Genesis 32:30

30 Und Jakob gab dem Orte den Namen Pniel: denn ich habe Gott von Angesicht zu Angesicht gesehen, und meine Seele ist gerettet worden!

Genesis 32:30 Meaning and Commentary

Genesis 32:30

And Jacob called the name of the place Peniel
In ( Genesis 32:31 ) ; Penuel, which signifies the face of God, or God hath looked upon me, or hath had respect to me: there was afterwards a city built here, called by the same name; see ( Judges 8:8 ) ( 1 Kings 12:25 ) ; it is said F11 to be four miles from Mahanaim; the reason of it follows: for I have seen God face to face:
it may be observed, that in wrestling men are face to face, and in this position were Jacob and the man that wrestled with him; which he seems to have respect unto, as well as to the familiarity and intimate communion he was admitted to: and my life is preserved:
though he had wrestled with one so vastly superior to himself, who could have easily crushed this worm Jacob to pieces, as he is sometimes called; and though he had had such a sight of God as face to faces referring, as is thought, to a notion that obtained early, even among good men, that upon sight of God a man instantly died; though we have no example of that kind: but perhaps he observed this for his encouragement; that whereas he had met with God himself, and wrestled with him in the form of a man, and yet was preserved, he doubted not that, when he should meet with his brother and debate matters with him, he should be safe and unhurt.


FOOTNOTES:

F11 Bunting's Travels, p. 72. 74.

Genesis 32:30 In-Context

28 Da sprach er: Nicht Jakob soll hinfort dein Name heißen, sondern Israel; denn du hast mit Gott und mit Menschen gerungen und hast obsiegt.
29 Und Jakob fragte und sprach: Tue mir doch deinen Namen kund! Da sprach er: Warum doch fragst du nach meinem Namen? Und er segnete ihn daselbst.
30 Und Jakob gab dem Orte den Namen Pniel: denn ich habe Gott von Angesicht zu Angesicht gesehen, und meine Seele ist gerettet worden!
31 Und die Sonne ging ihm auf, als er über Pniel hinaus war; und er hinkte an seiner Hüfte.
32 Darum essen die Kinder Israel nicht die Spannader, die über dem Hüftgelenk ist, bis auf den heutigen Tag, weil er das Hüftgelenk Jakobs, die Spannader, angerührt hat.
The Elberfelder Bible is in the public domain.