Jeremiah 4:20

20 Destruction on destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, [and] my curtains in a moment.

Jeremiah 4:20 Meaning and Commentary

Jeremiah 4:20

Destruction upon destruction is cried;
&c.] Or, "breach upon breach" F7; as soon as one affliction is over, another comes on; and upon the news of one calamity, tidings are brought of another, as in Job's case: it signifies, that distress and troubles would come thick and fast, and that there would be no end of them, until there was an utter destruction, as this phrase signifies, and the following words show. Kimchi interprets it of the destruction of the ten tribes which came first, and of the destruction of Judah that came now. For the whole land is spoiled,
or "wasted" F8; that is, the land of Judea: suddenly are my tents spoiled, and my curtains in a moment:
meaning either the armies of his people, which dwelt in tents, and were destroyed at once; or the cities, towns, and habitations of his countrymen, which he compares to tents, as being easily beat down or overthrown; and so the Targum interprets it of cities; and the prophet seems to intimate that this destruction would reach to Anathoth, where his tent; cottage, and curtains were. So sudden destruction some times comes, when men are crying Peace, peace, ( 1 Thessalonians 5:3 ) .


FOOTNOTES:

F7 (rbv le rbv) "contritio super contritionem", Pagninus, Montanus, Junius & Tremellius.
F8 (hddv) "vastata", V. L. Pagninus, Montanus.

Jeremiah 4:20 In-Context

18 Your way and your doings have procured these things to you; this is your wickedness; for it is bitter, for it reaches to your heart.
19 My anguish, my anguish! I am pained at my very heart; my heart is disquieted in me; I can't hold my shalom; because you have heard, O my soul, the sound of the shofar, the alarm of war.
20 Destruction on destruction is cried; for the whole land is laid waste: suddenly are my tents destroyed, [and] my curtains in a moment.
21 How long shall I see the standard, and hear the sound of the shofar?
22 For my people are foolish, they don't know me; they are foolish children, and they have no understanding; they are wise to do evil, but to do good they have no knowledge.
The Hebrew Names Version is in the public domain.