Compare Translations for Exodus 33:11

Exodus 33:11 ASV
And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.
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Exodus 33:11 BBE
And the Lord had talk with Moses face to face, as a man may have talk with his friend. And when Moses came back to the tents, his servant, the young man Joshua, the son of Nun, did not come away from the Tent.
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Exodus 33:11 CEB
In this way the LORD used to speak to Moses face-to-face, like two people talking to each other. Then Moses would come back to the camp. But his young assistant Joshua, Nun's son, wouldn't leave the tent.
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Exodus 33:11 CJB
ADONAI would speak to Moshe face to face, as a man speaks to his friend. Then he would return to the camp; but the young man who was his assistant, Y'hoshua the son of Nun, never left the inside of the tent.
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Exodus 33:11 RHE
And the Lord spoke to Moses face to face, as a man is wont to speak to his friend. And when he returned into the camp, his servant Josue, the son of Nun, a young man, departed not from the tabernacle.
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Exodus 33:11 ESV
Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.
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Exodus 33:11 GW
The LORD would speak to Moses personally, as a man speaks to his friend. Then Moses would come back to the camp, but his assistant, Joshua, son of Nun, stayed inside the tent.
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Exodus 33:11 GNT
The Lord would speak with Moses face-to-face, just as someone speaks with a friend. Then Moses would return to the camp. But the young man who was his helper, Joshua son of Nun, stayed in the Tent.
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Exodus 33:11 HNV
The LORD spoke to Moshe face to face, as a man speaks to his friend. He turned again into the camp, but his servant Yehoshua, the son of Nun, a young man, didn't depart out of the Tent.
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Exodus 33:11 CSB
The Lord spoke with Moses face to face, just as a man speaks with his friend. Then Moses would return to the camp, but his assistant, the young man Joshua son of Nun, would not leave the inside of the tent.
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Exodus 33:11 KJV
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
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Exodus 33:11 LEB
And Yahweh would speak to Moses face to face, as a man speaks to his neighbor. And he would return to the camp, and his assistant Joshua the son of Nun, a young man, did not leave the middle of the tent.
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Exodus 33:11 NAS
Thus the LORD used to speak to Moses face to face, just as a man speaks to his friend. When Moses returned to the camp, his servant Joshua, the son of Nun, a young man, would not depart from the tent.
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Exodus 33:11 NCV
The Lord spoke to Moses face to face as a man speaks with his friend. Then Moses would return to the camp, but Moses' young helper, Joshua son of Nun, did not leave the Tent.
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Exodus 33:11 NIRV
The LORD would speak to Moses face to face. It was like a man speaking to his friend. Then Moses would return to the camp. But Joshua, his young helper, didn't leave the tent. Joshua was the son of Nun.
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Exodus 33:11 NIV
The LORD would speak to Moses face to face, as a man speaks with his friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.
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Exodus 33:11 NKJV
So the Lord spoke to Moses face to face, as a man speaks to his friend. And he would return to the camp, but his servant Joshua the son of Nun, a young man, did not depart from the tabernacle.
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Exodus 33:11 NLT
Inside the Tent of Meeting, the LORD would speak to Moses face to face, as a man speaks to his friend. Afterward Moses would return to the camp, but the young man who assisted him, Joshua son of Nun, stayed behind in the Tent of Meeting.
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Exodus 33:11 NRS
Thus the Lord used to speak to Moses face to face, as one speaks to a friend. Then he would return to the camp; but his young assistant, Joshua son of Nun, would not leave the tent.
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Exodus 33:11 RSV
Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his servant Joshua the son of Nun, a young man, did not depart from the tent.
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Exodus 33:11 DBY
And Jehovah spoke with Moses face to face, as a man speaks with his friend. And he returned to the camp; but his attendant, Joshua the son of Nun, a young man, departed not from within the tent.
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Exodus 33:11 MSG
And God spoke with Moses face-to-face, as neighbors speak to one another. When he would return to the camp, his attendant, the young man Joshua, stayed - he didn't leave the Tent.
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Exodus 33:11 WBT
And the LORD spoke to Moses face to face, as a man speaketh to his friend. And he turned again into the camp; but his servant Joshua the son of Nun, a young man, departed not out of the tabernacle.
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Exodus 33:11 TMB
And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he returned again into the camp; but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
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Exodus 33:11 TNIV
The LORD would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.
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Exodus 33:11 TYN
And the Lorde spake vnto Moses face to face, as a man speaketh vnto his frende. And whem Moses turned agayne in to the hoste, the ladd Iosua his seruante the sonne of Nun departed not out of the tabernacle.
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Exodus 33:11 WEB
Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn't depart out of the Tent.
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Exodus 33:11 WYC
Forsooth the Lord spake to Moses face to face, that is openly, as a man is wont to speak with his friend; and when Moses turned again into his tabernacle, Joshua, his servant, the son of Nun, a young man, went not out of the tabernacle (but when Moses returned to the camp, his servant Joshua, a young man, the son of Nun, remained in the Tabernacle).
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Exodus 33:11 YLT
And Jehovah hath spoken unto Moses face unto face, as a man speaketh unto his friend; and he hath turned back unto the camp, and his minister Joshua, son of Nun, a youth, departeth not out of the tent.
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Exodus 33 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 33

The Lord refuses to go with Israel. (1-6) The tabernacle of Moses removed without the camp. (7-11) Moses desires to see the glory of God. (12-23)

Verses 1-6 Those whom God pardons, must be made to know what their sin deserved. "Let them go forward as they are;" this was very expressive of God's displeasure. Though he promises to make good his covenant with Abraham, in giving them Canaan, yet he denies them the tokens of his presence they had been blessed with. The people mourned for their sin. Of all the bitter fruits and consequences of sin, true penitents most lament, and dread most, God's departure from them. Canaan itself would be no pleasant land without the Lord's presence. Those who parted with ornaments to maintain sin, could do no less than lay aside ornaments, in token of sorrow and shame for it.

Verses 7-11 Moses took the tabernacle, and pitched it without the camp. This seems to have been a temporary building, set up for worship, and at which he judged disputes among the people. The people looked after him; they were very desirous to be at peace with God, and concerned to know what would come to pass. The cloudy pillar which had withdrawn from the camp when it was polluted with idolatry, now returned. If our hearts go forth toward God to meet him, he will graciously come to meet us.

Verses 12-23 Moses is very earnest with God. Thus, by the intercession of Christ, we are not only saved from ruin, but become entitled to everlasting happiness. Observe here how he pleads. We find grace in God's sight, if we find grace in our hearts to guide and quicken us in the way of our duty. Moses speaks as one who dreaded the thought of going forward without the Lord's presence. God's gracious promises, and mercy towards us, should not only encourage our faith, but also excite our fervency in prayer. Observe how he speeds. See, in a type, Christ's intercession, which he ever lives to make for all that come to God by him; and that it is not by any thing in those for whom he intercedes. Moses then entreats a sight of God's glory, and is heard in that also. A full discovery of the glory of God, would overwhelm even Moses himself. Man is mean, and unworthy of it; weak, and could not bear it; guilty, and could not but dread it. The merciful display which is made in Christ Jesus, alone can be borne by us. The Lord granted that which would abundantly satisfy. God's goodness is his glory; and he will have us to know him by the glory of his mercy, more than by the glory of his majesty. Upon the rock there was a fit place for Moses to view the goodness and glory of God. The rock in Horeb was typical of Christ the Rock; the Rock of refuge, salvation, and strength. Happy are they who stand upon this Rock. The cleft may be an emblem of Christ, as smitten, crucified, wounded, and slain. What follows, denotes the imperfect knowledge of God in the present state, even as revealed in Christ; for this, when compared with the heavenly sight of him. is but like seeing a man that is gone by, whose back only is to be seen. God in Christ, as he is, even the fullest and brightest displays of his glory, grace, and goodness, are reserved to another state.

Exodus 33 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 33

Exodus 33:1-23 . THE LORD REFUSES TO GO WITH THE PEOPLE.

1. the Lord said--rather "had" said unto Moses. The conference detailed in this chapter must be considered as having occurred prior to the pathetic intercession of Moses, recorded at the close of the preceding chapter; and the historian, having mentioned the fact of his earnest and painful anxiety, under the overwhelming pressure of which he poured forth that intercessory prayer for his apostate countrymen, now enters on a detailed account of the circumstances.

3. I will not go up . . . lest I consume thee--Here the Lord is represented as determined to do what He afterwards did not.

4. when the people heard these evil tidings--from Moses on his descent from the mount.

5. put off thy ornaments--In seasons of mourning, it is customary with Eastern people to lay aside all gewgaws and divest themselves of their jewels, their gold, and every thing rich and splendid in their dress. This token of their sorrow the Lord required of His offending people.
that I may know what to do unto thee--The language is accommodated to the feeble apprehensions of men. God judges the state of the heart by the tenor of the conduct. In the case of the Israelites, He cherished a design of mercy; and the moment He discerned the first symptoms of contrition, by their stripping off their ornaments, as penitents conscious of their error and sincerely sorrowful, this fact added its weight to the fervency of Moses' prayers, and gave them prevalence with God in behalf of the people.

7. Moses took the tabernacle, and pitched it without the camp--Not the tabernacle, of which a pattern had been given him, for it was not yet erected, but his own tent--conspicuous as that of the leader--in a part of which he heard cases and communed with God about the people's interests; hence called "the tabernacle of the congregation," and the withdrawal of which, in abhorrence from a polluted camp, was regarded as the first step in the total abandonment with which God had threatened them.

8. all the people rose up, and stood every man at his tent door--Its removal produced deep and universal consternation; and it is easy to conceive how anxiously all eyes would be directed towards it; how rapidly the happy intelligence would spread, when a phenomenon was witnessed from which an encouraging hope could be founded.

9-11. the cloudy pillar descended, and stood at the door of the tabernacle--How would the downcast hearts of the people revive--how would the tide of joy swell in every bosom, when the symbolic cloud was seen slowly and majestically to descend and stand at the entrance of the tabernacle!
as Moses entered--It was when he appeared as their mediator, when he repaired from day to day to intercede for them, that welcome token of assurance was given that his advocacy prevailed, that Israel's sin was forgiven, and that God would again be gracious.

18-23. I beseech thee, show me thy glory--This is one of the most mysterious scenes described in the Bible: he had, for his comfort and encouragement, a splendid and full display of the divine majesty, not in its unveiled effulgence, but as far as the weakness of humanity would admit. The face, hand, back parts, are to be understood figuratively.