Psalms 41

1 <> Blessed is he who considers the poor: The LORD will deliver him in the day of evil.
2 The LORD will preserve him, and keep him alive, He shall be blessed on the eretz, And he will not surrender him to the will of his enemies.
3 The LORD will sustain him on his sickbed, And restore him from his bed of illness.
4 I said, "LORD, have mercy on me. Heal me, for I have sinned against you."
5 My enemies speak evil against me: "When will he die, and his name perish?"
6 If he come to see me, he speaks falsehood. His heart gathers iniquity to itself. When he goes abroad, he tells it.
7 All who hate me whisper together against me. They imagine the worst for me.
8 "An evil disease," they say, "has afflicted him. Now that he lies he shall rise up no more."
9 Yes, my own familiar friend, in whom I trusted, Who ate bread with me, Has lifted up his heel against me.
10 But you, LORD, have mercy on me, and raise me up, That I may repay them.
11 By this I know that you delight in me, Because my enemy doesn't triumph over me.
12 As for me, you uphold me in my integrity, And set me in your presence forever.
13 Blessed be the LORD, the God of Yisra'el, From everlasting and to everlasting! Amein and amein.

Psalms 41 Commentary

Chapter 41

God's care for his people. (1-4) The treachery of David's enemies. (5-13)

Verses 1-4 The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord's example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.

Verses 5-13 We complain, and justly, of the want of sincerity, and that there is scarcely any true friendship to be found among men; but the former days were no better. One particularly, in whom David had reposed great confidence, took part with his enemies. And let us not think it strange, if we receive evil from those we suppose to be friends. Have not we ourselves thus broken our words toward God? We eat of his bread daily, yet lift up the heel against him. But though we may not take pleasure in the fall of our enemies, we may take pleasure in the making vain their designs. When we can discern the Lord's favour in any mercy, personal or public, that doubles it. If the grace of God did not take constant care of us, we should not be upheld. But let us, while on earth, give heartfelt assent to those praises which the redeemed on earth and in heaven render to their God and Saviour.

Chapter Summary

To the chief Musician, a Psalm of David. In this psalm is a prophecy concerning Christ, and concerning Judas Iscariot, as runs part of the title in the Syriac version; and in the Arabic version it is called a prophecy concerning the incarnation, and the salutation of Judas; and certain it is that Psalm 41:9 is to be understood of him, and of his betraying Christ into the hands of his enemies, since it is cited and applied to him by our Lord himself, John 13:18; so that having such a sure rule of interpretation, we may safely venture to explain the whole psalm of Christ, which treats both of his humiliation and exaltation; for it neither agrees with David wholly, nor with Hezekiah, to whom some ascribe it, as Theodoret remarks.

Psalms 41 Commentaries

The Hebrew Names Version is in the public domain.