2 Korinther 1:5

5 weil, gleichwie die Leiden des Christus gegen uns überschwenglich sind, also auch durch den Christus unser Trost überschwenglich ist.

2 Korinther 1:5 Meaning and Commentary

2 Corinthians 1:5

For as the sufferings of Christ abound in us
By "the sufferings of Christ" are not meant those which he suffered in his own person for the sake, and in the room and stead of his people, the fruits and effects of which abound to them, and in them; but those which he suffers in his members, or which they suffer for his sake; and which are said to "abound in" them, because of the variety and greatness of them; though not as if they were more or greater than what Christ suffered in his soul and body, when he was made sin and a curse for his people: yet notwithstanding the abundance of them, such is the goodness and grace of God, that he proportions comforts to them; as their afflictions increase, so do their comforts; as their sufferings for the sake of Christ, and his Gospel, are more and greater,

so,
says he, our consolation aboundeth by Christ:
meaning, either that consolation which they felt and enjoyed in their own souls, under all their tribulations, which abundantly answered to them, and which they ascribe to Christ, from and by whom it comes to them; or else that consolation, which, by preaching Christ, abounded to the relief of others who were in distress and trouble.

2 Korinther 1:5 In-Context

3 Gepriesen sei der Gott und Vater unseres Herrn Jesus Christus, der Vater der Erbarmungen und Gott alles Trostes,

4 der uns tröstet in all unserer Drangsal, auf daß wir die trösten können, die in allerlei Drangsal sind, durch den Trost, mit welchem wir selbst von Gott getröstet werden;

5 weil, gleichwie die Leiden des Christus gegen uns überschwenglich sind, also auch durch den Christus unser Trost überschwenglich ist.

6 Es sei aber, wir werden bedrängt, so ist es um eures Trostes und Heiles willen, das bewirkt wird im Ausharren in denselben Leiden, die auch wir leiden

7 (und unsere Hoffnung für euch ist fest); es sei wir werden getröstet, so ist es um eures Trostes und Heiles willen, indem wir wissen, daß, gleichwie ihr der Leiden teilhaftig seid, also auch des Trostes.