Genesi 33

1 POI Giacobbe alzò gli occhi, e riguardò; ed ecco Esaù veniva, menando seco quattrocent’uomini. Ed egli spartì i fanciulli in tre schiere, sotto Lea, sotto Rachele, e sotto le due serve.
2 E mise le serve e i lor figliuoli davanti; e Lea e i suoi figliuoli appresso; e Rachele e Giuseppe gli ultimi.
3 Ed egli passò davanti a loro, e s’inchinò sette volte a terra, finchè fu presso al suo fratello.
4 Ed Esaù gli corse incontro, e l’abbracciò, e gli si gittò al collo, e lo baciò; ed amendue piansero.
5 Ed Esaù alzò gli occhi, e vide quelle donne e que’ fanciulli, e disse: Che ti son costoro? E Giacobbe disse: Sono i fanciulli che Iddio ha donati al tuo servitore.
6 E le serve si accostarono, coi loro figliuoli, e s’inchinarono.
7 Poi Lea si accostò, co’ suoi figliuoli, e s’inchinarono. Poi si accostò Giuseppe e Rachele, e si inchinarono.
8 Ed Esaù disse a Giacobbe: Che vuoi far di tutta quell’oste che io ho scontrata? Ed egli disse: Io l’ho mandata per trovar grazia appo il mio signore.
9 Ed Esaù disse: Io ne ho assai, fratel mio; tienti per te ciò ch’è tuo.
10 Ma Giacobbe disse: Deh! no; se ora io ho trovato grazia appo te, prendi dalla mia mano il mio presente; conciossiachè per ciò io abbia veduta la tua faccia, il che mi è stato come se avessi veduta la faccia di Dio; e tu mi hai gradito.
11 Deh! prendi il mio presente che ti è stato condotto; perciocchè Iddio mi è stato liberal donatore, ed io ho di tutto. E gli fece forza, sì ch’egli lo prese.
12 Poi Esaù disse: Partiamoci, ed andiamocene; ed io ti accompagnerò.
13 Ma Giacobbe gli disse: Ben riconosce il mio signore che questi fanciulli son teneri; ed io ho le mie pecore e le mie vacche pregne; e se sono spinte innanzi pure un giorno, tutta la greggia morrà.
14 Deh! passi il mio signore davanti al suo servitore, ed io mi condurrò pian piano, al passo di questo bestiame ch’è davanti a me, e di questi fanciulli, finchè io arrivi al mio signore in Seir.
15 Ed Esaù disse: Deh! lascia che io faccia restar teco della gente ch’è meco. Ma Giacobbe disse: Perchè questo? lascia che io ottenga questa grazia dal mio signore.
16 Esaù adunque in quel dì se ne ritornò verso Seir, per lo suo cammino.
17 E Giacobbe partì, e venne in Succot, e si edificò una casa, e fece delle capanne per lo suo bestiame; perciò pose nome a quel luogo Succot.
18 Poi Giacobbe arrivò sano e salvo nella città di Sichem, nel paese di Canaan, tornando di Paddan-aram; e tese i suoi padiglioni davanti alla città.
19 E comperò da’ figliuoli d’Hemor, padre di Sichem, per cento pezze di moneta, la parte del campo, ove avea tesi i suoi padiglioni.
20 E rizzò un altare, e lo nominò Iddio, l’Iddio d’Israele.

Genesi 33 Commentary

Chapter 33

The friendly meeting of Jacob and Esau. (1-16) Jacob comes to Succoth and Shalem, He builds an altar. (17-20)

Verses 1-16 Jacob, having by prayer committed his case to God, went on his way. Come what will, nothing can come amiss to him whose heart is fixed, trusting in God. Jacob bowed to Esau. A humble, submissive behaviour goes far towards turning away wrath. Esau embraced Jacob. God has the hearts of all men in his hands, and can turn them when and how he pleases. It is not in vain to trust in God, and to call upon him in the day of trouble. And when a man's ways please the Lord he maketh even his enemies to be at peace with him. Esau receives Jacob as a brother, and much tenderness passes between them. Esau asks, Who are those with thee? To this common question, Jacob spoke like himself, like a man whose eyes are ever directed towards the Lord. Jacob urged Esau, though his fear was over, and he took his present. It is well when men's religion makes them generous, free-hearted, and open-handed. But Jacob declined Esau's offer to accompany him. It is not desirable to be too intimate with superior ungodly relations, who will expect us to join in their vanities, or at least to wink at them, though they blame, and perhaps mock at, our religion. Such will either be a snare to us, or offended with us. We shall venture the loss of all things, rather than endanger our souls, if we know their value; rather than renounce Christ, if we truly love him. And let Jacob's care and tender attention to his family and flocks remind us of the good Shepherd of our souls, who gathers the lambs with his arm, and carries them in his bosom, and gently leads those that are with young, ( Isaiah 40:11 ) . As parents, teachers or pastors, we should all follow his example.

Verses 17-20 Jacob did not content himself with words of thanks for God's favour to him, but gave real thanks. Also he kept up religion, and the worship of God in his family. Where we have a tent, God must have an altar. Jacob dedicated this altar to the honour of El-elohe-Israel, God, the God of Israel; to the honour of God, the only living and true God; and to the honour of the God of Israel, as a God in covenant with him. Israel's God is Israel's glory. Blessed be his name, he is still the mighty God, the God of Israel. May we praise his name, and rejoice in his love, through our pilgrimage here on earth, and for ever in the heavenly Canaan.

Chapter Summary

INTRODUCTION TO GENESIS 33

In this chapter we find Esau meeting Jacob in a friendly manner, contrary to his fears and expectation, having set his family in order in case of the worst, Ge 33:1-4; putting questions to Jacob concerning the women and children with him, who make their obeisance to him as Jacob had done before, Ge 33:5-7; and concerning the drove he met, which was a present to him, and which he refused at first to take, but at the urgency of Jacob accepted of it, Ge 33:8-11; proposing to travel with him, unto which Jacob desired to be excused, he, with the women, children, and flocks, not being able to keep pace with him, Ge 33:12-14, and to leave some of his men with him to guard him, which Jacob judged unnecessary, upon which they parted friendly, Ge 33:15,16; and the chapter is concluded with an account of Jacob's journey, first to Succoth, then to Shalem, where he pitched his tent, bought a field and built an altar, Ge 33:17-20.

Genesi 33 Commentaries

The Giovanni Diodati Bible is in the public domain.