Acts 25

1 Three days after Festus arrived in the province, he went from Caesarea to Jerusalem,

2 where the chief priests and the Jewish leaders brought their charges against Paul. They begged Festus

3 to do them the favor of having Paul come to Jerusalem, for they had made a plot to kill him on the way.

4 Festus answered, "Paul is being kept a prisoner in Caesarea, and I myself will be going back there soon.

5 Let your leaders go to Caesarea with me and accuse the man if he has done anything wrong."

6 Festus spent another eight or ten days with them and then went to Caesarea. On the next day he sat down in the judgment court and ordered Paul to be brought in.

7 When Paul arrived, the Jews who had come from Jerusalem stood around him and started making many serious charges against him, which they were not able to prove.

8 But Paul defended himself: "I have done nothing wrong against the Law of the Jews or against the Temple or against the Roman Emperor."

9 But Festus wanted to gain favor with the Jews, so he asked Paul, "Would you be willing to go to Jerusalem and be tried on these charges before me there?"

10 Paul said, "I am standing before the Emperor's own judgment court, where I should be tried. I have done no wrong to the Jews, as you yourself well know.

11 If I have broken the law and done something for which I deserve the death penalty, I do not ask to escape it. But if there is no truth in the charges they bring against me, no one can hand me over to them. I appeal to the Emperor."

12 Then Festus, after conferring with his advisers, answered, "You have appealed to the Emperor, so to the Emperor you will go."

13 Some time later King Agrippa and Bernice came to Caesarea to pay a visit of welcome to Festus.

14 After they had been there several days, Festus explained Paul's situation to the king: "There is a man here who was left a prisoner by Felix;

15 and when I went to Jerusalem, the Jewish chief priests and elders brought charges against him and asked me to condemn him.

16 But I told them that we Romans are not in the habit of handing over any who are accused of a crime before they have met their accusers face-to-face and have had the chance of defending themselves against the accusation.

17 When they came here, then, I lost no time, but on the very next day I sat in the judgment court and ordered the man to be brought in.

18 His opponents stood up, but they did not accuse him of any of the evil crimes that I thought they would.

19 All they had were some arguments with him about their own religion and about a man named Jesus, who has died; but Paul claims that he is alive.

20 I was undecided about how I could get information on these matters, so I asked Paul if he would be willing to go to Jerusalem and be tried there on these charges.

21 But Paul appealed; he asked to be kept under guard and to let the Emperor decide his case. So I gave orders for him to be kept under guard until I could send him to the Emperor."

22 Agrippa said to Festus, "I would like to hear this man myself." "You will hear him tomorrow," Festus answered.

23 The next day Agrippa and Bernice came with great pomp and ceremony and entered the audience hall with the military chiefs and the leading men of the city. Festus gave the order, and Paul was brought in.

24 Festus said, "King Agrippa and all who are here with us: You see this man against whom all the Jewish people, both here and in Jerusalem, have brought complaints to me. They scream that he should not live any longer.

25 But I could not find that he had done anything for which he deserved the death sentence. And since he himself made an appeal to the Emperor, I have decided to send him.

26 But I have nothing definite about him to write to the Emperor. So I have brought him here before you - and especially before you, King Agrippa! - so that, after investigating his case, I may have something to write.

27 For it seems unreasonable to me to send a prisoner without clearly indicating the charges against him."

Acts 25 Commentary

Chapter 25

Paul before Festus, he appeals to Caesar. (1-12) Festus confers with Agrippa respecting Paul. (13-27)

Verses 1-12 See how restless malice is. Persecutors deem it a peculiar favour to have their malice gratified. Preaching Christ, the end of the law, was no offence against the law. In suffering times the prudence of the Lord's people is tried, as well as their patience; they need wisdom. It becomes those who are innocent, to insist upon their innocence. Paul was willing to abide by the rules of the law, and to let that take its course. If he deserved death, he would accept the punishment. But if none of the things whereof they accused him were true, no man could deliver him unto them, with justice. Paul is neither released nor condemned. It is an instance of the slow steps which Providence takes; by which we are often made ashamed, both of our hopes and of our fears, and are kept waiting on God.

Verses 13-27 Agrippa had the government of Galilee. How many unjust and hasty judgments the Roman maxim, ver. ( 16 ) , condemn! This heathen, guided only by the light of nature, followed law and custom exactly, yet how many Christians will not follow the rules of truth, justice, and charity, in judging their brethren! The questions about God's worship, the way of salvation, and the truths of the gospel, may appear doubtful and without interest, to worldly men and mere politicians. See how slightly this Roman speaks of Christ, and of the great controversy between the Jews and the Christians. But the day is at hand when Festus and the whole world will see, that all the concerns of the Roman empire were but trifles and of no consequence, compared with this question of Christ's resurrection. Those who have had means of instruction, and have despised them, will be awfully convinced of their sin and folly. Here was a noble assembly brought together to hear the truths of the gospel, though they only meant to gratify their curiosity by attending to the defence of a prisoner. Many, even now, attend at the places of hearing the word of God with "great pomp," and too often with no better motive than curiosity. And though ministers do not now stand as prisoners to make a defence for their lives, yet numbers affect to sit in judgment upon them, desirous to make them offenders for a word, rather than to learn from them the truth and will of God, for the salvation of their souls But the pomp of this appearance was outshone by the real glory of the poor prisoner at the bar. What was the honour of their fine appearance, compared with that of Paul's wisdom, and grace, and holiness; his courage and constancy in suffering for Christ! It is no small mercy to have God clear up our righteousness as the light, and our just dealing as the noon-day; to have nothing certain laid to our charge. And God makes even the enemies of his people to do them right.