Compare Translations for Deuteronomy 27:5

Deuteronomy 27:5 ASV
And there shalt thou build an altar unto Jehovah thy God, an altar of stones: thou shalt lift up no iron [tool] upon them.
Read Deuteronomy 27 ASV  |  Read Deuteronomy 27:5 ASV in parallel  
Deuteronomy 27:5 BBE
There you are to make an altar to the Lord your God, of stones on which no iron instrument has been used.
Read Deuteronomy 27 BBE  |  Read Deuteronomy 27:5 BBE in parallel  
Deuteronomy 27:5 CEB
and build an altar there for the LORD your God—an altar of stones that haven't been cut with iron tools.
Read Deuteronomy 27 CEB  |  Read Deuteronomy 27:5 CEB in parallel  
Deuteronomy 27:5 CJB
There you are to erect an altar to ADONAI your God, an altar made of stones. You are not to use any iron tool on them,
Read Deuteronomy 27 CJB  |  Read Deuteronomy 27:5 CJB in parallel  
Deuteronomy 27:5 RHE
And thou shalt build there an altar to the Lord thy God, of stones which iron hath not touched,
Read Deuteronomy 27 RHE  |  Read Deuteronomy 27:5 RHE in parallel  
Deuteronomy 27:5 ESV
And there you shall build an altar to the LORD your God, an altar of stones. You shall wield no iron tool on them;
Read Deuteronomy 27 ESV  |  Read Deuteronomy 27:5 ESV in parallel  
Deuteronomy 27:5 GW
uild an altar of stones there dedicated to the LORD your God. Don't use an iron chisel on the stones.
Read Deuteronomy 27 GW  |  Read Deuteronomy 27:5 GW in parallel  
Deuteronomy 27:5 GNT
Build an altar there made of stones that have had no iron tools used on them,
Read Deuteronomy 27 GNT  |  Read Deuteronomy 27:5 GNT in parallel  
Deuteronomy 27:5 HNV
There shall you build an altar to the LORD your God, an altar of stones: you shall lift up no iron [tool] on them.
Read Deuteronomy 27 HNV  |  Read Deuteronomy 27:5 HNV in parallel  
Deuteronomy 27:5 CSB
Build an altar of stones there to the Lord your God-you must not use any iron tool on them.
Read Deuteronomy 27 CSB  |  Read Deuteronomy 27:5 CSB in parallel  
Deuteronomy 27:5 KJV
And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.
Read Deuteronomy 27 KJV  |  Read Deuteronomy 27:5 KJV in parallel  |  Interlinear view
Deuteronomy 27:5 LEB
And you shall build an altar there for Yahweh your God, an altar of stone, but {you shall not use an iron tool to shape the stones}.
Read Deuteronomy 27 LEB  |  Read Deuteronomy 27:5 LEB in parallel  
Deuteronomy 27:5 NAS
"Moreover, you shall build there an altar to the LORD your God, an altar of stones; you shall not wield an iron tool on them.
Read Deuteronomy 27 NAS  |  Read Deuteronomy 27:5 NAS in parallel  |  Interlinear view
Deuteronomy 27:5 NCV
Build an altar of stones there to the Lord your God, but don't use any iron tool to cut the stones;
Read Deuteronomy 27 NCV  |  Read Deuteronomy 27:5 NCV in parallel  
Deuteronomy 27:5 NIRV
"Build an altar there to honor the LORD your God. Make it out of stones. Don't use any iron tool on them.
Read Deuteronomy 27 NIRV  |  Read Deuteronomy 27:5 NIRV in parallel  
Deuteronomy 27:5 NIV
Build there an altar to the LORD your God, an altar of stones. Do not use any iron tool upon them.
Read Deuteronomy 27 NIV  |  Read Deuteronomy 27:5 NIV in parallel  
Deuteronomy 27:5 NKJV
And there you shall build an altar to the Lord your God, an altar of stones; you shall not use an iron tool on them.
Read Deuteronomy 27 NKJV  |  Read Deuteronomy 27:5 NKJV in parallel  
Deuteronomy 27:5 NLT
Then build an altar there to the LORD your God, using natural stones.
Read Deuteronomy 27 NLT  |  Read Deuteronomy 27:5 NLT in parallel  
Deuteronomy 27:5 NRS
And you shall build an altar there to the Lord your God, an altar of stones on which you have not used an iron tool.
Read Deuteronomy 27 NRS  |  Read Deuteronomy 27:5 NRS in parallel  
Deuteronomy 27:5 RSV
And there you shall build an altar to the LORD your God, an altar of stones; you shall lift up no iron tool upon them.
Read Deuteronomy 27 RSV  |  Read Deuteronomy 27:5 RSV in parallel  
Deuteronomy 27:5 DBY
And there shalt thou build an altar to Jehovah thy God, an altar of stones; thou shalt not lift up an iron [tool] upon them;
Read Deuteronomy 27 DBY  |  Read Deuteronomy 27:5 DBY in parallel  
Deuteronomy 27:5 MSG
Build an Altar of stones for God, your God, there on the mountain. Don't use an iron tool on the stones;
Read Deuteronomy 27 MSG  |  Read Deuteronomy 27:5 MSG in parallel  
Deuteronomy 27:5 WBT
And there shalt thou build an altar to the LORD thy God, an altar of stones: thou shalt not lift up [any] iron [tool] upon them.
Read Deuteronomy 27 WBT  |  Read Deuteronomy 27:5 WBT in parallel  
Deuteronomy 27:5 TMB
And there shalt thou build an altar unto the LORD thy God, an altar of stones. Thou shalt not lift up any iron tool upon them.
Read Deuteronomy 27 TMB  |  Read Deuteronomy 27:5 TMB in parallel  
Deuteronomy 27:5 TNIV
Build there an altar to the LORD your God, an altar of stones. Do not use any iron tool on them.
Read Deuteronomy 27 TNIV  |  Read Deuteronomy 27:5 TNIV in parallel  
Deuteronomy 27:5 TYN
And there bylde vnto the Lord thy God, an altare of stones and se thou lifte vpp no yerne uppon them:
Read Deuteronomy 27 TYN  |  Read Deuteronomy 27:5 TYN in parallel  
Deuteronomy 27:5 WEB
There shall you build an altar to Yahweh your God, an altar of stones: you shall lift up no iron [tool] on them.
Read Deuteronomy 27 WEB  |  Read Deuteronomy 27:5 WEB in parallel  
Deuteronomy 27:5 WYC
And there thou shalt build an altar to thy Lord God, of stones which iron touched not, (And thou shalt build an altar there to the Lord thy God, out of stones which iron hath not touched,)
Read Deuteronomy 27 WYC  |  Read Deuteronomy 27:5 WYC in parallel  
Deuteronomy 27:5 YLT
and built there an altar to Jehovah thy God, an altar of stones, thou dost not wave over them iron.
Read Deuteronomy 27 YLT  |  Read Deuteronomy 27:5 YLT in parallel  

Deuteronomy 27 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 27

The law to be written on stones in the promised land. (1-10) The curses to be pronounced on mount Ebal. (11-26)

Verses 1-10 As soon as they were come into Canaan, they must set up a monument, on which they must write the words of this law. They must set up an altar. The word and prayer must go together. Though they might not, of their own heads, set up any altar besides that at the tabernacle; yet, by the appointment of God, they might, upon special occasion. This altar must be made of unhewn stones, such as they found upon the field. Christ, our Altar, is a stone cut out of the mountain without hands, refused by the builders, as having no form or comeliness, but accepted of God the Father, and made the Head of the corner. In the Old Testament the words of the law are written, with the curse annexed; which would overcome us with horror, if we had not, in the New Testament, an altar erected close by, which gives consolation. Blessed be God, the printed copies of the Scriptures among us, do away the necessity of such methods as were presented to Israel. The end of the gospel ministry is, and the end of preachers ought to be, to make the word of God as plain as possible. Yet, unless the Spirit of God prosper such labours with Divine power, we shall not, even by these means, be made wise unto salvation: for this blessing we should therefore daily and earnestly pray.

Verses 11-26 The six tribes appointed for blessing, were all children of the free women, for to such the promise belongs, ( Galatians 4:31 ) . Levi is here among the rest. Ministers should apply to themselves the blessing and curse they preach to others, and by faith set their own Amen to it. And they must not only allure people to their duty with the promises of a blessing, but awe them with the threatenings of a curse, by declaring that a curse would be upon those who do such things. To each of the curses the people were to say, Amen. It professed their faith, that these, and the like curses, were real declarations of the wrath of God against the ungodliness and unrighteousness of men, not one jot of which shall fall to the ground. It was acknowledging the equity of these curses. Those who do such things deserve to fall, and lie under the curse. Lest those who were guilty of other sins, not here mentioned, should think themselves safe from the curse, the last reaches all. Not only those who do the evil which the law forbids, but those also who omit the good which the law requires. Without the atoning blood of Christ, sinners can neither have communion with a holy God, nor do any thing acceptable to him; his righteous law condemns every one who, at any time, or in any thing, transgresses it. Under its awful curse we remain as transgressors, until the redemption of Christ is applied to our hearts. Wherever the grace of God brings salvation, it teaches the believer to deny ungodliness and wordly lusts, to live soberly, righteously, and godly in this present world, consenting to, and delighting in the words of God's law, after the inward man. In this holy walk, true peace and solid joy are to be found.

Deuteronomy 27 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 27

Deuteronomy 27:1-10 . THE PEOPLE ARE TO WRITE THE LAW UPON STONES.

2. it shall be on the day when ye shall pass over Jordan--"Day" is often put for "time"; and it was not till some days after the passage that the following instructions were acted upon.
thou shalt set thee up great stones, and plaister them with plaister--These stones were to be taken in their natural state, unhewn, and unpolished--the occasion on which they were used not admitting of long or elaborate preparation; and they were to be daubed over with paint or whitewash, to render them more conspicuous. Stones and even rocks are seen in Egypt and the peninsula of Sinai, containing inscriptions made three thousand years ago, in paint or plaister. By some similar method those stones may have been inscribed, and it is most probable that Moses learned the art from the Egyptians.

3. thou shalt write upon them all the words of this law--It might be, as some think, the Decalogue; but a greater probability is that it was "the blessings and curses," which comprised in fact an epitome of the law ( Joshua 8:34 ).

5-10. there shalt thou build an altar . . . of whole stones--The stones were to be in their natural state, as if a chisel would communicate pollution to them. The stony pile was to be so large as to contain all the conditions of the covenant, so elevated as to be visible to the whole congregation of Israel; and the religious ceremonial performed on the occasion was to consist: first, of the elementary worship needed for sinful men; and secondly, of the peace offerings, or lively, social feasts, that were suited to the happy people whose God was the Lord. There were thus, the law which condemned, and the typical expiation--the two great principles of revealed religion.

Deuteronomy 27:11-13 . THE TRIBES DIVIDED ON GERIZIM AND EBAL.

12-15. These shall stand upon mount Gerizim to bless the people . . . these shall stand upon mount Ebal to curse--Those long, rocky ridges lay in the province of Samaria, and the peaks referred to were near Shechem (Nablous), rising in steep precipices to the height of about eight hundred feet and separated by a green, well-watered valley of about five hundred yards wide. The people of Israel were here divided into two parts. On mount Gerizim (now Jebel-et-Tur) were stationed the descendants of Rachel and Leah, the two principal wives of Jacob, and to them was assigned the most pleasant and honorable office of pronouncing the benedictions; while on the twin hill of Ebal (now Imad-el-Deen) were placed the posterity of the two secondary wives, Zilpah and Bilhah, with those of Reuben, who had lost the primogeniture, and Zebulun, Leah's youngest son; to them was committed the necessary but painful duty of pronouncing the maledictions The ceremony might have taken place on the lower spurs of the mountains, where they approach more closely to each other; and the course observed was as follows: Amid the silent expectations of the solemn assembly, the priests standing round the ark in the valley below, said aloud, looking to Gerizim, "Blessed is the man that maketh not any graven image," when the people ranged on that hill responded in full simultaneous shouts of "Amen"; then turning round to Ebal, they cried, "Cursed is the man that maketh any graven image"; to which those that covered the ridge answered, "Amen." The same course at every pause was followed with all the blessings and These curses attendant on disobedience to the divine will, which had been revealed as a law from heaven, be it observed, are given in the form of a declaration, not a wish, as the words should be rendered, "Cursed is he," and not, "Cursed be he."