Compare Translations for Deuteronomy 7:7

Deuteronomy 7:7 ASV
Jehovah did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all peoples:
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Deuteronomy 7:7 BBE
The Lord did not give you his love or take you for himself because you were more in number than any other people; for you were the smallest of the nations:
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Deuteronomy 7:7 CEB
It was not because you were greater than all other people that the LORD loved you and chose you. In fact, you were the smallest of peoples!
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Deuteronomy 7:7 CJB
ADONAI didn't set his heart on you or choose you because you numbered more than any other people - on the contrary, you were the fewest of all peoples.
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Deuteronomy 7:7 RHE
Not because you surpass all nations in number, is the Lord joined unto you, and hath chosen you, for you are the fewest of any people:
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Deuteronomy 7:7 ESV
It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples,
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Deuteronomy 7:7 GW
The LORD set his heart on you and chose you, even though you didn't outnumber all the other people. You were the smallest of all nations.
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Deuteronomy 7:7 GNT
"The Lord did not love you and choose you because you outnumbered other peoples; you were the smallest nation on earth.
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Deuteronomy 7:7 HNV
The LORD didn't set his love on you, nor choose you, because you were more in number than any people; for you were the fewest of all peoples:
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Deuteronomy 7:7 CSB
"The Lord was devoted to you and chose you, not because you were more numerous than all peoples, for you were the fewest of all peoples.
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Deuteronomy 7:7 KJV
The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
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Deuteronomy 7:7 LEB
"Yahweh loved you and chose you not {because of your great number} exceeding all [other] peoples, for you [are] fewer than all of the peoples,
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Deuteronomy 7:7 NAS
"The LORD did not set His love on you nor choose you because you were more in number than any of the peoples, for you were the fewest of all peoples,
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Deuteronomy 7:7 NCV
The Lord did not care for you and choose you because there were many of you -- you are the smallest nation of all.
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Deuteronomy 7:7 NIRV
The LORD chose you because he loved you very much. He didn't choose you because you had more people than other nations. In fact, you had the smallest number of all.
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Deuteronomy 7:7 NIV
The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples.
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Deuteronomy 7:7 NKJV
The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples;
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Deuteronomy 7:7 NLT
"The LORD did not choose you and lavish his love on you because you were larger or greater than other nations, for you were the smallest of all nations!
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Deuteronomy 7:7 NRS
It was not because you were more numerous than any other people that the Lord set his heart on you and chose you—for you were the fewest of all peoples.
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Deuteronomy 7:7 RSV
It was not because you were more in number than any other people that the LORD set his love upon you and chose you, for you were the fewest of all peoples;
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Deuteronomy 7:7 DBY
Not because ye were more in number than all the peoples, hath Jehovah been attached to you and chosen you, for ye are the fewest of all the peoples;
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Deuteronomy 7:7 MSG
God wasn't attracted to you and didn't choose you because you were big and important - the fact is, there was almost nothing to you.
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Deuteronomy 7:7 WBT
The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye [were] the fewest of all people:
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Deuteronomy 7:7 TMB
The LORD did not set His love upon you nor choose you because ye were more in number than any people, for ye were the fewest of all people;
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Deuteronomy 7:7 TNIV
The LORD did not set his affection on you and choose you because you were more numerous than other peoples, for you were the fewest of all peoples.
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Deuteronomy 7:7 TYN
It was not because of the multitude of you aboue all nacions, that the Lorde had lust vnto you and chose you. For ye were fewest of all nacions:
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Deuteronomy 7:7 WEB
Yahweh didn't set his love on you, nor choose you, because you were more in number than any people; for you were the fewest of all peoples:
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Deuteronomy 7:7 WYC
Not for ye overcame in number all folks, the Lord is joined to you, and chose you, since ye be fewer than all peoples; (The Lord is not joined to you, or chose you, because ye were greater in number than all the other nations, since ye be fewer than all the other peoples;)
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Deuteronomy 7:7 YLT
`Not because of your being more numerous than any of the peoples hath Jehovah delighted in you, and fixeth on you, for ye [are] the least of all the peoples,
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Deuteronomy 7 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 7

Intercourse with the Canaanites forbidden. (1-11) Promises if they were obedient. (12-26)

Verses 1-11 Here is a strict caution against all friendship and fellowship with idols and idolaters. Those who are in communion with God, must have no communication with the unfruitful works of darkness. Limiting the orders to destroy, to the nations here mentioned, plainly shows that after ages were not to draw this into a precedent. A proper understanding of the evil of sin, and of the mystery of a crucified Saviour, will enable us to perceive the justice of God in all his punishments, temporal and eternal. We must deal decidedly with our lusts that war against our souls; let us not show them any mercy, but mortify, and crucify, and utterly destroy them. Thousands in the world that now is, have been undone by ungodly marriages; for there is more likelihood that the good will be perverted, than that the bad will be converted. Those who, in choosing yoke-fellows, keep not within the bounds of a profession of religion, cannot promise themselves helps meet for them.

Verses 12-26 We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship with those who do such works. Whatever brings us into a snare, brings us under a curse. Let us be constant to our duty, and we cannot question the constancy of God's mercy. Diseases are God's servants; they go where he sends them, and do what he bids them. It is therefore good for the health of our bodies, thoroughly to mortify the sin of our souls; which is our rule of duty. Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us.

Deuteronomy 7 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 7

Deuteronomy 7:1-26 . ALL COMMUNION WITH THE NATIONS FORBIDDEN.

1. the Hittites--This people were descended from Heth, the second son of Canaan ( Genesis 10:15 ), and occupied the mountainous region about Hebron, in the south of Palestine.
the Girgashites--supposed by some to be the same as the Gergesenes ( Matthew 8:28 ), who lay to the east of Lake Gennesareth; but they are placed on the west of Jordan (Josh 24:11), and others take them for a branch of the large family of the Hivites, as they are omitted in nine out of ten places where the tribes of Canaan are enumerated; in the tenth they are mentioned, while the Hivites are not.
the Amorites--descended from the fourth son of Canaan. They occupied, besides their conquest on the Moabite territory, extensive settlements west of the Dead Sea, in the mountains.
the Canaanites--located in Phoenicia, particularly about Tyre and Sidon, and being sprung from the oldest branch of the family of Canaan, bore his name.
the Perizzites--that is, villagers, a tribe who were dispersed throughout the country and lived in unwalled towns.
the Hivites--who dwelt about Ebal and Gerizim, extending towards Hermon. They are supposed to be the same as the Avims.
the Jebusites--resided about Jerusalem and the adjacent country.
seven nations greater and mightier than thou--Ten were formerly mentioned ( Genesis 15:19-21 ). But in the lapse of near five hundred years, it cannot be surprising that some of them had been extinguished in the many intestine feuds that prevailed among those warlike tribes. It is more than probable that some, stationed on the east of Jordan, had fallen under the victorious arms of the Israelites.

2-6. thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them--This relentless doom of extermination which God denounced against those tribes of Canaan cannot be reconciled with the attributes of the divine character, except on the assumption that their gross idolatry and enormous wickedness left no reasonable hope of their repentance and amendment. If they were to be swept away like the antediluvians or the people of Sodom and Gomorrah, as incorrigible sinners who had filled up the measure of their iniquities, it mattered not to them in what way the judgment was inflicted; and God, as the Sovereign Disposer, had a right to employ any instruments that pleased Him for executing His judgments. Some think that they were to be exterminated as unprincipled usurpers of a country which God had assigned to the posterity of Eber and which had been occupied ages before by wandering shepherds of that race, till, on the migration of Jacob's family into Egypt through the pressure of famine, the Canaanites overspread the whole land, though they had no legitimate claim to it, and endeavored to retain possession of it by force. In this view their expulsion was just and proper. The strict prohibition against contracting any alliances with such infamous idolaters was a prudential rule, founded on the experience that "evil communications corrupt good manners" [ 1 Corinthians 15:33 ], and its importance or necessity was attested by the unhappy examples of Solomon and others in the subsequent history of Israel.

5. thus shall ye deal with them; ye shall destroy their altars, &c.--The removal of the temples, altars, and everything that had been enlisted in the service, or might tend to perpetuate the remembrance, of Canaanite idolatry, was likewise highly expedient for preserving the Israelites from all risk of contamination. It was imitated by the Scottish Reformers, and although many ardent lovers of architecture and the fine arts have anathematized their proceedings as vandalism, yet there was profound wisdom in the favorite maxim of Knox--"pull down the nests, and the rooks will disappear."

6-10. For thou art an holy people unto the Lord thy God--that is, set apart to the service of God, or chosen to execute the important purposes of His providence. Their selection to this high destiny was neither on account of their numerical amount (for, till after the death of Joseph, they were but a handful of people); nor because of their extraordinary merits (for they had often pursued a most perverse and unworthy conduct); but it was in consequence of the covenant or promise made with their pious forefathers; and the motives that led to that special act were such as tended not only to vindicate God's wisdom, but to illustrate His glory in diffusing the best and most precious blessings to all mankind.

11-26. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day--In the covenant into which God entered with Israel, He promised to bestow upon them a variety of blessings so long as they continued obedient to Him as their heavenly King. He pledged His veracity that His infinite perfections would be exerted for this purpose, as well as for delivering them from every evil to which, as a people, they would be exposed. That people accordingly were truly happy as a nation, and found every promise which the faithful God made to them amply fulfilled, so long as they adhered to that obedience which was required of them. See a beautiful illustration of this in Psalms 144:12-15 .

15. the evil diseases of Egypt--(See Exodus 15:26 ). Besides those with which Pharaoh and his subjects were visited, Egypt has always been dreadfully scourged with diseases. The testimony of Moses is confirmed by the reports of many modern writers, who tell us that, notwithstanding its equal temperature and sereneness, that country has some indigenous maladies which are very malignant, such as ophthalmia, dysentery, smallpox, and the plague.

20. Moreover the Lord thy God will send the hornet among

22. lest the beasts of the field increase upon Ruler could have given them possession of the promised land at once. But, the unburied corpses of the enemy and the portions of the country that might have been left desolate for a while, would have drawn an influx of dangerous beasts. This evil would be prevented by a progressive conquest and by the use of ordinary means, which God would bless.