Exodus 22:7-13

7 "If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man's house, then, if the thief is found, 1he shall pay double.
8 If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor's property.
9 For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, 'This is it,' the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.
10 "If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it,
11 2an oath by the LORD shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution.
12 But if 3it is stolen from him, he shall make restitution to its owner.
13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.

Exodus 22:7-13 Meaning and Commentary

INTRODUCTION TO EXODUS 22

This chapter contains various laws concerning theft, Ex 22:1-4, concerning damage done to fields and vineyards by beasts, and to corn in stacks or standing, by fire, Ex 22:5,6, concerning anything or creature deposited in the hands of a neighbour, and they be stolen or lost by one means or another, Ex 22:7-13, concerning anything borrowed, and it comes to any damage, Ex 22:14,15, concerning fornication, Ex 22:16,17 concerning witchcraft, bestiality, and idolatry, Ex 22:18-20 concerning oppression, and affliction of the stranger, fatherless, and widow, Ex 22:21-24 concerning taking usury and pledges, Ex 22:25-27, concerning irreverence to magistrates, Ex 22:28, concerning the offering of firstfruits to God, Ex 22:29,30 and the chapter is concluded with a prohibition of eating anything torn by beasts, Ex 22:31.

Cross References 3

The English Standard Version is published with the permission of Good News Publishers.