2 Samuel 2:27

27 Yo'av said, As God lives, if you had not spoken, surely then in the morning the people had gone away, nor followed everyone his brother.

2 Samuel 2:27 Meaning and Commentary

2 Samuel 2:27

And Joab said, as God liveth
Which was the form of an oath, swearing by the living God:

unless thou hadst spoken;
that is, these words in ( 2 Samuel 2:14 ) ; "let the young men arise and play", that he had not given the challenge to fight:

surely then in the morning the people had gone up everyone from
following his brother;
they would have gone away and never fought at all; they were not desirous of shedding their blood, and following after them to slay them: thus he lays the blame upon Abner, and makes him to be the cause and beginner of the war. Some render the particle by "if", and give the sense, that if he had spoken what he last did sooner, the people would long before this time have desisted from pursuing them; for it was not from a thirst after their blood, and a desire to luke vengeance on them, that they pursued them, but to bring them to submission, and lay down their arms; for they could not in honour retreat until they desired it; but the former sense seems best, and is the general sense of the Jewish commentators.

2 Samuel 2:27 In-Context

25 The children of Binyamin gathered themselves together after Aviner, and became one band, and stood on the top of a hill.
26 Then Aviner called to Yo'av, and said, "Shall the sword devour forever? Don't you know that it will be bitterness in the latter end? How long shall it be then, before you bid the people return from following their brothers?"
27 Yo'av said, As God lives, if you had not spoken, surely then in the morning the people had gone away, nor followed everyone his brother.
28 So Yo'av blew the shofar; and all the people stood still, and pursued after Yisra'el no more, neither fought they any more.
29 Aviner and his men went all that night through the `Aravah; and they passed over the Yarden, and went through all Bitron, and came to Machanayim.
The Hebrew Names Version is in the public domain.