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Compare Translations for Exodus 4:18

Exodus 4:18 ASV
And Moses went and returned to Jethro his father-in-law, and said unto him, Let me go, I pray thee, and return unto my brethren that are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
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Exodus 4:18 BBE
And Moses went back to Jethro, his father-in-law, and said to him, Let me go back now to my relations in Egypt and see if they are still living. And Jethro said to Moses, Go in peace.
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Exodus 4:18 CEB
Moses went back to his father-in-law Jethro and said to him, "Please let me go back to my family in Egypt and see whether or not they are still living." Jethro said to Moses, "Go in peace."
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Exodus 4:18 CJB
Moshe left, returned to Yitro his father-in-law and said to him, "I beg you to let me go and return to my kinsmen in Egypt, to see if they are still alive." Yitro said to Moshe, "Go in peace."
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Exodus 4:18 RHE
Moses went his way, and returned to Jethro his father in law, and said to him; I will go and return to my brethren into Egypt, that I may see if they be yet alive. And Jethro said to him: Go in peace.
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Exodus 4:18 ESV
Moses went back to Jethro his father-in-law and said to him, "Please let me go back to my brothers in Egypt to see whether they are still alive." And Jethro said to Moses, "Go in peace."
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Exodus 4:18 GW
Then Moses went back to his father-in-law Jethro. Moses said to him, "Please let me go back to my own people in Egypt. I would like to see if they're still alive." Jethro said to Moses, "You may go."
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Exodus 4:18 GNT
Then Moses went back to Jethro, his father-in-law, and said to him, "Please let me go back to my relatives in Egypt to see if they are still alive." Jethro agreed and told him good-bye.
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Exodus 4:18 HNV
Moshe went and returned to Yitro his father-in-law, and said to him, "Please let me go and return to my brothers who are in Mitzrayim, and see whether they are still alive." Yitro said to Moshe, "Go in shalom."
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Exodus 4:18 CSB
Then Moses went back to his father-in-law Jethro and said to him, "Please let me return to my relatives in Egypt and see if they are still living." Jethro said to Moses, "Go in peace."
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Exodus 4:18 KJV
And Moses went and returned to Jethro his father in law , and said unto him, Let me go , I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
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Exodus 4:18 LEB
And Moses went, and he returned to Jethro his father-in-law, and he said to him, "Please let me go, and let me return to my brothers who [are] in Egypt, and let me see whether they [are] yet alive. And Jethro said to Moses, "Go in peace."
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Exodus 4:18 NAS
Then Moses departed and returned to Jethro his father-in-law and said to him, "Please, let me go, that I may return to my brethren who are in Egypt, and see if they are still alive." And Jethro said to Moses, "Go in peace."
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Exodus 4:18 NCV
Moses went back to Jethro, his father-in-law, and said to him, "Let me go back to my people in Egypt. I want to see if they are still alive." Jethro said to Moses, "Go! I wish you well."
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Exodus 4:18 NIRV
Then Moses went back to his father-in-law Jethro. He said to him, "Let me go back to my own people in Egypt. I want to see if any of them are still alive." Jethro said, "Go. I hope everything goes well with you."
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Exodus 4:18 NIV
Then Moses went back to Jethro his father-in-law and said to him, "Let me go back to my own people in Egypt to see if any of them are still alive." Jethro said, "Go, and I wish you well."
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Exodus 4:18 NKJV
So Moses went and returned to Jethro his father-in-law, and said to him, "Please let me go and return to my brethren who are in Egypt, and see whether they are still alive." And Jethro said to Moses, "Go in peace."
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Exodus 4:18 NLT
Then Moses went back home and talked it over with Jethro, his father-in-law. "With your permission," Moses said, "I would like to go back to Egypt to visit my family. I don't even know whether they are still alive." "Go with my blessing," Jethro replied.
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Exodus 4:18 NRS
Moses went back to his father-in-law Jethro and said to him, "Please let me go back to my kindred in Egypt and see whether they are still living." And Jethro said to Moses, "Go in peace."
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Exodus 4:18 RSV
Moses went back to Jethro his father-in-law and said to him, "Let me go back, I pray, to my kinsmen in Egypt and see whether they are still alive." And Jethro said to Moses, "Go in peace."
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Exodus 4:18 DBY
And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, that I may see whether they are yet alive. And Jethro said to Moses, Go in peace.
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Exodus 4:18 MSG
Moses went back to Jethro his father-in-law and said, "I need to return to my relatives who are in Egypt. I want to see if they're still alive." Jethro said, "Go. And peace be with you."
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Exodus 4:18 WBT
And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who [are] in Egypt, and see whether they are yet alive. And Jethro said to Moses, Go in peace.
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Exodus 4:18 TMB
And Moses went and returned to Jethro his father-in-law, and said unto him, "Let me go, I pray thee, and return unto my brethren who are in Egypt and see whether they are yet alive." And Jethro said to Moses, "Go in peace."
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Exodus 4:18 TNIV
Then Moses went back to Jethro his father-in-law and said to him, "Let me return to my own people in Egypt to see if any of them are still alive." Jethro said, "Go, and I wish you well."
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Exodus 4:18 TYN
And Moses went ad returned to Iethro his father in lawe agayne ad seyde vnto hi: let me goo (I praye the) ad turne agayne vnto my brethern which are in Egipte, that I may se whether they be yet alyue. And Iethro sayde to Moses: goo in peace.
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Exodus 4:18 WEB
Moses went and returned to Jethro his father-in-law, and said to him, "Please let me go and return to my brothers who are in Egypt, and see whether they are still alive." Jethro said to Moses, "Go in peace."
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Exodus 4:18 WYC
Moses went, and turned again to Jethro, his wife's father, and said to him, I shall go, and turn again to my brethren into Egypt, that I see, whether they live yet. To whom Jethro said, Go thou in peace. (Then Moses went, and returned to Jethro, his father-in-law, and said to him, I shall go now, and return to my brothers in Egypt, so that I can see if they be alive or not. To whom Jethro said, Go in peace.)
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Exodus 4:18 YLT
And Moses goeth and turneth back unto Jethro his father-in-law, and saith to him, `Let me go, I pray thee, and I turn back unto my brethren who [are] in Egypt, and I see whether they are yet alive.' And Jethro saith to Moses, `Go in peace.'
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Exodus 4 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 4

God gives Moses power to work miracles. (1-9) Moses is loth to be sent, Aaron is to assist him. (10-17) Moses leaves Midian, God's message to Pharaoh. (18-23) God's displeasure against Moses, Aaron meets him, The people believe them. (24-31)

Verses 1-9 Moses objects, that the people would not take his word, unless he showed them some sign. God gives him power to work miracles. But those who are now employed to deliver God's messages to men, need not the power to work miracles: their character and their doctrines are to be tried by that word of God to which they appeal. These miracles especially referred to the miracles of the Lord Jesus Christ. It belonged to Him only, to cast the power of the devil out of the soul, and to heal the soul of the leprosy of sin; and so it was for Him first to cast the devil out of the body, and to heal the leprosy of the body.

Verses 10-17 Moses continued backward to the work God designed him for; there was much of cowardice, slothfulness, and unbelief in him. We must not judge of men by the readiness of their discourse. A great deal of wisdom and true worth may be with a slow tongue. God sometimes makes choice of those as his messengers, who have the least of the advantages of art or nature, that his grace in them may appear the more glorious. Christ's disciples were no orators, till the Holy Spirit made them such. God condescends to answer the excuse of Moses. Even self-diffidence, when it hinders us from duty, or clogs us in duty, is very displeasing to the Lord. But while we blame Moses for shrinking from this dangerous service, let us ask our own hearts if we are not neglecting duties more easy, and less perilous. The tongue of Aaron, with the head and heart of Moses, would make one completely fit for this errand. God promises, I will be with thy mouth, and with his mouth. Even Aaron, who could speak well, yet could not speak to purpose, unless God gave constant teaching and help; for without the constant aid of Divine grace, the best gifts will fail.

Verses 18-23 After God had appeared in the bush, he often spake to Moses. Pharaoh had hardened his own heart against the groans and cries of the oppressed Israelites; and now God, in the way of righteous judgment, hardens his heart against the teaching of the miracles, and the terror of the plagues. But whether Pharaoh will hear, or whether he will forbear, Moses must tell him, Thus saith the Lord. He must demand a discharge for Israel, Let my son go; not only my servant, whom thou hast no right to detain, but my son. It is my son that serves me, and therefore must be spared, must be pleaded for. In case of refusal I will slay thy son, even thy first-born. As men deal with God's people, let them expect so to be dealt with.

Verses 24-31 God met Moses in anger. The Lord threatened him with death or sent sickness upon him, as the punishment of his having neglected to circumcise his son. When God discovers to us what is amiss in our lives, we must give all diligence to amend it speedily. This is the voice of every rod; it calls us to return to Him that smites us. God sent Aaron to meet Moses. The more they saw of God's bringing them together, the more pleasant their interview was. The elders of Israel met them in faith, and were ready to obey them. It often happens, that less difficulty is found than was expected, in such undertakings as are according to the will of God, and for his glory. Let us but arise and try at our proper work, the Lord will be with us and prosper us. If Israel welcomed the tidings of their deliverance, and worshipped the Lord, how should we welcome the glad tidings of redemption, embrace it in faith, and adore the Redeemer!

Exodus 4 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 4

Exodus 4:1-31 . MIRACULOUS CHANGE OF THE ROD, &c.

1. But, behold--Hebrew, "If," "perhaps," "they will not believe me."--What evidence can I produce of my divine mission? There was still a want of full confidence, not in the character and divine power of his employer, but in His presence and power always accompanying him. He insinuated that his communication might be rejected and he himself treated as an impostor.

2. the Lord said, . . . What is that in thine hand?--The question was put not to elicit information which God required, but to draw the particular attention of Moses.
A rod--probably the shepherd's crook--among the Arabs, a long staff, with a curved head, varying from three to six feet in length.

6. Put now thine hand into thy bosom--the open part of his outer robe, worn about the girdle.

9. take of the water of the river--Nile. Those miracles, two of which were wrought then, and the third to be performed on his arrival in Goshen, were at first designed to encourage him as satisfactory proofs of his divine mission, and to be repeated for the special confirmation of his embassy before the Israelites.

10-13. I am not eloquent--It is supposed that Moses labored under a natural defect of utterance or had a difficulty in the free and fluent expression of his ideas in the Egyptian language, which he had long disused. This new objection was also overruled, but still Moses, who foresaw the manifold difficulties of the undertaking, was anxious to be freed from the responsibility.

14. the anger of the Lord was kindled against Moses--The Divine Being is not subject to ebullitions of passion; but His displeasure was manifested by transferring the honor of the priesthood, which would otherwise have been bestowed on Moses, to Aaron, who was from this time destined to be the head of the house of Levi ( 1 Chronicles 23:13 ). Marvellous had been His condescension and patience in dealing with Moses; and now every remaining scruple was removed by the unexpected and welcome intelligence that his brother Aaron was to be his colleague. God knew from the beginning what Moses would do, but He reserves this motive to the last as the strongest to rouse his languid heart, and Moses now fully and cordially complied with the call. If we are surprised at his backwardness amidst all the signs and promises that were given him, we must admire his candor and honesty in recording it.

18. Moses . . . returned to Jethro--Being in his service, it was right to obtain his consent, but Moses evinced piety, humility, and prudence, in not divulging the special object of his journey.

19. all the men are dead which sought thy life--The death of the Egyptian monarch took place in the four hundred and twenty-ninth year of the Hebrew sojourn in that land, and that event, according to the law of Egypt, took off his proscription of Moses, if it had been publicly issued.

20. Moses took his wife and his sons, and set them upon an ass--Septuagint, "asses." Those animals are not now used in the desert of Sinai except by the Arabs for short distances.
returned--entered on his journey towards Egypt.
he took the rod of God--so called from its being appropriated to His service, and because whatever miracles it might be employed in performing would be wrought not by its inherent properties, but by a divine power following on its use. (Compare Acts 3:12 ).

24. inn--Hebrew, "a halting place for the night."
the Lord met him, and sought to kill him--that is, he was either overwhelmed with mental distress or overtaken by a sudden and dangerous malady. The narrative is obscure, but the meaning seems to be, that, led during his illness to a strict self-examination, he was deeply pained and grieved at the thought of having, to please his wife, postponed or neglected the circumcision of one of his sons, probably the younger. To dishonor that sign and seal of the covenant was criminal in any Hebrew, peculiarly so in one destined to be the leader and deliverer of the Hebrews; and he seems to have felt his sickness as a merited chastisement for his sinful omission. Concerned for her husband's safety, Zipporah overcomes her maternal feelings of aversion to the painful rite, performs herself, by means of one of the sharp flints with which that part of the desert abounds, an operation which her husband, on whom the duty devolved, was unable to do, and having brought the bloody evidence, exclaimed in the painful excitement of her feelings that from love to him she had risked the life of her child [CALVIN, BULLINGER, ROSENMULLER].

26. So he let him go--Moses recovered; but the remembrance of this critical period in his life would stimulate the Hebrew legislator to enforce a faithful attention to the rite of circumcision when it was established as a divine ordinance in Israel, and made their peculiar distinction as a people.

27. Aaron met him in the mount of God, and kissed him--After a separation of forty years, their meeting would be mutually happy. Similar are the salutations of Arab friends when they meet in the desert still; conspicuous is the kiss on each side of the head.

29-31. Moses and Aaron went--towards Egypt, Zipporah and her sons having been sent back. (Compare Exodus 18:2 ).
gathered . . . all the elders--Aaron was spokesman, and Moses performed the appointed miracles--through which "the people" (that is, the elders) believed ( 1 Kings 17:24 , Joshua 3:2 ) and received the joyful tidings of the errand on which Moses had come with devout thanksgiving. Formerly they had slighted the message and rejected the messenger. Formerly Moses had gone in his own strength; now he goes leaning on God, and strong only through faith in Him who had sent him. Israel also had been taught a useful lesson, and it was good for both that they had been afflicted.