lord thy God geueth the.
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Deuteronomy 20:14 WEB
but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil of it, shall you take for a prey to yourself; and you shall eat the spoil of your enemies, which Yahweh your God has given you.
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Deuteronomy 20:14 WYC
without women, and young children, beasts, and other things that be in the city. Thou shalt part all the prey to the host, and thou shalt eat of the spoils of thine enemies, which spoils thy Lord God hath given to thee. (but not the women, and the young children, and the beasts, and the other things that be in the city. Thou shalt divide all the prey among the army, and thou shalt eat the spoils of thy enemies, which spoils the Lord thy God hath given thee.)
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Deuteronomy 20:14 YLT
Only, the women, and the infants, and the cattle, and all that is in the city, all its spoil, thou dost seize for thyself, and thou hast eaten the spoil of thine enemies which Jehovah thy God hath given to thee.
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Deuteronomy 20 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 20

Exhortation and proclamation respecting those who went to war. (1-9) Peace to be offered, What cities were to be devoted. (10-20)

Verses 1-9 In the wars wherein Israel engaged according to the will of God, they might expect the Divine assistance. The Lord was to be their only confidence. In these respects they were types of the Christian's warfare. Those unwilling to fight, must be sent away. The unwillingness might arise from a man's outward condition. God would not be served by men forced against their will. Thy people shall be willing, ( Psalms 110:3 ) . In running the Christian race, and fighting the good fight of faith, we must lay aside all that would make us unwilling. If a man's unwillingness rose from weakness and fear, he had leave to return from the war. The reason here given is, lest his brethren's heart fail as well as his heart. We must take heed that we fear not with the fear of them that are afraid, Isa. 8:12 .

Verses 10-12 The Israelites are here directed about the nations on whom they made war. Let this show God's grace in dealing with sinners. He proclaims peace, and beseeches them to be reconciled. Let it also show us our duty in dealing with our brethren. Whoever are for war, we must be for peace. Of the cities given to Israel, none of their inhabitants must be left. Since it could not be expected that they should be cured of their idolatry, they would hurt Israel. These regulations are not the rules of our conduct, but Christ's law of love. The horrors of war must fill the feeling heart with anguish upon every recollection; and are proofs of the wickedness of man, the power of Satan, and the just vengeance of God, who thus scourges a guilty world. But how dreadful their case who are engaged in unequal conflict with their Maker, who will not submit to render him the easy tribute of worship and praise! Certain ruin awaits them. Let neither the number nor the power of the enemies of our souls dismay us; nor let even our own weakness cause us to tremble or to faint. The Lord will save us; but in this war let none engage whose hearts are fond of the world, or afraid of the cross and the conflict. Care is here taken that in besieging cities the fruit-trees should not be destroyed. God is a better friend to man than he is to himself; and God's law consults our interests and comforts; while our own appetites and passions, which we indulge, are enemies to our welfare. Many of the Divine precepts restrain us from destroying that which is for our life and food. The Jews understand this as forbidding all wilful waste upon any account whatsoever. Every creature of God is good; as nothing is to be refused, so nothing is to be abused. We may live to want what we carelessly waste.

Deuteronomy 20 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 20

Deuteronomy 20:1-20 . THE PRIESTS' EXHORTATION TO ENCOURAGE THE PEOPLE TO BATTLE.

1. When thou goest out to battle against thine enemies--In the approaching invasion of Canaan, or in any just and defensive war, the Israelites had reason to expect the presence and favor of God.

2-4. when ye are come nigh unto the battle, that the priest shall approach and speak unto the people--Jewish writers say that there was a war priest appointed by a special ceremonial to attend the army. It was natural that the solemn objects and motives of religion should have been applied to animate patriotism, and so give additional impulse to valor; other people have done this. But in the case of Israel, the regular attendance of a priest on the battlefield was in accordance with their theocratic government, in which everything was done directly by God through His delegated ministers. It was the province of this priest to sound the trumpets ( Numbers 10:9 , 31:6 ), and he had others under him who repeated at the head of each battalion the exhortations which he addressed to the warriors in general. The speech ( Deuteronomy 20:3 Deuteronomy 20:4 ) is marked by a brevity and expressiveness admirably suited to the occasion, namely, when the men were drawn up in line.

4. your God is he that goeth with you, to fight for you against your enemies, to save you--According to Jewish writers, the ark was always taken into the field of combat. But there is no evidence of this in the sacred history; and it must have been a sufficient ground of encouragement to be assured that God was on their side.

5-8. And the officers shall speak unto the people--literally, Shoterim, who are called "scribes" or "overseers" ( Exodus 5:6 ). They might be keepers of the muster-roll, or perhaps rather military heralds, whose duty it was to announce the orders of the generals ( 2 Chronicles 26:11 ). This proclamation ( Deuteronomy 20:5-8 ) must have been made previous to the priest's address, as great disorder and inconvenience must have been occasioned if the serried ranks were broken by the departure of those to whom the privilege was granted. Four grounds of exemption are expressly mentioned: (1) The dedication of a new house, which, as in all Oriental countries still, was an important event, and celebrated by festive and religious ceremonies ( Nehemiah 12:27 ); exemption for a year. (2) The planting of a vineyard. The fruit of the first three years being declared unfit for use, and the first-fruits producible on the fourth, the exemption in this case lasted at least four years. (3) The betrothal of a wife, which was always a considerable time before marriage. It was deemed a great hardship to leave a house unfinished, a new property half cultivated, and a recently contracted marriage; and the exemptions allowed in these cases were founded on the principle that a man's heart being deeply engrossed by something at a distance, he would not be very enthusiastic in the public service. (4) The ground of exemption was cowardice. From the composition of the Israelitish army, which was an irregular militia, all above twenty years being liable to serve, many totally unfit for war must have been called to the field; and it was therefore a prudential arrangement to rid the army of such unwarlike elements--persons who could render no efficient service, and the contagion of whose craven spirit might lead to panic and defeat.

9. they shall make captains of the armies to lead the people--When the exempted parties have withdrawn, the combatants shall be ranged in order of battle.

10-20. When thou comest nigh unto a city to fight against it, then proclaim peace unto it--An important principle is here introduced into the war law of Israel regarding the people they fought against and the cities they besieged. With "the cities of those people which God doth give thee" in Canaan, it was to be a war of utter extermination ( Deuteronomy 20:17 Deuteronomy 20:18 ). But when on a just occasion, they went against other nations, they were first to make a proclamation of peace, which if allowed by a surrender, the people would become dependent ( Deuteronomy 20:11 ), and in the relation of tributaries the conquered nations would receive the highest blessings from alliance with the chosen people; they would be brought to the knowledge of Israel's God and of Israel's worship, as well as a participation of Israel's privileges. But if the besieged city refused to capitulate and be taken, a universal massacre was to be made of the males while the women and children were to be preserved and kindly treated ( Deuteronomy 20:13 Deuteronomy 20:14 ). By this means a provision was made for a friendly and useful connection being established between the captors and the captives; and Israel, even through her conquests, would prove a blessing to the nations.

19. thou shalt not destroy the trees thereof by forcing an axe against them--In a protracted siege, wood would be required for various purposes, both for military works and for fuel. But fruit-bearing trees were to be carefully spared; and, indeed, in warm countries like India, where the people live much more on fruit than we do, the destruction of a fruit tree is considered a sort of sacrilege.

20. thou shalt build bulwarks against the city that maketh war with thee--It is evident that some sort of military engines were intended; and accordingly we know, that in Egypt, where the Israelites learned their military tactics, the method of conducting a siege was by throwing up banks, and making advances with movable towers, or with the testudo [WILKINSON].