Compare Translations for Deuteronomy 26:11

Deuteronomy 26:11 ASV
and thou shalt rejoice in all the good which Jehovah thy God hath given unto thee, and unto thy house, thou, and the Levite, and the sojourner that is in the midst of thee.
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Deuteronomy 26:11 BBE
And you will have joy in every good thing which the Lord your God has given to you and to your family; and the Levite, and the man from a strange land who is with you, will take part in your joy.
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Deuteronomy 26:11 CEB
Then celebrate all the good things the LORD your God has done for you and your family—each one of you along with the Levites and the immigrants who are among you.
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Deuteronomy 26:11 CJB
and take joy in all the good that ADONAI your God has given you, your household, the Levi and the foreigner living with you.
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Deuteronomy 26:11 RHE
And thou shalt feast in all the good things which the Lord thy God hath given thee, and thy house, thou and the Levite, and the stranger that is with thee.
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Deuteronomy 26:11 ESV
And you shall rejoice in all the good that the LORD your God has given to you and to your house, you, and the Levite, and the sojourner who is among you.
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Deuteronomy 26:11 GW
hen you, the Levites, and the foreigners who live among you can enjoy all the good things which the LORD your God has given you and your family.
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Deuteronomy 26:11 GNT
Be grateful for the good things that the Lord your God has given you and your family; and let the Levites and the foreigners who live among you join in the celebration.
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Deuteronomy 26:11 HNV
and you shall rejoice in all the good which the LORD your God has given to you, and to your house, you, and the Levite, and the sojourner who is in the midst of you.
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Deuteronomy 26:11 CSB
You, the Levite, and the foreign resident among you will rejoice in all the good things the Lord your God has given you and your household.
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Deuteronomy 26:11 KJV
And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
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Deuteronomy 26:11 LEB
And you shall celebrate with all of the bounty that Yahweh your God gave to you and to your family, you and the Levite and the alien who [is] in your midst.
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Deuteronomy 26:11 NAS
and you and the Levite and the alien who is among you shall rejoice in all the good which the LORD your God has given you and your household.
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Deuteronomy 26:11 NCV
Then you and the Levites and foreigners among you should rejoice, because the Lord your God has given good things to you and your family.
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Deuteronomy 26:11 NIRV
You and the Levites and the outsiders among you will be full of joy. You will enjoy all of the good things the LORD your God has given to you and your family.
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Deuteronomy 26:11 NIV
And you and the Levites and the aliens among you shall rejoice in all the good things the LORD your God has given to you and your household.
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Deuteronomy 26:11 NKJV
So you shall rejoice in every good thing which the Lord your God has given to you and your house, you and the Levite and the stranger who is among you.
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Deuteronomy 26:11 NLT
Afterward go and celebrate because of all the good things the LORD your God has given to you and your household. Remember to include the Levites and the foreigners living among you in the celebration.
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Deuteronomy 26:11 NRS
Then you, together with the Levites and the aliens who reside among you, shall celebrate with all the bounty that the Lord your God has given to you and to your house.
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Deuteronomy 26:11 RSV
and you shall rejoice in all the good which the LORD your God has given to you and to your house, you, and the Levite, and the sojourner who is among you.
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Deuteronomy 26:11 DBY
And thou shalt rejoice in all the good that Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the stranger that is in thy midst.
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Deuteronomy 26:11 MSG
And rejoice! Celebrate all the good things that God, your God, has given you and your family; you and the Levite and the foreigner who lives with you.
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Deuteronomy 26:11 WBT
And thou shalt rejoice in every good [thing] which the LORD thy God hath given to thee, and to thy house, thou, and the Levite, and the stranger that [is] among you.
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Deuteronomy 26:11 TMB
and thou shalt rejoice in every good thing which the LORD thy God hath given unto thee and unto thine house, thou, and the Levite, and the stranger who is among you.
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Deuteronomy 26:11 TNIV
Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the LORD your God has given to you and your household.
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Deuteronomy 26:11 TYN
and reioyse ouer all the good thinges whiche the Lorde thy God hath geue vnto the and vnto thyne housse, both thou the Leuite and the straunger that is amonge you.
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Deuteronomy 26:11 WEB
and you shall rejoice in all the good which Yahweh your God has given to you, and to your house, you, and the Levite, and the sojourner who is in the midst of you.
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Deuteronomy 26:11 WYC
thou shalt eat in all the goods which thy Lord God gave to thee, and to thine house, thou, and the deacon, and the comeling that is with thee. (thou shalt make joy for all the good things which the Lord thy God hath given thee, and thy family, thou, and also the Levite, and the newcomer who is with thee.)
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Deuteronomy 26:11 YLT
and rejoiced in all the good which Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the sojourner who [is] in thy midst.
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Deuteronomy 26 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 26

Confession in offering the first-fruits. (1-11) The prayer after disposal of the third year's tithe. (12-15) The covenant between God and the people. (16-19)

Verses 1-11 When God has made good his promises to us, he expects we should own it to the honour of his faithfulness. And our creature comforts are doubly sweet, when we see them flowing from the fountain of the promise. The person who offered his first-fruits, must remember and own the mean origin of that nation, of which he was a member. A Syrian ready to perish was my father. Jacob is here called a Syrian. Their nation in its infancy sojourned in Egypt as strangers, they served there as slaves. They were a poor, despised, oppressed people in Egypt; and though become rich and great, had no reason to be proud, secure, or forgetful of God. He must thankfully acknowledge God's great goodness to Israel. The comfort we have in our own enjoyments, should lead us to be thankful for our share in public peace and plenty; and with present mercies we should bless the Lord for the former mercies we remember, and the further mercies we expect and hope for. He must offer his basket of first-fruits. Whatever good thing God gives us, it is his will that we make the most comfortable use we can of it, tracing the streams to the Fountain of all consolation.

Verses 12-15 How should the earth yield its increase, or, if it does, what comfort can we take in it, unless therewith our God gives us his blessing? All this represented the covenant relation between a reconciled God and every true believer, and the privileges and duties belonging to it. We must be watchful, and show that according to the covenant of grace in Christ Jesus, the Lord is our God, and we are his people, waiting in his appointed way for the performance of his gracious promises.

Verses 16-19 Moses here enforces the precepts. They are God's laws, therefore thou shalt do them, to that end were they given thee; do them, and dispute them not; do them, and draw not back; do them, not carelessly and hypocritically, but with thy heart and soul, thy whole heart and thy whole soul. We forswear ourselves, and break the most sacred engagement, if, when we have taken the Lord to be our God, we do not make conscience of obeying his ( 1 Peter. 1:2 ) should be holy, ( Ephesians 1:4 ) ; purified a peculiar people, that we might not only do good works, but be zealous in them, Tit. 2:14 . Holiness is true honour, and the only way to everlasting honour.

Deuteronomy 26 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 26

Deuteronomy 26:1-15 . THE CONFESSION OF HIM THAT OFFERS THE BASKET OF FIRST FRUITS.

2. Thou shalt take of the first of all the fruit of the earth--The Israelites in Canaan, being God's tenants-at-will, were required to give Him tribute in the form of first-fruits and tithes. No Israelite was at liberty to use any productions of his field until he had presented the required offerings. The tribute began to be exigible after the settlement in the promised land, and it was yearly repeated at one of the great feasts ( Leviticus 2:14 , 23:10 , 23:15 , Numbers 28:26 , Deuteronomy 16:9 ). Every master of a family carried it on his shoulders in a little basket of osier, peeled willow, or palm leaves, and brought it to the sanctuary.

5. thou shalt say . . . A Syrian ready to perish was my father--rather, "a wandering Syrian." The ancestors of the Hebrews were nomad shepherds, either Syrians by birth as Abraham, or by long residence as Jacob. When they were established as a nation in the possession of the promised land, they were indebted to God's unmerited goodness for their distinguished privileges, and in token of gratitude they brought this basket of first-fruits.

11. thou shalt rejoice--feasting with friends and the Levites, who were invited on such occasions to share in the cheerful festivities that followed oblations ( Deuteronomy 12:7 , 16:10-15 ).

12-15. When thou hast made an end of tithing all the tithes of thine increase the third year--Among the Hebrews there were two tithings. The first was appropriated to the Levites ( Numbers 18:21 ). The second, being the tenth of what remained, was brought to Jerusalem in kind; or it was converted into money, and the owner, on arriving in the capital, purchased sheep, bread, and oil ( Deuteronomy 14:22 Deuteronomy 14:23 ). This was done for two consecutive years. But this second tithing was eaten at home, and the third year distributed among the poor of the place ( Deuteronomy 14:28 Deuteronomy 14:29 ).

13. thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house--This was a solemn declaration that nothing which should be devoted to the divine service had been secretly reserved for personal use.

14. I have not eaten thereof in my mourning--in a season of sorrow, which brought defilement on sacred things; under a pretense of poverty, and grudging to give any away to the poor.
neither . . . for any unclean use--that is, any common purpose, different from what God had appointed and which would have been a desecration of it.
nor given ought thereof for the dead--on any funeral service, or, to an idol, which is a dead thing.