(pomegranate ) the name of several towns.
a deity worshipped by the Syrians of Damascus, where there was a temple or house of Rimmon. ( 2 Kings 5:18 ) Rimmon is perhaps the abbreviated form of Hadad-rimmon, Hadad being the sun-god of the Syrians. Combining this with the pomegranate which was his symbol, Hadad-rimmon would then he the sun-god of the late summer, who ripens the pomegranate and other fruits.
(1) The rock Rimmon (cela` rimmon; he petra Rhemmon):
The place of refuge of the 600 surviving Benjamites of Gibeah (Jeba`) who "turned and fled toward the wilderness unto the rock of Rimmon, and abode in the rock of Rimmon four months" (Judges 20:45,47; 21:13). Robinson's identification (RB, I, 440) has been very generally accepted. He found a conical and very prominent hill some 6 miles North-Northeast of Jeba` upon which stands a village called Rummon. This site was known to Eusebius and Jerome (OS 146 6; 287 98), who describe it as 15 Roman miles from Jerusalem. Another view, which would locate the place of refuge of the Benjamites in the Mugharet el jai, a large cavern on the south of the Wady Suweinit, near Jeba`, is strongly advocated by Rawnsley and Birch (see PEF, III, 137-48). The latter connects this again with 1 Samuel 14:2, where Saul, accompanied by his 600, "abode in the uttermost part of Gibeah" under the pomegranate tree (Rimmon).
(2) (rimmon; Eremmon, or Rhemmoth):
A city in the Negeb, near the border of Edom, ascribed to Judah (Joshua 15:32) and to Simeon (Joshua 19:7; 1 Chronicles 4:32, the King James Version "Remmon"). In Zechariah 14:10 it is mentioned as the extreme South of Judah--"from Geba to Rimmon, South of Jerusalem." In the earlier references Rimmon occurs in close association with `Ain (a spring), and in Nehemiah 11:29, what is apparently the same place, `Ain Rimmon, is called En-rimmon (which see).
In the King James Version we have "Remmon-methoar" in Joshua 19:13, but the Revised Version (British and American) translates the latter as "which stretcheth." This was a city on the border of Zebulun (Joshua 19:13) allotted to the Levites (Joshua 21:35, "Dimnah"; 1 Chronicles 6:77). The site is now the little village of Rummaneh on a low ridge South of the western end of the marshy plain el Battauf in Galilee; there are many rock-cut tombs and cisterns. It is about 4 miles North of el Mesh-hed, usually considered to be the site of Gath-hepher. See PEF, I, 363, Sh VI.
E. W. G. Masterman
These files are public domain.
(rimmon, "pomegranate"; see RIMMON-PEREZ):
(1) A Syrian god. Naaman the Syrian leper after being cured is troubled over the fact that he will still have to bow down in the house of the Syrian god, Rimmon, when his master goes into the house to worship leaning on his hand (2 Kings 5:18). Elisha answers him ambiguously:
"Go in peace." Judging from Naaman's position and this incident, Rimmon must have been one of the leading gods of the Syrians worshipped in Damascus. He has been identified with Rammanu, the Assyrian god of wind, rain and storm. The name appears in the Syrian personal names HADADRIMMON and TABRIMMON (which see) and its meaning is dubious (ramamu, "to thunder" (?))
(2) A Benjamite of Beeroth, whose sons Baanah and Rechab assassinated Ish-bosheth (2 Samuel 4:2,5,9).
These files are public domain.