1 Pietro 4:15

15 Perciocchè, niun di voi patisca come micidiale, o ladro, o malfattore, o curante le cose che non gli appartengono.

1 Pietro 4:15 Meaning and Commentary

1 Peter 4:15

But let none of you suffer as a murderer
The punishment for murder was death by the law of God, ( Genesis 9:6 )

or as a thief;
whose fine or mulct, according to the Jewish law, was a fivefold or fourfold restitution, according to the nature of the thing that was stolen, ( Exodus 22:1 )

or as an evildoer;
a breaker of any of the laws of God or men, which are of a moral nature, and for the good of civil society:

or as a busybody
in other men's matters; "or as a bishop in another man's diocese"; that concerns himself in things he has nothing to do with, and neglects his own affairs, and lives in idleness, and upon the spoil of others; or takes upon him to manage, direct, order, and command other men's servants, or persons that do not belong to him, to do his business, or whatsoever he pleases. The Vulgate Latin version renders it, "a desirer of other's goods"; and the Ethiopic version, "a covetous desirer of other's things"; and so is led on by an insatiable thirst for them, to obtain them in an evil way, either by secret fraud, or open violence and oppression. To suffer in any such cases is scandalous and dishonourable, and unbecoming the character of a Christian. This last clause is left out in the Syriac version.

1 Pietro 4:15 In-Context

13 Anzi, in quanto partecipate le sofferenze di Cristo, rallegratevi; acciocchè ancora nell’apparizione della sua gloria voi vi rallegriate giubilando.
14 Se siete vituperati per lo nome di Cristo, beati voi; poichè lo Spirito di gloria e di Dio, riposa sopra voi; ben è egli, quant’è a loro, bestemmiato; ma, quant’è a voi, è glorificato.
15 Perciocchè, niun di voi patisca come micidiale, o ladro, o malfattore, o curante le cose che non gli appartengono.
16 Ma, se patisce come Cristiano, non si vergogni; anzi glorifichi Iddio in questa parte.
17 Perciocchè, egli è il tempo che il giudicio cominci dalla casa di Dio; e se comincia prima da noi, qual sarà la fine di coloro che non ubbidiscono all’evangelo di Dio?
The Giovanni Diodati Bible is in the public domain.