Mark 1:25-35

25 But Jesus 1rebuked him, saying, "Be silent, and come out of him!"
26 And the unclean spirit, 2convulsing him and 3crying out with a loud voice, came out of him.
27 And they were all 4amazed, so that they questioned among themselves, saying, "What is this? 5A new teaching with authority! He commands even the unclean spirits, and they obey him."
28 And at once his fame spread everywhere throughout all the surrounding region of Galilee.

Jesus Heals Many

29 6And immediately he[a]7left the synagogue and entered the house of Simon and Andrew, with James and John.
30 Now 8Simon's mother-in-law lay ill with a fever, and immediately they told him about her.
31 And he came and 9took her by the hand and lifted her up, and the fever left her, and she began to serve them.
32 That evening at sundown they brought to him all who were sick or 10oppressed by demons.
33 And the whole city was gathered together at the door.
34 11And he healed many who were sick with various diseases, and cast out many demons. And 12he would not permit the demons to speak, because they knew him.

Jesus Preaches in Galilee

35 13And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and 14there he prayed.

Mark 1:25-35 Meaning and Commentary

INTRODUCTION TO MARK

This is the title of the book, the subject of which is the Gospel; a joyful account of the ministry, miracles, actions, and sufferings of Christ: the writer of it was not one of the twelve apostles, but an evangelist; the same with John Mark, or John, whose surname was Mark: John was his Hebrew name, and Mark his Gentile name, Ac 12:12,25, and was Barnabas's sister's son, Col 4:10, his mother's name was Mary, Ac 12:12. The Apostle Peter calls him his son, 1Pe 5:13, if he is the same; and he is thought to have wrote his Gospel from him {a}, and by his order, and which was afterwards examined and approved by him {b} it is said to have been wrote originally in Latin, or in the Roman tongue: so say the Arabic and Persic versions at the beginning of it, and the Syriac version says the same at the end: but of this there is no evidence, any more, nor so much, as of Matthew's writing his Gospel in Hebrew. The old Latin copy of this, is a version from the Greek; it is most likely that it was originally written in Greek, as the rest of the New Testament.

{a} Papias apud Euseb. Hist. l. 3. c. 39. Tertull. adv. Marcion. l. 4. c. 5. {b} Hieron. Catalog. Script. Eccles. p. 91. sect. 18.

Cross References 14

  • 1. See Matthew 12:16
  • 2. Mark 9:26
  • 3. Mark 5:7; Acts 8:7
  • 4. [Matthew 8:27]
  • 5. Acts 17:19
  • 6. For ver. 29-34, see Matthew 8:14-16; Luke 4:38-41
  • 7. ver. 21, 23
  • 8. 1 Corinthians 9:5
  • 9. Mark 9:27; Acts 3:7; Acts 9:41
  • 10. See Matthew 4:24
  • 11. See Matthew 4:23
  • 12. Mark 3:11, 12; [Acts 16:17, 18]
  • 13. For ver. 35-38, see Luke 4:42, 43
  • 14. Luke 5:16; See Matthew 14:23

Footnotes 1

The English Standard Version is published with the permission of Good News Publishers.