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Compare Translations for Deuteronomy 23:15

Deuteronomy 23:15 ASV
Thou shalt not deliver unto his master a servant that is escaped from his master unto thee:
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Deuteronomy 23:15 BBE
Do not give back to his master a servant who has gone in flight from his master and come to you:
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Deuteronomy 23:15 CEB
Don't return slaves to owners if they've escaped and come to you.
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Deuteronomy 23:15 CJB
"If a slave has escaped from his master and taken refuge with you, you are not to hand him back to his master.
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Deuteronomy 23:15 RHE
Thou shalt not deliver to his master the servant that is fled to thee.
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Deuteronomy 23:15 ESV
"You shall not give up to his master a slave who has escaped from his master to you.
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Deuteronomy 23:15 GW
f a slave escapes from his master and comes to you, don't return him to his master.
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Deuteronomy 23:15 GNT
"If slaves run away from their owners and come to you for protection, do not send them back.
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Deuteronomy 23:15 HNV
You shall not deliver to his master a servant who is escaped from his master to you:
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Deuteronomy 23:15 CSB
"Do not return a slave to his master when he has escaped from his master to you.
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Deuteronomy 23:15 KJV
Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
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Deuteronomy 23:15 LEB
"And you shall not hand over a slave to his master who has escaped [and fled] to you from his master.
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Deuteronomy 23:15 NAS
"You shall not hand over to his master a slave who has escaped from his master to you.
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Deuteronomy 23:15 NCV
If an escaped slave comes to you, do not hand over the slave to his master.
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Deuteronomy 23:15 NIRV
If a slave comes to you for safety, don't hand him over to his master.
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Deuteronomy 23:15 NIV
If a slave has taken refuge with you, do not hand him over to his master.
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Deuteronomy 23:15 NKJV
"You shall not give back to his master the slave who has escaped from his master to you.
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Deuteronomy 23:15 NLT
"If slaves should escape from their masters and take refuge with you, do not force them to return.
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Deuteronomy 23:15 NRS
Slaves who have escaped to you from their owners shall not be given back to them.
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Deuteronomy 23:15 RSV
"You shall not give up to his master a slave who has escaped from his master to you;
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Deuteronomy 23:15 DBY
Thou shalt not hand over to his master a bondman that hath escaped from his master unto thee:
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Deuteronomy 23:15 MSG
Don't return a runaway slave to his master; he's come to you for refuge.
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Deuteronomy 23:15 WBT
Thou shalt not deliver to his master the servant who hath escaped from his master to thee:
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Deuteronomy 23:15 TMB
"Thou shalt not deliver unto his master the servant who has escaped from his master unto thee.
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Deuteronomy 23:15 TNIV
If a slave has taken refuge with you, do not hand them over to their master.
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Deuteronomy 23:15 TYN
Thou shalt not delyuer vnto his master the seruaunt which is escaped from his master vnto the.
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Deuteronomy 23:15 WEB
You shall not deliver to his master a servant who is escaped from his master to you:
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Deuteronomy 23:15 WYC
Thou shalt not take a servant (back) to his lord, which fleeth to thee; (Thou shalt not take a slave, who hath fled to thee, back to his master;)
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Deuteronomy 23:15 YLT
`Thou dost not shut up a servant unto his lord, who is delivered unto thee from his lord;
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Deuteronomy 23 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 23

Who are shut out from the congregation. (1-8) Cleanliness enjoined. (15-25) Of fugitive servants, Usury, and other precepts. (9-14)

Verses 1-8 We ought to value the privileges of God's people, both for ourselves and for our children, above all other advantages. No personal blemishes, no crimes of our forefathers, no difference of nation, shuts us out under the Christian dispensation. But an unsound heart will deprive us of blessings; and a bad example, or an unsuitable marriage, may shut our children from them.

Verses 9-14 The camp of the Lord must have nothing offensive in it. If there must be this care taken to preserve the body clean, much more should we be careful to keep the mind pure.

Verses 15-25 It is honourable to shelter and protect the weak, provided they are not wicked. Proselytes and converts to the truth, should be treated with particular tenderness, that they may have no temptation to return to the world. We cannot honour God with our substance, unless it be honestly and honourably come by. It must not only be considered what we give, but how we got it. Where the borrower gets, or hopes to get, it is just that the lender should share the gain; but to him that borrows for necessary food, pity must be showed. That which is gone out of thy lips, as a solemn and deliberate vow, must not be recalled, but thou shalt keep and perform it punctually and fully. They were allowed to pluck and eat of the corn or grapes that grew by the road side; only they must not carry any away. This law intimated what great plenty of corn and wine they should have in Canaan. It provided for the support of poor travellers, and teaches us to be kind to such, teaches us to be ready to distribute, and not to think every thing lost that is given away. Yet it forbids us to abuse the kindness of friends, or to take advantage of what is allowed. Faithfulness to their engagements should mark the people of God; and they should never encroach upon others.

Deuteronomy 23 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 23

Deuteronomy 23:1-25 . WHO MAY AND WHO MAY NOT ENTER INTO THE CONGREGATION.

1-3. He that is wounded . . ., shall not enter into the congregation of the Lord--"To enter into the congregation of the Lord" means either admission to public honors and offices in the Church and State of Israel, or, in the case of foreigners, incorporation with that nation by marriage. The rule was that strangers and foreigners, for fear of friendship or marriage connections with them leading the people into idolatry, were not admissible till their conversion to the Jewish faith. But this passage describes certain limitations of the general rule. The following parties were excluded from the full rights and privileges of citizenship: (1) Eunuchs--It was a very ancient practice for parents in the East by various arts to mutilate their children, with a view to training them for service in the houses of the great. (2) Bastards--Such an indelible stigma in both these instances was designed as a discouragement to practices that were disgraceful, but too common from intercourse with foreigners. (3) Ammonites and Moabites--Without provocation they had combined to engage a soothsayer to curse the Israelites; and had further endeavored, by ensnaring them into the guilt and licentious abominations of idolatry, to seduce them from their allegiance to God.

3. even to the their tenth generation shall they not enter--Many eminent writers think that this law of exclusion was applicable only to males; at all events that a definite is used for an indefinite number ( Nehemiah 13:1 , Ruth 4:10 , 2 Kings 10:2 ). Many of the Israelites being established on the east side of Jordan in the immediate neighborhood of those people, God raised this partition wall between them to prevent the consequences of evil communications. More favor was to be shown to Edomites and Egyptians--to the former from their near relationship to Israel; and to the latter, from their early hospitalities to the family of Jacob, as well as the many acts of kindness rendered them by private Egyptians at the Exodus ( Exodus 12:36 ). The grandchildren of Edomite or Egyptian proselytes were declared admissible to the full rights of citizenship as native Israelites; and by this remarkable provision, God taught His people a practical lesson of generosity and gratitude for special deeds of kindness, to the forgetfulness of all the persecution and ill services sustained from those two nations.

9-14. When the host goeth forth against thine enemies, then keep thee from every wicked thing--from the excesses incident to camp life, as well as from habits of personal neglect and impurity.

15, 16. Thou shalt not deliver unto his master the servant which has escaped from his master unto thee--evidently a servant of the Canaanites or some of the neighboring people, who was driven by tyrannical oppression, or induced, with a view of embracing the true religion, to take refuge in Israel.

19, 20. Thou shalt not lend upon usury to thy brother . . . Unto a stranger thou mayest lend upon usury--The Israelites lived in a simple state of society, and hence they were encouraged to lend to each other in a friendly way without any hope of gain. But the case was different with foreigners, who, engaged in trade and commerce, borrowed to enlarge their capital, and might reasonably be expected to pay interest on their loans.

21, 22. When thou shalt vow a

24, 25. When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure--Vineyards, like cornfields mentioned in the next verse [ Deuteronomy 23:25 ], were often unenclosed. In vine-growing countries grapes are amazingly cheap; and we need not wonder, therefore, that all within reach of a person's arm, was free; the quantity plucked was a loss never felt by the proprietor, and it was a kindly privilege afforded to the poor and wayfaring man.