Acts 11

1 The apostles and the believers throughout Judea heard that people who were not Jewish had accepted God's word.
2 However, when Peter went to Jerusalem, the believers who insisted on circumcision began to argue with him.
3 They said, "You went to visit men who were uncircumcised, and you even ate with them."
4 Then Peter began to explain to them point by point what had happened. He said,
5 "I was praying in the city of Joppa when I fell into a trance. I saw something like a large linen sheet being lowered by its four corners from the sky. The sheet came near me.
6 I looked into the sheet very closely and saw tame animals, wild animals, reptiles, and birds.
7 I also heard a voice telling me, 'Get up, Peter! Kill these animals, and eat them.'
8 "But I answered, 'I can't do that, Lord! I've never put anything impure or unclean into my mouth.'
9 "A voice spoke from heaven a second time, 'Don't say that the things which God has made clean are impure.'
10 This happened three times. Then everything was pulled back into the sky again.
11 "At that moment three men arrived at the house where we were staying. They had been sent from Caesarea to find me.
12 The Spirit told me to go with them without any hesitation. Six believers [from Joppa] went with me, and we visited Cornelius' home.
13 "He told us that he had seen an angel standing in his home. The angel told him, 'Send messengers to Joppa, and summon a man whose name is Simon Peter.
14 He will give you a message that will save you and everyone in your home.'
15 "When I began to speak, the Holy Spirit came to these people. This was the same thing that happened to us in the beginning.
16 I remembered that the Lord had said, 'John baptized with water, but you will be baptized by the Holy Spirit.'
17 When they believed, God gave them the same gift that he gave us when we believed in the Lord Jesus Christ. So who was I to interfere with God?"
18 When the others heard this, they had no further objections. They praised God by saying, "Then God has also led people who are not Jewish to turn to him so that they can change the way they think and act and have eternal life."
19 Some of the believers who were scattered by the trouble that broke out following Stephen's death went as far as Phoenicia, Cyprus, and the city of Antioch. They spoke God's word only to Jewish people.
20 But other believers, who were from Cyprus and Cyrene, arrived in Antioch. They started to spread the Good News about the Lord Jesus to Greeks.
21 The Lord's power was with his followers, and a large number of people believed and turned to the Lord.
22 After the news about Antioch reached the church in Jerusalem, Barnabas was sent to Antioch.
23 When he arrived there, he was pleased to see what God had done for them out of kindness. So he encouraged all the people to remain solidly committed to the Lord.
24 Barnabas was a dependable man, and he was full of the Holy Spirit and faith. A large crowd believed in the Lord.
25 Then Barnabas left Antioch to go to the city of Tarsus to look for Saul.
26 After finding Saul, Barnabas brought him back to Antioch. Barnabas and Saul met with the church in Antioch for a whole year and taught a large group of people. The disciples were called Christians for the first time in the city of Antioch.
27 At that time some prophets came from Jerusalem to the city of Antioch.
28 One of them was named Agabus. Through the Spirit Agabus predicted that a severe famine would affect the entire world. This happened while Claudius was emperor.
29 All the disciples in Antioch decided to contribute whatever they could afford to help the believers living in Judea.
30 The disciples did this and sent their contribution with Barnabas and Saul to the leaders [in Jerusalem].

Acts 11 Commentary

Chapter 11

Peter's defence. (1-18) The success of the gospel at Antioch. (19-24) The disciples named Christians, Relief sent to Judea. (25-30)

Verses 1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

Verses 19-24 The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

Verses 25-30 Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

Acts 11 Commentaries

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