Salmi 91

1 CHI dimora nel nascondimento dell’Altissimo, Alberga all’ombra dell’Onnipotente.

2 Io dirò al Signore: Tu sei il mio ricetto e la mia fortezza; Mio Dio, in cui mi confido.

3 Certo egli ti riscoterà dal laccio dell’uccellatore, Dalla pestilenza mortifera.

4 Egli ti farà riparo colle sue penne, E tu ti ridurrai in salvo sotto alle sue ale; La sua verità ti sarà scudo e targa.

5 Tu non temerai di spavento notturno, Nè di saetta volante di giorno;

6 Nè di pestilenza che vada attorno nelle tenebre; Nè di sterminio che distrugga in pien mezzodì.

7 Mille te ne caderanno al lato manco, E diecimila al destro; E pur quello non ti aggiungerà.

8 Sol riguarderai con gli occhi, E vedrai la retribuzione degli empi,

9 Perciocchè, o Signore, tu sei il mio ricetto; Tu hai costituito l’Altissimo per tuo abitacolo.

10 Male alcuno non ti avverrà, E piaga alcuna non si accosterà al tuo tabernacolo.

11 Perciocchè egli comanderà a’ suoi Angeli intorno a te, Che ti guardino in tutte le tue vie.

12 Essi ti leveranno in palma di mano, Che talora il tuo piè non s’intoppi in alcuna pietra.

13 Tu camminerai sopra il leone, e sopra l’aspido; Tu calcherai il leoncello e il dragone.

14 Perciocchè egli ha posta in me tutta la sua affezione, dice il Signore, io lo libererò; E lo leverò ad alto, perchè egli conosce il mio Nome.

15 Egli m’invocherà, e io gli risponderò; Io sarò con lui quando sarà in distretta; Io lo riscoterò e lo glorificherò.

16 Io lo sazierò di lunga vita, E gli farò veder la mia salute.

Salmi 91 Commentary

Chapter 91

The safety of those who have God for their refuge. (1-8) Their favour with Him. (9-16)

Verses 1-8 He that by faith chooses God for his protector, shall find all in him that he needs or can desire. And those who have found the comfort of making the Lord their refuge, cannot but desire that others may do so. The spiritual life is protected by Divine grace from the temptations of Satan, which are as the snares of the fowler, and from the contagion of sin, which is a noisome pestilence. Great security is promised to believers in the midst of danger. Wisdom shall keep them from being afraid without cause, and faith shall keep them from being unduly afraid. Whatever is done, our heavenly Father's will is done; and we have no reason to fear. God's people shall see, not only God's promises fulfilled, but his threatenings. Then let sinners come unto the Lord upon his mercy-seat, through the Redeemer's name; and encourage others to trust in him also.

Verses 9-16 Whatever happens, nothing shall hurt the believer; though trouble and affliction befal, it shall come, not for his hurt, but for good, though for the present it be not joyous but grievous. Those who rightly know God, will set their love upon him. They by prayer constantly call upon him. His promise is, that he will in due time deliver the believer out of trouble, and in the mean time be with him in trouble. The Lord will manage all his worldly concerns, and preserve his life on earth, so long as it shall be good for him. For encouragement in this he looks unto Jesus. He shall live long enough; till he has done the work he was sent into this world for, and is ready for heaven. Who would wish to live a day longer than God has some work to do, either by him or upon him? A man may die young, yet be satisfied with living. But a wicked man is not satisfied even with long life. At length the believer's conflict ends; he has done for ever with trouble, sin, and temptation.

Chapter Summary

INTRODUCTION TO PSALM 91

Jarchi and others think this psalm was written by Moses {m}, as was the preceding; but the Targum ascribes it to David; as do the Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions; and very probably, as is generally thought, was penned by him on occasion of the pestilence which came upon the people, through his numbering of them, 2Sa 24:1. The person all along spoken of, and to, according to the Targum, is Solomon his son; and, according to the title in the Syriac version, King Hezekiah, so Theodoret, who is called the son of David; neither of which are probable. Some think the Messiah is meant; and that the psalm contains promises of protection and safety to him, as man, from diseases, beasts of prey, evil spirits, and wicked men, under the care of angels; and this not because that Satan has applied one of these promises to him, Mt 4:6, but because they seem better to agree with him than with any other: and one part of the title of the psalm, in the Syriac version, runs thus,

``and spiritually it is called the victory of the Messiah, and of everyone that is perfected by him.''

It seems best to understand it of every godly man, who is always safe under the divine protection. The Talmudisis {n} call it Myegp ryv, "a song of the occursions", or "meetings with evil spirits."