Matteo 15

1 ALLORA gli Scribi ed i Farisei di Gerusalemme vennero a Gesù, dicendo:
2 Perchè trasgrediscono i tuoi discepoli la tradizion degli anziani? poichè non si lavano le mani, quando prendono cibo.
3 Ma egli, rispondendo, disse loro: E voi, perchè trasgredite il comandamento di Dio per la vostra tradizione?
4 Poichè Iddio ha comandato in questa maniera: Onora padre, e madre; e: Chi maledice padre, o madre, muoia di morte.
5 Ma voi dite: Chiunque avrà detto al padre, o alla madre: Tutto ciò, di che tu potresti esser da me sovvenuto, è offerta a Dio;
6 può non più onorar suo padre, e sua madre. Ed avete annullato il comandamento di Dio con la vostra tradizione.
7 Ipocriti, ben di voi profetizzò Isaia, dicendo:
8 Questo popolo si accosta a me con la bocca, e mi onora con le labbra; ma il cuor loro è lungi da me.
9 Ma invano mi onorano insegnando dottrine, che son comandamenti d’uomini.
10 Poi, chiamata a sè la moltitudine, le disse: Ascoltate, ed intendete:
11 Non ciò che entra nella bocca contamina l’uomo; ma ben lo contamina ciò che esce dalla bocca.
12 Allora i suoi discepoli, accostatisi, gli dissero: Sai tu che i Farisei, udito questo ragionamento, sono stati scandalizzati?
13 Ed egli, rispondendo, disse: Ogni pianta che il padre mio celeste non ha piantata sarà diradicata.
14 Lasciateli; son guide cieche di ciechi; ora, se un cieco guida un altro cieco amendue cadranno nella fossa.
15 E Pietro, rispondendo, gli disse: Dichiaraci quella parabola.
16 E Gesù disse: Siete voi eziandio ancor privi d’intelletto?
17 Non intendete voi ancora che tutto ciò che entra nella bocca se ne va nel ventre, e poi è gettato fuori nella latrina?
18 Ma le cose che escono dalla bocca procedono dal cuore, ed esse contaminano l’uomo.
19 Poichè dal cuore procedono pensieri malvagi, omicidii, adulterii, fornicazioni, furti, false testimonianze, maldicenze.
20 Queste son le cose che contaminano l’uomo; ma il mangiare con mani non lavate non contamina l’uomo.
21 POI Gesù, partitosi di là, si ritrasse nelle parti di Tiro, e di Sidon.
22 Ed ecco, una donna Cananea, uscita di que’ confini, gli gridò, dicendo: Abbi pietà di me, o Signore, figliuol di Davide! la mia figliuola è malamente tormentata dal demonio.
23 Ma egli non le rispondeva nulla. E i suoi discepoli, accostatisi, lo pregavano, dicendo: Licenziala, perciocchè ella grida dietro a noi.
24 Ma egli, rispondendo, disse: Io non son mandato se non alle pecore perdute della casa d’Israele.
25 Ed ella venne, e l’adorò, dicendo: Signore, aiutami.
26 Ma egli, rispondendo, disse: Non è cosa onesta prendere il pan de’ figliuoli, e gettarlo a’ cagnuoli.
27 Ed ella disse: Ben dici, Signore; poichè anche i cagnuoli mangiano delle miche che cadono dalla tavola de’ lor padroni.
28 Allora Gesù, rispondendo, le disse: O donna, grande è la tua fede; siati fatto come tu vuoi. E da quell’ora, la sua figliuola fu sanata.
29 E GESÙ, partendo di là, venne presso al mar della Galilea; e salito sopra il monte, si pose quivi a sedere.
30 E molte turbe si accostarono a lui, le quali aveano con loro degli zoppi, dei ciechi, de’ mutoli, de’ monchi, ed altri molti; e li gettarono a’ piedi di Gesù, ed egli li sanò;
31 talchè le turbe si maravigliavano, vedendo i mutoli parlare, i monchi esser sani, gli zoppi camminare, e i ciechi vedere; e glorificarono l’Iddio d’Israele.
32 E Gesù, chiamati a sè i suoi discepoli, disse: Io ho gran pietà della moltitudine; perciocchè già tre giorni continui dimora appresso di me, e non ha di che mangiare; e pure io non voglio licenziarli digiuni, che talora non vengano meno tra via.
33 E i suoi discepoli gli dissero: Onde avremmo in un luogo deserto tanti pani, che bastassero a saziare una cotanta moltitudine?
34 E Gesù disse loro: Quanti pani avete? Ed essi dissero: Sette, e alcuni pochi pesciolini.
35 Ed egli comandò alle turbe che si mettessero a sedere in terra.
36 Poi prese i sette pani, e i pesci, e rese grazie, li ruppe, e li diede a’ suoi discepoli; e i discepoli alla moltitudine.
37 E tutti ne mangiarono, e furon saziati; poi levaron l’avanzo de’ pezzi, e ve ne furono sette panieri pieni.
38 Or coloro che avean mangiato erano quattromila uomini, oltre alle donne e i fanciulli.
39 Poi, licenziate le turbe, egli montò nella navicella, e venne ne’ confini di Magdala.

Matteo 15 Commentary

Chapter 15

Jesus discourses about human traditions. (1-9) He warns against things which really defile. (10-20) He heals the daughter of a Syrophenician woman. (21-28) Jesus heals the sick, and miraculously feeds four thousand. (29-39)

Verses 1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; "In vain do they worship me." It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Verses 10-20 Christ shows that the defilement they ought to fear, was not from what entered their mouths as food, but from what came out of their mouths, which showed the wickedness of their hearts. Nothing will last in the soul but the regenerating graces of the Holy Spirit; and nothing should be admitted into the church but what is from above; therefore, whoever is offended by a plain, seasonable declaration of the truth, we should not be troubled at it. The disciples ask to be better taught as to this matter. Where a weak head doubts concerning any word of Christ, an upright heart and a willing mind seek for instruction. It is the heart that is desperately wicked, Jer. 17:9 , for there is no sin in word or deed, which was not first in the heart. They all come out of the man, and are fruits of that wickedness which is in the heart, and is wrought there. When Christ teaches, he will show men the deceitfulness and wickedness of their own hearts; he will teach them to humble themselves, and to seek to be cleansed in the Fountain opened for sin and uncleanness.

Verses 21-28 The dark corners of the country, the most remote, shall share Christ's influences; afterwards the ends of the earth shall see his salvation. The distress and trouble of her family brought a woman to Christ; and though it is need that drives us to Christ, yet we shall not therefore be driven from him. She did not limit Christ to any particular instance of mercy, but mercy, mercy, is what she begged for: she pleads not merit, but depends upon mercy. It is the duty of parents to pray for their children, and to be earnest in prayer for them, especially for their souls. Have you a son, a daughter, grievously vexed with a proud devil, an unclean devil, a malicious devil, led captive by him at his will? this is a case more deplorable than that of bodily possession, and you must bring them by faith and prayer to Christ, who alone is able to heal them. Many methods of Christ's providence, especially of his grace, in dealing with his people, which are dark and perplexing, may be explained by this story, which teaches that there may be love in Christ's heart while there are frowns in his face; and it encourages us, though he seems ready to slay us, yet to trust in him. Those whom Christ intends most to honour, he humbles to feel their own unworthiness. A proud, unhumbled heart would not have borne this; but she turned it into an argument to support her request. The state of this woman is an emblem of the state of a sinner, deeply conscious of the misery of his soul. The least of Christ is precious to a believer, even the very crumbs of the Bread of life. Of all graces, faith honours Christ most; therefore of all graces Christ honours faith most. He cured her daughter. He spake, and it was done. From hence let such as seek help from the Lord, and receive no gracious answer, learn to turn even their unworthiness and discouragements into pleas for mercy.

Verses 29-39 Whatever our case is, the only way to find ease and relief, is to lay it at Christ's feet, to submit it to him, and refer it to his disposal. Those who would have spiritual healing from Christ, must be ruled as he pleases. See what work sin has made; what various diseases human bodies are subject to. Here were such diseases as fancy could neither guess the cause nor the cure of, yet these were subject to the command of Christ. The spiritual cures that Christ works are wonderful. When blind souls are made to see by faith, the dumb to speak in prayer, the maimed and the lame to walk in holy obedience, it is to be wondered at. His power was also shown to the multitude, in the plentiful provision he made for them: the manner is much the same as before. All did eat, and were filled. Those whom Christ feeds, he fills. With Christ there is bread enough, and to spare; supplies of grace for more than seek it, and for those that seek for more. Christ sent away the people. Though he had fed them twice, they must not look for miracles to find their daily bread. Let them go home to their callings and their own tables. Lord, increase our faith, and pardon our unbelief, teaching us to live upon thy fulness and bounty, for all things pertaining to this life, and that which is to come.

Matteo 15 Commentaries

The Giovanni Diodati Bible is in the public domain.