Ecclesiastes 5:3-13

3 For a dream comes with much business, and a fool's voice with 1many words.
4 When 2you vow a vow to God, 3do not delay paying it, for he has no pleasure in fools. 4Pay what you vow.
5 5It is better that you should not vow than that you should vow and not pay.
6 Let not your mouth lead you[a] into sin, and do not say before 6the messenger[b] that it was 7a mistake. Why should God be angry at your voice and destroy the work of your hands?
7 For when dreams increase and words grow many, there is vanity;[c] but 8God is the one you must fear.

The Vanity of Wealth and Honor

8 9If you see in a province the oppression of the poor and the violation of justice and righteousness, 10do not be amazed at the matter, 11for the high official is watched by a higher, and there are yet higher ones over them.
9 But this is gain for a land in every way: a king committed to cultivated fields.[d]
10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.
11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes?
12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.
13 12There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt,

Ecclesiastes 5:3-13 Meaning and Commentary

INTRODUCTION TO ECCLESIASTES 5

This chapter contains some rules and directions concerning the worship of God; how persons should behave when they go into the house of God; concerning hearing the word, to which there should be a readiness, and which should be preferred to the sacrifices of fools, Ec 5:1. Concerning prayer to God; which should not be uttered rashly and hastily, and should be expressed in few words; which is urged from the consideration of the majesty of God, and vileness of men; and the folly of much speaking is exposed by the simile of a dream, Ec 5:2,3. Concerning vows, which should not be rashly made; when made, should be kept; nor should excuses be afterwards framed for not performing them, since this might bring the anger of God upon men, to the destruction of the works of their hands, Ec 5:4-6; and, as an antidote against those vanities, which appear in the prayers and vows of some, and dreams of others, the fear of God is proposed, Ec 5:7; and, against any surprise at the oppression of the poor, the majesty, power, and providence of God, and his special regard to his people, are observed, Ec 5:8. And then the wise man enters into a discourse concerning riches; and observes, that the fruits of the earth, and the culture of it, are necessary to all men, and even to the king, Ec 5:9; but dissuades from covetousness, or an over love of riches; because they are unsatisfying, are attended with much trouble, often injurious to the owners of them; at length perish, and their possessors; who, at death, are stripped quite naked of all, after they have spent their days in darkness and distress, Ec 5:10-17; and concludes, therefore, that it is best for a man to enjoy, in a free manner, the good things of this life he is possessed of, and consider them as the gifts of God, and be thankful for them; by which means he will pass through the world more comfortably, and escape the troubles that attend others, Ec 5:18-20.

Cross References 12

  • 1. Proverbs 10:19; [Job 11:2]
  • 2. Numbers 30:2
  • 3. Deuteronomy 23:21; Psalms 50:14; Psalms 76:11
  • 4. [Psalms 66:13, 14]
  • 5. [Proverbs 20:25; Acts 5:4]
  • 6. [1 Corinthians 11:10]
  • 7. Ecclesiastes 10:5; Numbers 15:25, 26
  • 8. Ecclesiastes 12:13
  • 9. Ecclesiastes 3:16; Ecclesiastes 4:1
  • 10. [1 Peter 4:12]
  • 11. [Psalms 12:5; Psalms 58:11; Psalms 82:1]
  • 12. Ecclesiastes 6:1

Footnotes 4

  • [a]. Hebrew your flesh
  • [b]. Or angel
  • [c]. Or For when dreams and vanities increase, words also grow many
  • [d]. The meaning of the Hebrew verse is uncertain
The English Standard Version is published with the permission of Good News Publishers.