Jeremiah 18

1 The Lord said to me,

2 "Go down to the potter's house, where I will give you my message."

3 So I went there and saw the potter working at his wheel.

4 Whenever a piece of pottery turned out imperfect, he would take the clay and make it into something else.

5 Then the Lord said to me,

6 "Don't I have the right to do with you people of Israel what the potter did with the clay? You are in my hands just like clay in the potter's hands.

7 If at any time I say that I am going to uproot, break down, or destroy any nation or kingdom,

8 but then that nation turns from its evil, I will not do what I said I would.

9 On the other hand, if I say that I am going to plant or build up any nation or kingdom,

10 but then that nation disobeys me and does evil, I will not do what I said I would.

11 Now then, tell the people of Judah and of Jerusalem that I am making plans against them and getting ready to punish them. Tell them to stop living sinful lives - to change their ways and the things they are doing.

12 They will answer, "No, why should we? We will all be just as stubborn and evil as we want to be.' "

13 The Lord says, "Ask every nation if such a thing has ever happened before. The people of Israel have done a terrible thing!

14 Are Lebanon's rocky heights ever without snow? Do its cool mountain streams ever run dry?

15 Yet my people have forgotten me; they burn incense to idols. They have stumbled in the way they should go; they no longer follow the old ways; they walk on unmarked paths.

16 They have made this land a thing of horror, to be despised forever. All who pass by will be shocked at what they see; they will shake their heads in amazement.

17 I will scatter my people before their enemies, like dust blown by the east wind. I will turn my back on them; I will not help them when the disaster comes."

18 Then the people said, "Let's do something about Jeremiah! There will always be priests to instruct us, the wise to give us counsel, and prophets to proclaim God's message. Let's bring charges against him and stop listening to what he says."

19 So I prayed, "Lord, hear what I am saying and listen to what my enemies are saying about me.

20 Is evil the payment for good? Yet they have dug a pit for me to fall in. Remember how I came to you and spoke on their behalf, so that you would not deal with them in anger.

21 But now, Lord, let their children starve to death; let them be killed in war. Let the women lose their husbands and children; let the men die of disease and the young men be killed in battle.

22 Send a mob to plunder their homes without warning; make them cry out in terror. They have dug a pit for me to fall in and have set traps to catch me.

23 But, Lord, you know all their plots to kill me. Do not forgive their evil or pardon their sin. Throw them down in defeat and deal with them while you are angry."

Jeremiah 18 Commentary

Chapter 18

God's power over his creatures is represented by the potter. (1-10) The Jews exhorted to repentance, and judgments foretold. (11-17) The prophet appeals to God. (18-23)

Verses 1-10 While Jeremiah looks upon the potter's work, God darts into his mind two great truths. God has authority, and power, to form and fashion kingdoms and nations as he pleases. He may dispose of us as he thinks fit; and it would be as absurd for us to dispute this, as for the clay to quarrel with the potter. But he always goes by fixed rules of justice and goodness. When God is coming against us in judgments, we may be sure it is for our sins; but sincere conversion from the evil of sin will prevent the evil of punishment, as to persons, and to families, and nations.

Verses 11-17 Sinners call it liberty to live at large; whereas for a man to be a slave to his lusts, is the very worst slavery. They forsook God for idols. When men are parched with heat, and meet with cooling, refreshing streams, they use them. In these things men will not leave a certainty for an uncertainty; but Israel left the ancient paths appointed by the Divine law. They walked not in the highway, in which they might travel safely, but in a way in which they must stumble: such was the way of idolatry, and such is the way of iniquity. This made their land desolate, and themselves miserable. Calamities may be borne, if God smile upon us when under them; but if he is displeased, and refuses his help, we are undone. Multitudes forget the Lord and his Christ, and wander from the ancient paths, to walk in ways of their own devising. But what will they do in the day of judgment!

Verses 18-23 When the prophet called to repentance, instead of obeying the call, the people devised devices against him. Thus do sinners deal with the great Intercessor, crucifying him afresh, and speaking against him on earth, while his blood is speaking for them in heaven. But the prophet had done his duty to them; and the same will be our rejoicing in a day of evil.

Chapter Summary

INTRODUCTION TO JEREMIAH 18

This chapter expresses the sovereign power of God ever his creatures, and his usual methods of dealing with them; it threatens destruction to the Jews for their idolatry; and is closed with the prophet's complaint of his persecutors, and with imprecations upon them. The sovereign power of God is expressed under the simile of a potter working in his shop, and making and marring vessels at pleasure, Jer 18:1-4; the application of which to God, and the house of Israel, is in Jer 18:5,6; and is illustrated by his usual dealings with kingdoms and nations; for though he is a sovereign Being, yet he acts both in a kind and equitable way; and as the potter changes his work, so he changes the dispensations of his providence, of which two instances are given; the one is, that having threatened ruin to a nation, upon their repentance and good behaviour he revokes the threatening, Jer 18:7,8; and the other is, that having made a declaration of good to a people, upon their sin and disobedience he recalls it, and punishes them for their wickedness, Jer 18:9,10; then follows a prophecy of the destruction of the Jews in particular, in which they are exhorted to repentance to prevent it; their obstinacy is observed; their folly in departing from God, and worshipping idols, is exposed; and they are threatened with utter ruin, Jer 18:11-17; the conspiracy and evil designs of the Jews against the prophet, their malice and ingratitude, are complained of by him, Jer 18:18-20; his imprecations upon them, and prayers for their destruction, are delivered out in Jer 18:21-23.