Esther 9:27

27 the Jews established a tradition for themselves and their descendants and for anyone who would join them. The tradition was that a person should never fail to observe these two days every year, as they were described and at their appointed time.

Esther 9:27 Meaning and Commentary

Esther 9:27

The Jews ordained, and took upon them, and upon their seed,
and upon all such that joined themselves unto them
Who became proselytes to their religion; that is, they appointed the above two days as festivals, and engaged for themselves, for their children, and all proselytes, to observe them as such; and one of their canons ^F19 runs thus,

``all are obliged to read the Megillah (the book of Esther, which they always read on those days), priests, Levites, Nethinims, Israelites, men, women, and proselytes, and servants made free, and they train up little ones to read it:''

so as it should not fail;
of being observed, so as no man should transgress it, or pass it over:

that they should keep these two days;
the fourteenth and fifteenth of the month Adar or February:

according to their writing;
in this book, the book of Esther, which was to be read, as Aben Ezra; written in the Hebrew character, as the Targum; that is, in the Assyrian character, as Jarchi; the square character, as they call it:

and according to their appointed time every year;
whether simple or intercalated, as Aben Ezra observes: in an intercalary year the Jews have two Adars, and, though they keep the feast of Purim on the fourteenth of the first Adar, yet not with so much mirth, and call it the lesser Purim; but in the second Adar they observe it with all its ceremonies ^F20; so, in their canon, they do not keep Purim but in Adar that is next to Nisan or March, that redemption might be near redemption; the redemption of Mordecai near the redemption of Moses {u}.

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FOOTNOTES:

F19 Lebush & Schulchan, ib. (par. 1.) c. 689. sect. 1.
F20 Vid. Buxtorf. Synagog. Jud. c. 29. p. 563.
F21 Lebush, par. 1. c. 6, 7. sect. 1.

Esther 9:27 In-Context

25 But when this came to the king's attention, he ordered, in the well-known letter, that the evil plan Haman had plotted against the Jews should turn back on his own head. As a result, they hung Haman and his sons on poles.

26 So the Jews called these days Purim, based on the word Pur. Therefore, because of everything that was said in this letter--both what they had seen and what had happened to them--

27 the Jews established a tradition for themselves and their descendants and for anyone who would join them. The tradition was that a person should never fail to observe these two days every year, as they were described and at their appointed time.

28 So these days must be remembered and observed in every age, family, province, and city. These days of Purim must not be ignored among the Jews, and the importance of these days must never be forgotten by the generations to come.

29 Abihail's daughter Queen Esther and Mordecai the Jew wrote with full authority in order to establish with this second letter the well-known celebration of Purim.