John 6

1 Jesus later crossed to the other side of the Sea of Galilee (or the Sea of Tiberias).
2 A large crowd followed him because they saw the miracles that he performed for the sick.
3 Jesus went up a mountain and sat with his disciples.
4 The time for the Jewish Passover festival was near.
5 As Jesus saw a large crowd coming to him, he said to Philip, "Where can we buy bread for these people to eat?"
6 Jesus asked this question to test him. He already knew what he was going to do.
7 Philip answered, "We would need about a year's wages to buy enough bread for each of them to have a piece."
8 One of Jesus' disciples, Andrew, who was Simon Peter's brother, told him,
9 "A boy who has five loaves of barley bread and two small fish is here. But they won't go very far for so many people."
10 Jesus said, "Have the people sit down." The people had plenty of grass to sit on. (There were about 5,000 men in the crowd.)
11 Jesus took the loaves, gave thanks, and distributed them to the people who were sitting there. He did the same thing with the fish. All the people ate as much as they wanted.
12 When the people were full, Jesus told his disciples, "Gather the leftover pieces so that nothing will be wasted."
13 The disciples gathered the leftover pieces of bread and filled twelve baskets.
14 When the people saw the miracle Jesus performed, they said, "This man is certainly the prophet who is to come into the world."
15 Jesus realized that the people intended to take him by force and make him king. So he returned to the mountain by himself.
16 When evening came, his disciples went to the sea.
17 They got into a boat and started to cross the sea to the city of Capernaum. By this time it was dark, and Jesus had not yet come to them.
18 A strong wind started to blow and stir up the sea.
19 After they had rowed three or four miles, they saw Jesus walking on the sea. He was coming near the boat, and they became terrified.
20 Jesus told them, "It's me. Don't be afraid!"
21 So they were willing to help Jesus into the boat. Immediately, the boat reached the shore where they were going.
22 On the next day the people were still on the other side of the sea. They noticed that only one boat was there and that Jesus had not stepped into that boat with his disciples. The disciples had gone away without him.
23 Other boats from Tiberias arrived near the place where they had eaten the bread after the Lord gave thanks.
24 When the people saw that neither Jesus nor his disciples were there, they got into these boats and went to the city of Capernaum to look for Jesus.
25 When they found him on the other side of the sea, they asked him, "Rabbi, when did you get here?"
26 Jesus replied to them, "I can guarantee this truth: You're not looking for me because you saw miracles. You are looking for me because you ate as much of those loaves as you wanted.
27 Don't work for food that spoils. Instead, work for the food that lasts into eternal life. This is the food the Son of Man will give you. After all, the Father has placed his seal of approval on him."
28 The people asked Jesus, "What does God want us to do?"
29 Jesus replied to them, "God wants to do something for you so that you believe in the one whom he has sent."
30 The people asked him, "What miracle are you going to perform so that we can see it and believe in you? What are you going to do?
31 Our ancestors ate the manna in the desert. Scripture says, 'He gave them bread from heaven to eat.'"
32 Jesus said to them, "I can guarantee this truth: Moses didn't give you bread from heaven, but my Father gives you the true bread from heaven.
33 God's bread is the man who comes from heaven and gives life to the world."
34 They said to him, "Sir, give us this bread all the time."
35 Jesus told them, "I am the bread of life. Whoever comes to me will never become hungry, and whoever believes in me will never become thirsty.
36 I've told you that you have seen me. However, you don't believe in me.
37 Everyone whom the Father gives me will come to me. I will never turn away anyone who comes to me.
38 I haven't come from heaven to do what I want to do. I've come to do what the one who sent me wants me to do.
39 The one who sent me doesn't want me to lose any of those he gave me. He wants me to bring them back to life on the last day.
40 My Father wants all those who see the Son and believe in him to have eternal life. He wants me to bring them back to life on the last day."
41 The Jews began to criticize Jesus for saying, "I am the bread that came from heaven."
42 They asked, "Isn't this man Jesus, Joseph's son? Don't we know his father and mother? How can he say now, 'I came from heaven'?"
43 Jesus responded, "Stop criticizing me!
44 People cannot come to me unless the Father who sent me brings them to me. I will bring these people back to life on the last day.
45 The prophets wrote, 'God will teach everyone.' Those who do what they have learned from the Father come to me.
46 I'm saying that no one has seen the Father. Only the one who is from God has seen the Father.
47 I can guarantee this truth: Every believer has eternal life.
48 "I am the bread of life.
49 Your ancestors ate the manna in the desert and died.
50 This is the bread that comes from heaven so that whoever eats it won't die.
51 I am the living bread that came from heaven. Whoever eats this bread will live forever. The bread I will give to bring life to the world is my flesh."
52 The Jews began to quarrel with each other. They said, "How can this man give us his flesh to eat?"
53 Jesus told them, "I can guarantee this truth: If you don't eat the flesh of the Son of Man and drink his blood, you don't have the source of life in you.
54 Those who eat my flesh and drink my blood have eternal life, and I will bring them back to life on the last day.
55 My flesh is true food, and my blood is true drink.
56 Those who eat my flesh and drink my blood live in me, and I live in them.
57 The Father who has life sent me, and I live because of the Father. So those who feed on me will live because of me.
58 This is the bread that came from heaven. It is not like the bread your ancestors ate. They eventually died. Those who eat this bread will live forever."
59 Jesus said this while he was teaching in a synagogue in Capernaum.
60 When many of Jesus' disciples heard him, they said, "What he says is hard to accept. Who wants to listen to him anymore?"
61 Jesus was aware that his disciples were criticizing his message. So Jesus asked them, "Did what I say make you lose faith?
62 What if you see the Son of Man go where he was before?
63 Life is spiritual. Your physical existence doesn't contribute to that life. The words that I have spoken to you are spiritual. They are life.
64 But some of you don't believe." Jesus knew from the beginning those who wouldn't believe and the one who would betray him.
65 So he added, "That is why I told you that people cannot come to me unless the Father provides the way."
66 Jesus' speech made many of his disciples go back to the lives they had led before they followed Jesus.
67 So Jesus asked the twelve apostles, "Do you want to leave me too?"
68 Simon Peter answered Jesus, "Lord, to what person could we go? Your words give eternal life.
69 Besides, we believe and know that you are the Holy One of God."
70 Jesus replied, "I chose all twelve of you. Yet, one of you is a devil."
71 Jesus meant Judas, son of Simon Iscariot. Judas, who was one of the twelve apostles, would later betray Jesus.

John 6 Commentary

Chapter 6

Five thousand miraculously fed. (1-14) Jesus walks on the sea. (15-21) He directs to spiritual food. (22-27) His discourse with the multitude. (28-65) Many of disciples go back. (66-71)

Verses 1-14 John relates the miracle of feeding the multitude, for its reference to the following discourse. Observe the effect this miracle had upon the people. Even the common Jews expected the Messiah to come into the world, and to be a great Prophet. The Pharisees despised them as not knowing the law; but they knew most of Him who is the end of the law. Yet men may acknowledge Christ as that Prophet, and still turn a deaf ear to him.

Verses 15-21 Here were Christ's disciples in the way of duty, and Christ was praying for them; yet they were in distress. There may be perils and afflictions of this present time, where there is an interest in Christ. Clouds and darkness often surround the children of the light and of the day. They see Jesus walking on the sea. Even the approaches of comfort and deliverance often are so mistaken, as to become the occasions of fear. Nothing is more powerful to convince sinners than that word, "I am Jesus whom thou persecutest;" nothing more powerful to comfort saints than this, "I am Jesus whom thou lovest." If we have received Christ Jesus the Lord, though the night be dark, and the wind high, yet we may comfort ourselves, we shall be at the shore before long.

Verses 22-27 Instead of answering the inquiry how he came there, Jesus blamed their asking. The utmost earnestness should be employed in seeking salvation, in the use of appointed means; yet it is to be sought only as the gift of the Son of man. Him the Father has sealed, proved to be God. He declared the Son of man to be the Son of God with power.

Verses 28-35 Constant exercise of faith in Christ, is the most important and difficult part of the obedience required from us, as sinners seeking salvation. When by his grace we are enabled to live a life of faith in the Son of God, holy tempers follow, and acceptable services may be done. God, even his Father, who gave their fathers that food from heaven to support their natural lives, now gave them the true Bread for the salvation of their souls. Coming to Jesus, and believing on him, signify the same. Christ shows that he is the true Bread; he is to the soul what bread is to the body, nourishes and supports the spiritual life. He is the Bread of God. Bread which the Father gives, which he has made to be the food of our souls. Bread nourishes only by the powers of a living body; but Christ is himself living Bread, and nourishes by his own power. The doctrine of Christ crucified is now as strengthening and comforting to a believer as ever it was. He is the Bread which came down from heaven. It denotes the Divinity of Christ's person and his authority; also, the Divine origin of all the good which flows to us through him. May we with understanding and earnestness say, Lord, evermore give us this Bread.

Verses 36-46 The discovery of their guilt, danger, and remedy, by the teaching of the Holy Spirit, makes men willing and glad to come, and to give up every thing which hinders applying to him for salvation. The Father's will is, that not one of those who were given to the Son, should be rejected or lost by him. No one will come, till Divine grace has subdued, and in part changed his heart; therefore no one who comes will ever be cast out. The gospel finds none willing to be saved in the humbling, holy manner, made known therein; but God draws with his word and the Holy Ghost; and man's duty is to hear and learn; that is to say, to receive the grace offered, and consent to the promise. None had seen the Father but his beloved Son; and the Jews must expect to be taught by his inward power upon their minds, and by his word, and the ministers whom he sent among them.

Verses 47-51 The advantage of the manna was small, it only referred to this life; but the living Bread is so excellent, that the man who feedeth on it shall never die. This bread is Christ's human nature, which he took to present to the Father, as a sacrifice for the sins of the world; to purchase all things pertaining to life and godliness, for sinners of every nation, who repent and believe in him.

Verses 52-59 The flesh and blood of the Son of man, denote the Redeemer in the nature of man; Christ and him crucified, and the redemption wrought out by him, with all the precious benefits of redemption; pardon of sin, acceptance with God, the way to the throne of grace, the promises of the covenant, and eternal life. These are called the flesh and blood of Christ, because they are purchased by the breaking his body, and the shedding of his blood. Also, because they are meat and drink to our souls. Eating this flesh and drinking this blood mean believing in Christ. We partake of Christ and his benefits by faith. The soul that rightly knows its state and wants, finds whatever can calm the conscience, and promote true holiness, in the redeemer, God manifest in the flesh. Meditating upon the cross of Christ gives life to our repentance, love, and gratitude. We live by him, as our bodies live by our food. We live by him, as the members by the head, the branches by the root: because he lives we shall live also.

Verses 60-65 The human nature of Christ had not before been in heaven, but being God and man, that wondrous Person was truly said to have come down from heaven. The Messiah's kingdom was not of this world; and they were to understand by faith, what he had said of a spiritual living upon him, and his fulness. As without the soul of man the flesh is of no value, so without the quickening Spirit of God all forms of religion are dead and worthless. He who made this provision for our souls, alone can teach us these things, and draw us unto Christ, that we may live by faith in him. Let us apply to Christ, thankful that it is declared that every one who is willing to come unto him shall be made welcome.

Verses 66-71 When we admit into our minds hard thoughts of the words and works of Jesus, we enter into temptation, which, if the Lord in mercy prevent not, will end in drawing back. The corrupt and wicked heart of man often makes that an occasion for offence, which is matter of the greatest comfort. Our Lord had, in the foregoing discourse, promised eternal life to his followers; the disciples fastened on that plain saying, and resolved to cleave to him, when others fastened on hard sayings, and forsook him. Christ's doctrine is the word of eternal life, therefore we must live and die by it. If we forsake Christ, we forsake our own mercies. They believed that this Jesus was the Messiah promised to their fathers, the Son of the living God. When we are tempted to backslide or turn away, it is good to remember first principles, and to keep to them. And let us ever remember our Lord's searching question; Shall we go away and forsake our Redeemer? To whom can we go? He alone can give salvation by the forgiveness of sins. And this alone brings confidence, comfort, and joy, and bids fear and despondency flee away. It gains the only solid happiness in this world, and opens a way to the happiness of the next.

John 6 Commentaries

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