John 13

1 Before the Passover festival, Jesus knew that the time had come for him to leave this world and go back to the Father. Jesus loved his own who were in the world, and he loved them to the end.
2 While supper was taking place, the devil had already put the idea of betraying Jesus into the mind of Judas, son of Simon Iscariot.
3 The Father had put everything in Jesus' control. Jesus knew that. He also knew that he had come from God and was going back to God.
4 So he got up from the table, removed his outer clothes, took a towel, and tied it around his waist.
5 Then he poured water into a basin and began to wash the disciples' feet and dry them with the towel that he had tied around his waist.
6 When Jesus came to Simon Peter, Peter asked him, "Lord, are you going to wash my feet?"
7 Jesus answered Peter, "You don't know now what I'm doing. You will understand later."
8 Peter told Jesus, "You will never wash my feet." Jesus replied to Peter, "If I don't wash you, you don't belong to me."
9 Simon Peter said to Jesus, "Lord, don't wash only my feet. Wash my hands and my head too!"
10 Jesus told Peter, "People who have washed are completely clean. They need to have only their feet washed. All of you, except for one, are clean."
11 (Jesus knew who was going to betray him. That's why he said, "All of you, except for one, are clean.")
12 After Jesus had washed their feet and put on his outer clothes, he took his place at the table again. Then he asked his disciples, "Do you understand what I've done for you?
13 You call me teacher and Lord, and you're right because that's what I am.
14 So if I, your Lord and teacher, have washed your feet, you must wash each other's feet.
15 I've given you an example that you should follow.
16 I can guarantee this truth: Slaves are not superior to their owners, and messengers are not superior to the people who send them.
17 If you understand all of this, you are blessed whenever you follow my example.
18 "I'm not talking about all of you. I know the people I've chosen [to be apostles]. However, I've made my choice so that Scripture will come true. It says, 'The one who eats my bread has turned against me.'
19 I'm telling you now before it happens. Then, when it happens, you will believe that I am the one.
20 "I can guarantee this truth: Whoever accepts me accepts the one who sent me."
21 After saying this, Jesus was deeply troubled. He declared, "I can guarantee this truth: One of you is going to betray me!"
22 The disciples began looking at each other and wondering which one of them Jesus meant.
23 One disciple, the one whom Jesus loved, was near him at the table.
24 Simon Peter motioned to that disciple and said, "Ask Jesus whom he's talking about!"
25 Leaning close to Jesus, that disciple asked, "Lord, who is it?"
26 Jesus answered, "He's the one to whom I will give this piece of bread after I've dipped it in the sauce." So Jesus dipped the bread and gave it to Judas, son of Simon Iscariot.
27 Then, after Judas took the piece of bread, Satan entered him. So Jesus told him, "Hurry! Do what you have to do."
28 No one at the table knew why Jesus said this to him.
29 Judas had the moneybag. So some thought that Jesus was telling him to buy what they needed for the festival or to give something to the poor.
30 Judas took the piece of bread and immediately went outside. It was night.
31 When Judas was gone, Jesus said, "The Son of Man is now glorified, and because of him God is glorified.
32 If God is glorified because of the Son of Man, God will glorify the Son of Man because of himself, and he will glorify the Son of Man at once."
33 Jesus said, "Dear children, I will still be with you for a little while. I'm telling you what I told the Jews. You will look for me, but you can't go where I'm going.
34 "I'm giving you a new commandment: Love each other in the same way that I have loved you.
35 Everyone will know that you are my disciples because of your love for each other."
36 Simon Peter asked him, "Lord, where are you going?" Jesus answered him, "You can't follow me now to the place where I'm going. However, you will follow me later."
37 Peter said to Jesus, "Lord, why can't I follow you now? I'll give my life for you."
38 Jesus replied, "Will you give your life for me? I can guarantee this truth: No rooster will crow until you say three times that you don't know me.

Images for John 13

John 13 Commentary

Chapter 13

Christ washes the disciples' feet. (1-17) The treachery of Judas foretold. (18-30) Christ commands the disciples to love one another. (31-38)

Verses 1-17 Our Lord Jesus has a people in the world that are his own; he has purchased them, and paid dear for them, and he has set them apart for himself; they devote themselves to him as a peculiar people. Those whom Christ loves, he loves to the end. Nothing can separate a true believer from the love of Christ. We know not when our hour will come, therefore what we have to do in constant preparation for it, ought never to be undone. What way of access the devil has to men's hearts we cannot tell. But some sins are so exceedingly sinful, and there is so little temptation to them from the world and the flesh, that it is plain they are directly from Satan. Jesus washed his disciples' feet, that he might teach us to think nothing below us, wherein we may promote God's glory, and the good of our brethren. We must address ourselves to duty, and must lay aside every thing that would hinder us in what we have to do. Christ washed his disciples' feet, that he might signify to them the value of spiritual washing, and the cleansing of the soul from the pollutions of sin. Our Lord Jesus does many things of which even his own disciples do not for the present know the meaning, but they shall know afterward. We see in the end what was the kindness from events which seemed most cross. And it is not humility, but unbelief, to put away the offers of the gospel, as if too rich to be made to us, or too good news to be true. All those, and those only, who are spiritually washed by Christ, have a part in Christ. All whom Christ owns and saves, he justifies and sanctifies. Peter more than submits; he begs to be washed by Christ. How earnest he is for the purifying grace of the Lord Jesus, and the full effect of it, even upon his hands and head! Those who truly desire to be sanctified, desire to be sanctified throughout, to have the whole man, with all its parts and powers, made pure. The true believer is thus washed when he receives Christ for his salvation. See then what ought to be the daily care of those who through grace are in a justified state, and that is, to wash their feet; to cleanse themselves from daily guilt, and to watch against everything defiling. This should make us the more cautious. From yesterday's pardon, we should be strengthened against this day's temptation. And when hypocrites are discovered, it should be no surprise or cause of stumbling to us. Observe the lesson Christ here taught. Duties are mutual; we must both accept help from our brethren, and afford help to our brethren. When we see our Master serving, we cannot but see how ill it becomes us to domineer. And the same love which led Christ to ransom and reconcile his disciples when enemies, still influences him.

Verses 18-30 Our Lord had often spoken of his own sufferings and death, without such trouble of spirit as he now discovered when he spake of Judas. The sins of Christians are the grief of Christ. We are not to confine our attention to Judas. The prophecy of his treachery may apply to all who partake of God's mercies, and meet them with ingratitude. See the infidel, who only looks at the Scriptures with a desire to do away their authority and destroy their influence; the hypocrite, who professes to believe the Scriptures, but will not govern himself by them; and the apostate, who turns aside from Christ for a thing of naught. Thus mankind, supported by God's providence, after eating bread with Him, lift up the heel against Him! Judas went out as one weary of Jesus and his apostles. Those whose deeds are evil, love darkness rather than light.

Verses 31-35 Christ had been glorified in many miracles he wrought, yet he speaks of his being glorified now in his sufferings, as if that were more than all his other glories in his humbled state. Satisfaction was thereby made for the wrong done to God by the sin of man. We cannot now follow our Lord to his heavenly happiness, but if we truly believe in him, we shall follow him hereafter; meanwhile we must wait his time, and do his work. Before Christ left the disciples, he would give them a new commandment. They were to love each other for Christ's sake, and according to his example, seeking what might benefit others, and promoting the cause of the gospel, as one body, animated by one soul. But this commandment still appears new to many professors. Men in general notice any of Christ's words rather than these. By this it appears, that if the followers of Christ do not show love one to another, they give cause to suspect their sincerity.

Verses 36-38 What Christ had said concerning brotherly love, Peter overlooked, but spoke of that about which Christ kept them ignorant. It is common to be more eager to know about secret things, which belong to God only, than about things revealed, which belong to us and our children; to be more desirous to have our curiosity gratified, than our consciences directed; to know what is done in heaven, than what we may do to get thither. How soon discourse as to what is plain and edifying is dropped, while a doubtful dispute runs on into endless strife of words! We are apt to take it amiss to be told we cannot do this and the other, whereas, without Christ we can do nothing. Christ knows us better than we know ourselves, and has many ways of discovering those to themselves, whom he loves, and he will hide pride from them. May we endeavour to keep the unity of the Spirit in the bond of peace, to love one another with a pure heart fervently, and to walk humbly with our God.

John 13 Commentaries

GOD'S WORD® is a copyrighted work of God's Word to the Nations. Copyright © 1995 by God's Word to the Nations. All rights reserved. Used by permission.