Deuteronomy 20

1 If thou goest out to battle against thine enemies, and thou seest a multitude of knights, and of chariots, and a greater multitude of the adversary('s) host than (what) thou hast, thou shalt not dread them; for thy Lord God is with thee, that led thee out of the land of Egypt. (If thou goest out to battle against thy enemies, and thou seest a multitude of horsemen, and of chariots, and a greater multitude of the adversary's army than what thou hast, thou shalt not fear them; for the Lord thy God is with thee, who led thee out of the land of Egypt.)

2 Soothly when the battle nigheth now, the priest shall stand before the battle array, and thus he shall speak to the people (and he shall speak to the people thus),

3 Thou, Israel, hear today, ye have battle against your enemies; your heart dread not, be ye not afeared; do not ye give stead, dread ye not them; (Hear, O Israel, today ye shall do battle against your enemies; but do not let your heart fear, and do not be afraid; do not ye give place to panic, and do not ye fear them;)

4 for your Lord God is in the midst of you, and he shall fight for you against your adversaries, that he deliver you from peril. (for the Lord your God is in your midst, and he shall fight for you against your adversaries, so that he can save you from peril.)

5 But the leaders shall cry by all the companies, while the host shall hear, (and shall say,) Who is the man that hath builded a new house, and hath hallowed not it? go he and turn again into his house, lest peradventure he die in battle, and another man hallow it. (Then the leaders of the army shall say, in the hearing of all the people, Who is the man who hath built a new house, and hath not yet dedicated it? go he back, and return to his house, lest he die in the battle, and another man dedicate it.)

6 Who is the man that (hath) planted a vinery, and hath not yet made it to be common, and of which it is leaveful to all men to eat? go he, and turn again into his house, lest peradventure he die in battle, and another man be set in his office. (Who is the man who hath planted a vineyard, and hath not yet made it to be common, and therefore lawful for all men to eat of it? go he back, and return to his house, lest he die in the battle, and another man enjoy its fruits.)

7 Who is the man that hath espoused a wife, and hath not (yet) taken her by fleshly knowing? go he, and turn again into his house, lest peradventure he die in battle, and another man take her. (Who is the man who hath espoused a wife, and hath not yet taken her in fleshly knowing? go he back, and return to his house, lest he die in the battle, and another man take her.)

8 When these things be said, the leaders of the host shall add to (them) other things, and they shall speak to the people, and say, Who is a fearful man, and of dreadful heart? go he, and turn again into his house, lest he make his brethren's hearts to dread, as he is aghast by dread. (When these things be said, the leaders of the army shall add other things, and they shall say to the people, Who is fearful, and hath a heart full of dread? go he back, and return to his house, lest he make his kinsmen's hearts to fear, just like his is filled with fear.)

9 And when the dukes of the host be still, and have made (an) end of speaking, each chieftain of thy host shall make ready his companies to battle. (And when the leaders of the army have finished speaking, they shall appoint a leader, or a chief man, for each company.)

10 If any time thou shalt go to a city to overcome it, first thou shalt proffer peace to it. (Now anytime that thou shalt go to attack a city, thou shalt first make an offer of peace to them, that is, thou shalt give them a chance to surrender.)

11 If the city receiveth thy (offer of) peace, and openeth to thee the gates, all the people that is therein shall be saved, and it shall serve thee under tribute. (If the city accepteth thy offer of peace, and they surrender, and they open the gates to thee, then all the people who be there shall become your slaves, and shall serve thee.)

12 But if they will not make bond of peace with thee, and begin battle against thee, thou shalt fight against it. (But if they will not make peace with thee, but begin battle against thee, then thou shalt fight against them.)

13 And when thy Lord God hath betaken it in(to) thine hands, thou shalt smite by the sharpness of sword all thing of male kind that is therein, (And when the Lord thy God hath delivered them into thy hands, thou shalt strike down, or shalt kill, with the sharpness of the sword, all the males who be there,)

14 without women, and young children, beasts, and other things that be in the city. Thou shalt part all the prey to the host, and thou shalt eat of the spoils of thine enemies, which spoils thy Lord God hath given to thee. (but not the women, and the young children, and the beasts, and the other things that be in the city. Thou shalt divide all the prey among the army, and thou shalt eat the spoils of thy enemies, which spoils the Lord thy God hath given thee.)

15 Thus thou shalt do to all the cities, that be full far from thee, and be not of these (nigh) cities which thou shalt take into possession. (Thus thou shalt do, to all the cities that be far away from thee, but not to the cities that be near, which thou shalt take for a possession.)

16 But of these cities that shall be given to thee, thou shalt not suffer any to live, but thou shalt slay by the sharpness of sword; (But in these cities that shall be given to thee by the Lord, thou shalt not allow anyone to remain alive, but thou shalt kill them all by the sharpness of the sword;)

17 that is to say, Hittites, and Amorites, and Canaanites, and Perizzites, and Hivites, and Jebusites, as thy Lord God hath commanded to thee;

18 lest peradventure they teach you to do all the abominations, which they have wrought (un)to their gods, and ye do sin against your Lord God (and then ye sin against the Lord your God).

19 When thou hast besieged a city by long time, and thou hast compassed it with strongholds that thou overcome it, thou shalt not cut down the trees, of which men may eat/of which fruit may be eaten, neither thou shalt waste the country(side) about with axes; for it is a tree, and not a man, neither it may increase the number of fighters against thee. (When thou hast besieged a city for a long time, and thou hast surrounded it with strongholds so that thou can overcome it, thou shalt not cut down the trees, from which men can eat/whose fruit can be eaten, nor shalt thou destroy all the countryside about with axes; for it is a tree, and not a man, and it cannot increase the number of fighters against thee.)

20 And if any of them be not apple trees, but be wild, and able into other uses, cut them down, and make of them engines, till thou take the city that fighteth against thee. (But if any of them be not apple trees, or other kinds of fruit trees, but be wild, and good for other uses, then cut them down, and make engines, or bulwarks, out of them, until thou take the city that fighteth against thee.)

Deuteronomy 20 Commentary

Chapter 20

Exhortation and proclamation respecting those who went to war. (1-9) Peace to be offered, What cities were to be devoted. (10-20)

Verses 1-9 In the wars wherein Israel engaged according to the will of God, they might expect the Divine assistance. The Lord was to be their only confidence. In these respects they were types of the Christian's warfare. Those unwilling to fight, must be sent away. The unwillingness might arise from a man's outward condition. God would not be served by men forced against their will. Thy people shall be willing, ( Psalms 110:3 ) . In running the Christian race, and fighting the good fight of faith, we must lay aside all that would make us unwilling. If a man's unwillingness rose from weakness and fear, he had leave to return from the war. The reason here given is, lest his brethren's heart fail as well as his heart. We must take heed that we fear not with the fear of them that are afraid, Isa. 8:12 .

Verses 10-12 The Israelites are here directed about the nations on whom they made war. Let this show God's grace in dealing with sinners. He proclaims peace, and beseeches them to be reconciled. Let it also show us our duty in dealing with our brethren. Whoever are for war, we must be for peace. Of the cities given to Israel, none of their inhabitants must be left. Since it could not be expected that they should be cured of their idolatry, they would hurt Israel. These regulations are not the rules of our conduct, but Christ's law of love. The horrors of war must fill the feeling heart with anguish upon every recollection; and are proofs of the wickedness of man, the power of Satan, and the just vengeance of God, who thus scourges a guilty world. But how dreadful their case who are engaged in unequal conflict with their Maker, who will not submit to render him the easy tribute of worship and praise! Certain ruin awaits them. Let neither the number nor the power of the enemies of our souls dismay us; nor let even our own weakness cause us to tremble or to faint. The Lord will save us; but in this war let none engage whose hearts are fond of the world, or afraid of the cross and the conflict. Care is here taken that in besieging cities the fruit-trees should not be destroyed. God is a better friend to man than he is to himself; and God's law consults our interests and comforts; while our own appetites and passions, which we indulge, are enemies to our welfare. Many of the Divine precepts restrain us from destroying that which is for our life and food. The Jews understand this as forbidding all wilful waste upon any account whatsoever. Every creature of God is good; as nothing is to be refused, so nothing is to be abused. We may live to want what we carelessly waste.

Chapter Summary

INTRODUCTION TO DEUTERONOMY 20

In this chapter rules are given to be observed in times of war. When a battle was near, a priest was to address the soldiers, and encourage them to fight, De 20:1-4, then the officers were to declare who might return home, De 20:5-9 when an enemy's city was approached, peace was to be proclaimed on certain conditions, which, if accepted of, the inhabitants were to be tributaries and servants, but if not, when taken, all were to be put to the sword, excepting women, children, and cattle, De 20:10-15, but those of the seven nations were to be utterly destroyed, De 20:16-18, and, during a siege, no trees bearing fruit fit for food were to be cut down, De 20:19.