Esther 9:25

25 But when this came to the king's attention, he ordered, in the well-known letter, that the evil plan Haman had plotted against the Jews should turn back on his own head. As a result, they hung Haman and his sons on poles.

Esther 9:25 Meaning and Commentary

Esther 9:25

But when Esther came before the king
To request of him her life, and the life of her people:

he commanded by letters, that his wicked device, which he devised
against the Jews, should return upon his own head;
that whereas his wicked scheme was to destroy all the Jews, the king, by his second letter, gave orders that the Jews should have liberty to defend themselves, and destroy their enemies which rose up against them; and the friends and party of Haman were entirely cut off:

and that he and his sons should be hanged on the gallows;
which he had prepared for Mordecai; not that they were ordered to be hanged together, nor were they; Haman was hanged before on the twenty third day of the month, but his sons not till the fourteenth day of the twelfth month; ( Esther 7:10 ) ( 8:9 ) ( Esther 9:13 Esther 9:14 ) .

Esther 9:25 In-Context

23 So the Jews accepted as tradition what they had begun, as Mordecai had written to them.

24 It was because Haman, the enemy of all the Jews, had plotted against the Jews to destroy them. (Haman was the son of Hammedatha and was from Agag.) Haman had the Pur (which means the lot) thrown [in order to determine when] to crush and destroy them.

25 But when this came to the king's attention, he ordered, in the well-known letter, that the evil plan Haman had plotted against the Jews should turn back on his own head. As a result, they hung Haman and his sons on poles.

26 So the Jews called these days Purim, based on the word Pur. Therefore, because of everything that was said in this letter--both what they had seen and what had happened to them--

27 the Jews established a tradition for themselves and their descendants and for anyone who would join them. The tradition was that a person should never fail to observe these two days every year, as they were described and at their appointed time.