Psalms 139:9-19

9 If I take the wings of the morning and dwell in the uttermost parts of the sea,
10 even there your hand shall 1lead me, and your right hand shall hold me.
11 If I say, 2"Surely the darkness shall cover me, and the light about me be night,"
12 3even the darkness is not dark to you; the night is bright as the day, for darkness is as light with you.
13 For you 4formed my inward parts; you 5knitted me together in my mother's womb.
14 I praise you, for I am fearfully and wonderfully made.[a] 6Wonderful are your works; my soul knows it very well.
15 7My frame was not hidden from you, when I was being made in secret, intricately woven in 8the depths of the earth.
16 Your eyes saw my unformed substance; in your 9book were written, every one of them, the days that were formed for me, when as yet there was none of them.
17 How precious to me are your 10thoughts, O God! How vast is the sum of them!
18 11If I would count them, they are more than 12the sand. I awake, and I am still with you.
19 Oh that you would 13slay the wicked, O God! O 14men of blood, 15depart from me!

Images for Psalms 139:9-19

Psalms 139:9-19 Meaning and Commentary

To the chief Musician, A Psalm of David. This psalm was written by David, when he lay under the reproach and calumnies of men, who laid false things to his charge; things he was not conscious of either in the time of Saul's persecution of him, or when his son Absalom rebelled against him: and herein he appeals to the heart searching and rein trying God for his innocence; and, when settled on his throne, delivered it to the master of music, to make use of it on proper occasions. According to the Syriac title of the psalm, the occasion of it was Shimei, the son of Gera, reproaching and cursing him as a bloody man, 2 Samuel 16:5. Theodoret takes it to be a prophecy of Josiah, and supposes that he is represented as speaking throughout the psalm. Aben Ezra observes, that this is the most glorious and excellent psalm in all the book: a very excellent one it is: but whether the most excellent, it is hard to say. It treats of some of the most glorious of the divine perfections; omniscience, omnipresence, and omnipotence. Arama says, the argument of it is God's particular knowledge of men, and his providence over their affairs.

Cross References 15

Footnotes 1

  • [a]. Or for I am fearfully set apart
The English Standard Version is published with the permission of Good News Publishers.