Compare Translations for Deuteronomy 7:21

Deuteronomy 7:21 ASV
Thou shalt not be affrighted at them; for Jehovah thy God is in the midst of thee, a great God and a terrible.
Read Deuteronomy 7 ASV  |  Read Deuteronomy 7:21 ASV in parallel  
Deuteronomy 7:21 BBE
Have no fear of them: for the Lord your God is with you, a great God greatly to be feared.
Read Deuteronomy 7 BBE  |  Read Deuteronomy 7:21 BBE in parallel  
Deuteronomy 7:21 CEB
Don't dread these nations because the LORD your God, the great and awesome God, is with you and among you. (
Read Deuteronomy 7 CEB  |  Read Deuteronomy 7:21 CEB in parallel  
Deuteronomy 7:21 CJB
You are not to be frightened of them, because ADONAI your God is there with you, a God great and fearsome.
Read Deuteronomy 7 CJB  |  Read Deuteronomy 7:21 CJB in parallel  
Deuteronomy 7:21 RHE
Thou shalt not fear them, because the Lord thy God is in the midst of thee, a God mighty and terrible:
Read Deuteronomy 7 RHE  |  Read Deuteronomy 7:21 RHE in parallel  
Deuteronomy 7:21 ESV
You shall not be in dread of them, for the LORD your God is in your midst, a great and awesome God.
Read Deuteronomy 7 ESV  |  Read Deuteronomy 7:21 ESV in parallel  
Deuteronomy 7:21 GW
Don't be afraid of them, because the LORD your God is with you. He is a great and awe-inspiring God.
Read Deuteronomy 7 GW  |  Read Deuteronomy 7:21 GW in parallel  
Deuteronomy 7:21 GNT
So do not be afraid of these people. The Lord your God is with you; he is a great God and one to be feared.
Read Deuteronomy 7 GNT  |  Read Deuteronomy 7:21 GNT in parallel  
Deuteronomy 7:21 HNV
You shall not be scared of them; for the LORD your God is in the midst of you, a great and awesome God.
Read Deuteronomy 7 HNV  |  Read Deuteronomy 7:21 HNV in parallel  
Deuteronomy 7:21 CSB
Don't be terrified of them, for the Lord your God, a great and awesome God, is among you.
Read Deuteronomy 7 CSB  |  Read Deuteronomy 7:21 CSB in parallel  
Deuteronomy 7:21 KJV
Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible .
Read Deuteronomy 7 KJV  |  Read Deuteronomy 7:21 KJV in parallel  |  Interlinear view
Deuteronomy 7:21 LEB
You must not [be in dread] from the presence of them, because Yahweh your God, [who is] in your midst, [is] a great and awesome God.
Read Deuteronomy 7 LEB  |  Read Deuteronomy 7:21 LEB in parallel  
Deuteronomy 7:21 NAS
"You shall not dread them, for the LORD your God is in your midst, a great and awesome God.
Read Deuteronomy 7 NAS  |  Read Deuteronomy 7:21 NAS in parallel  |  Interlinear view
Deuteronomy 7:21 NCV
Don't be afraid of them, because the Lord your God is with you; he is a great God and people are afraid of him.
Read Deuteronomy 7 NCV  |  Read Deuteronomy 7:21 NCV in parallel  
Deuteronomy 7:21 NIRV
So don't be terrified by them. The LORD your God is with you. He is a great and wonderful God.
Read Deuteronomy 7 NIRV  |  Read Deuteronomy 7:21 NIRV in parallel  
Deuteronomy 7:21 NIV
Do not be terrified by them, for the LORD your God, who is among you, is a great and awesome God.
Read Deuteronomy 7 NIV  |  Read Deuteronomy 7:21 NIV in parallel  
Deuteronomy 7:21 NKJV
You shall not be terrified of them; for the Lord your God, the great and awesome God, is among you.
Read Deuteronomy 7 NKJV  |  Read Deuteronomy 7:21 NKJV in parallel  
Deuteronomy 7:21 NLT
"No, do not be afraid of those nations, for the LORD your God is among you, and he is a great and awesome God.
Read Deuteronomy 7 NLT  |  Read Deuteronomy 7:21 NLT in parallel  
Deuteronomy 7:21 NRS
Have no dread of them, for the Lord your God, who is present with you, is a great and awesome God.
Read Deuteronomy 7 NRS  |  Read Deuteronomy 7:21 NRS in parallel  
Deuteronomy 7:21 RSV
You shall not be in dread of them; for the LORD your God is in the midst of you, a great and terrible God.
Read Deuteronomy 7 RSV  |  Read Deuteronomy 7:21 RSV in parallel  
Deuteronomy 7:21 DBY
Thou shalt not be afraid of them; for Jehovah thy God is in thy midst, a God great and terrible.
Read Deuteronomy 7 DBY  |  Read Deuteronomy 7:21 DBY in parallel  
Deuteronomy 7:21 MSG
So don't be intimidated by them. God, your God, is among you - God majestic, God awesome.
Read Deuteronomy 7 MSG  |  Read Deuteronomy 7:21 MSG in parallel  
Deuteronomy 7:21 WBT
Thou shalt not be affrighted at them: for the LORD thy God [is] among you, a mighty God and terrible.
Read Deuteronomy 7 WBT  |  Read Deuteronomy 7:21 WBT in parallel  
Deuteronomy 7:21 TMB
Thou shalt not be frightened at them; for the LORD thy God is among you, a mighty God and fearsome.
Read Deuteronomy 7 TMB  |  Read Deuteronomy 7:21 TMB in parallel  
Deuteronomy 7:21 TNIV
Do not be terrified by them, for the LORD your God, who is among you, is a great and awesome God.
Read Deuteronomy 7 TNIV  |  Read Deuteronomy 7:21 TNIV in parallel  
Deuteronomy 7:21 TYN
Se thou feare the not for the lord thi god is amog you a mightie god ad a terrible.
Read Deuteronomy 7 TYN  |  Read Deuteronomy 7:21 TYN in parallel  
Deuteronomy 7:21 WEB
You shall not be scared of them; for Yahweh your God is in the midst of you, a great and awesome God.
Read Deuteronomy 7 WEB  |  Read Deuteronomy 7:21 WEB in parallel  
Deuteronomy 7:21 WYC
Thou shalt not dread them, for thy Lord God is in the midst of thee, a great God, and fearful. (Thou shalt not fear them, for the Lord thy God is in the midst of thee, yea, a great and fearful God.)
Read Deuteronomy 7 WYC  |  Read Deuteronomy 7:21 WYC in parallel  
Deuteronomy 7:21 YLT
thou art not terrified by their presence, for Jehovah thy God [is] in thy midst, a God great and fearful.
Read Deuteronomy 7 YLT  |  Read Deuteronomy 7:21 YLT in parallel  

Deuteronomy 7 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 7

Intercourse with the Canaanites forbidden. (1-11) Promises if they were obedient. (12-26)

Verses 1-11 Here is a strict caution against all friendship and fellowship with idols and idolaters. Those who are in communion with God, must have no communication with the unfruitful works of darkness. Limiting the orders to destroy, to the nations here mentioned, plainly shows that after ages were not to draw this into a precedent. A proper understanding of the evil of sin, and of the mystery of a crucified Saviour, will enable us to perceive the justice of God in all his punishments, temporal and eternal. We must deal decidedly with our lusts that war against our souls; let us not show them any mercy, but mortify, and crucify, and utterly destroy them. Thousands in the world that now is, have been undone by ungodly marriages; for there is more likelihood that the good will be perverted, than that the bad will be converted. Those who, in choosing yoke-fellows, keep not within the bounds of a profession of religion, cannot promise themselves helps meet for them.

Verses 12-26 We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship with those who do such works. Whatever brings us into a snare, brings us under a curse. Let us be constant to our duty, and we cannot question the constancy of God's mercy. Diseases are God's servants; they go where he sends them, and do what he bids them. It is therefore good for the health of our bodies, thoroughly to mortify the sin of our souls; which is our rule of duty. Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us.

Deuteronomy 7 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 7

Deuteronomy 7:1-26 . ALL COMMUNION WITH THE NATIONS FORBIDDEN.

1. the Hittites--This people were descended from Heth, the second son of Canaan ( Genesis 10:15 ), and occupied the mountainous region about Hebron, in the south of Palestine.
the Girgashites--supposed by some to be the same as the Gergesenes ( Matthew 8:28 ), who lay to the east of Lake Gennesareth; but they are placed on the west of Jordan (Josh 24:11), and others take them for a branch of the large family of the Hivites, as they are omitted in nine out of ten places where the tribes of Canaan are enumerated; in the tenth they are mentioned, while the Hivites are not.
the Amorites--descended from the fourth son of Canaan. They occupied, besides their conquest on the Moabite territory, extensive settlements west of the Dead Sea, in the mountains.
the Canaanites--located in Phoenicia, particularly about Tyre and Sidon, and being sprung from the oldest branch of the family of Canaan, bore his name.
the Perizzites--that is, villagers, a tribe who were dispersed throughout the country and lived in unwalled towns.
the Hivites--who dwelt about Ebal and Gerizim, extending towards Hermon. They are supposed to be the same as the Avims.
the Jebusites--resided about Jerusalem and the adjacent country.
seven nations greater and mightier than thou--Ten were formerly mentioned ( Genesis 15:19-21 ). But in the lapse of near five hundred years, it cannot be surprising that some of them had been extinguished in the many intestine feuds that prevailed among those warlike tribes. It is more than probable that some, stationed on the east of Jordan, had fallen under the victorious arms of the Israelites.

2-6. thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them--This relentless doom of extermination which God denounced against those tribes of Canaan cannot be reconciled with the attributes of the divine character, except on the assumption that their gross idolatry and enormous wickedness left no reasonable hope of their repentance and amendment. If they were to be swept away like the antediluvians or the people of Sodom and Gomorrah, as incorrigible sinners who had filled up the measure of their iniquities, it mattered not to them in what way the judgment was inflicted; and God, as the Sovereign Disposer, had a right to employ any instruments that pleased Him for executing His judgments. Some think that they were to be exterminated as unprincipled usurpers of a country which God had assigned to the posterity of Eber and which had been occupied ages before by wandering shepherds of that race, till, on the migration of Jacob's family into Egypt through the pressure of famine, the Canaanites overspread the whole land, though they had no legitimate claim to it, and endeavored to retain possession of it by force. In this view their expulsion was just and proper. The strict prohibition against contracting any alliances with such infamous idolaters was a prudential rule, founded on the experience that "evil communications corrupt good manners" [ 1 Corinthians 15:33 ], and its importance or necessity was attested by the unhappy examples of Solomon and others in the subsequent history of Israel.

5. thus shall ye deal with them; ye shall destroy their altars, &c.--The removal of the temples, altars, and everything that had been enlisted in the service, or might tend to perpetuate the remembrance, of Canaanite idolatry, was likewise highly expedient for preserving the Israelites from all risk of contamination. It was imitated by the Scottish Reformers, and although many ardent lovers of architecture and the fine arts have anathematized their proceedings as vandalism, yet there was profound wisdom in the favorite maxim of Knox--"pull down the nests, and the rooks will disappear."

6-10. For thou art an holy people unto the Lord thy God--that is, set apart to the service of God, or chosen to execute the important purposes of His providence. Their selection to this high destiny was neither on account of their numerical amount (for, till after the death of Joseph, they were but a handful of people); nor because of their extraordinary merits (for they had often pursued a most perverse and unworthy conduct); but it was in consequence of the covenant or promise made with their pious forefathers; and the motives that led to that special act were such as tended not only to vindicate God's wisdom, but to illustrate His glory in diffusing the best and most precious blessings to all mankind.

11-26. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day--In the covenant into which God entered with Israel, He promised to bestow upon them a variety of blessings so long as they continued obedient to Him as their heavenly King. He pledged His veracity that His infinite perfections would be exerted for this purpose, as well as for delivering them from every evil to which, as a people, they would be exposed. That people accordingly were truly happy as a nation, and found every promise which the faithful God made to them amply fulfilled, so long as they adhered to that obedience which was required of them. See a beautiful illustration of this in Psalms 144:12-15 .

15. the evil diseases of Egypt--(See Exodus 15:26 ). Besides those with which Pharaoh and his subjects were visited, Egypt has always been dreadfully scourged with diseases. The testimony of Moses is confirmed by the reports of many modern writers, who tell us that, notwithstanding its equal temperature and sereneness, that country has some indigenous maladies which are very malignant, such as ophthalmia, dysentery, smallpox, and the plague.

20. Moreover the Lord thy God will send the hornet among

22. lest the beasts of the field increase upon Ruler could have given them possession of the promised land at once. But, the unburied corpses of the enemy and the portions of the country that might have been left desolate for a while, would have drawn an influx of dangerous beasts. This evil would be prevented by a progressive conquest and by the use of ordinary means, which God would bless.