Compare Translations for Isaiah 40:27

Isaiah 40:27 CSB
Jacob, why do you say, and Israel, why do you assert: "My way is hidden from the Lord, and my claim is ignored by my God"?
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Isaiah 40:27 KJV
Why sayest thou, O Jacob, and speakest , O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
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Isaiah 40:27 NKJV
Why do you say, O Jacob, And speak, O Israel: "My way is hidden from the Lord, And my just claim is passed over by my God"?
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Isaiah 40:27 NRS
Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the Lord, and my right is disregarded by my God"?
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Isaiah 40:27 RSV
Why do you say, O Jacob, and speak, O Israel, "My way is hid from the LORD, and my right is disregarded by my God"?
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Isaiah 40:27 ASV
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from Jehovah, and the justice [due] to me is passed away from my God?
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Isaiah 40:27 BBE
Why do you say, O Jacob, such words as these, O Israel, The Lord's eyes are not on my way, and my God gives no attention to my cause?
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Isaiah 40:27 CJB
Why do you complain, Ya'akov; why do you say, Isra'el, "My way is hidden from ADONAI, my rights are ignored by my God"?
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Isaiah 40:27 RHE
Why sayest thou, O Jacob, and speakest, O Israel: My way is hid from the Lord, and my judgment is passed over from my God?
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Isaiah 40:27 ELB
Warum sprichst du, Jakob, und redest du, Israel: Mein Weg ist verborgen vor Jehova, und mein Recht entgeht meinem Gott?
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Isaiah 40:27 ESV
Why do you say, O Jacob, and speak, O Israel, "My way is hidden from the LORD, and my right is disregarded by my God"?
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Isaiah 40:27 GDB
Perchè diresti, o Giacobbe; e perchè, o Israele, parleresti così: La mia via è occulta al Signore, e la mia ragione non viene più davanti all’Iddio mio?
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Isaiah 40:27 GW
Jacob, why do you complain? Israel, why do you say, "My way is hidden from the LORD, and my rights are ignored by my God"?
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Isaiah 40:27 GNT
Israel, why then do you complain that the Lord doesn't know your troubles or care if you suffer injustice?
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Isaiah 40:27 HNV
Why say you, Ya`akov, and speak, Yisra'el, My way is hid from the LORD, and the justice [due] to me is passed away from my God?
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Isaiah 40:27 BLA
¿Por qué dices, Jacob, y afirmas, Israel: Escondido está mi camino del SEÑOR, y mi derecho pasa inadvertido a mi Dios?
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Isaiah 40:27 RVR
¿Por qué dices, oh Jacob, y hablas tú, Israel: Mi camino es escondido de Jehová, y de mi Dios pasó mi juicio?
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Isaiah 40:27 LSG
Pourquoi dis-tu, Jacob, Pourquoi dis-tu, Isra?l: Ma destin?e est cach?e devant l'?ternel, Mon droit passe inaper?u devant mon Dieu?
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Isaiah 40:27 LUT
Warum sprichst du denn, Jakob, und du, Israel, sagst: Mein Weg ist dem HERRN verborgen, und mein Recht geht vor meinem Gott vorüber?
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Isaiah 40:27 NAS
Why do you say, O Jacob, and assert, O Israel, "My way is hidden from the LORD, And the justice due me escapes the notice of my God "?
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Isaiah 40:27 NCV
People of Jacob, why do you complain? People of Israel, why do you say, "The Lord does not see what happens to me; he does not care if I am treated fairly"?
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Isaiah 40:27 NIRV
Family of Jacob, why do you say, "The LORD doesn't notice our condition"? People of Israel, why do you say, "Our God doesn't pay any attention to our rightful claims"?
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Isaiah 40:27 NIV
Why do you say, O Jacob, and complain, O Israel, "My way is hidden from the LORD; my cause is disregarded by my God"?
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Isaiah 40:27 NLT
O Israel, how can you say the LORD does not see your troubles? How can you say God refuses to hear your case?
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Isaiah 40:27 OST
Pourquoi donc dirais-tu, Jacob, et pourquoi parlerais-tu ainsi, Israël: Mon état est caché à l'Éternel, et mon Dieu ne soutient plus mon droit?
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Isaiah 40:27 RIV
Perché dici tu, o Giacobbe, e perché parli così, o Israele: "La mia via è occulta all’Eterno e al mio diritto non bada il mio Dio?"
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Isaiah 40:27 SEV
¿Por qué dices, oh Jacob, y hablas , Israel: Mi camino está escondido del SEÑOR, y de mi Dios pasó mi juicio?
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Isaiah 40:27 SVV
Waarom zegt gij dan, o Jakob! en spreekt, o Israel! mijn weg is voor den HEERE verborgen, en mijn recht gaat van mijn God voorbij?
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Isaiah 40:27 DBY
Why sayest thou, Jacob, and speakest, O Israel, My way is hid from Jehovah, and my right is passed away from my God?
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Isaiah 40:27 VUL
quare dicis Iacob et loqueris Israhel abscondita est via mea a Domino et a Deo meo iudicium meum transibit
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Isaiah 40:27 MSG
Why would you ever complain, O Jacob, or, whine, Israel, saying, "God has lost track of me. He doesn't care what happens to me"?
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Isaiah 40:27 WBT
Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over by my God?
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Isaiah 40:27 TMB
Why sayest thou, O Jacob, and speakest, O Israel: "My way is hid from the LORD, and my judgment is passed over from my God"?
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Isaiah 40:27 TNIV
Why do you complain, Jacob? Why do you say, Israel, "My way is hidden from the LORD; my cause is disregarded by my God"?
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Isaiah 40:27 WEB
Why say you, Jacob, and speak, Israel, My way is hid from Yahweh, and the justice [due] to me is passed away from my God?
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Isaiah 40:27 WYC
Why sayest thou, Jacob, and speakest thou, Israel, My way is hid from the Lord, and my doom (is) passed (over) from my God? (Why sayest thou, Jacob, yea, why sayest thou, Israel, My way is hid from the Lord, and my cause is no longer God's concern?)
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Isaiah 40:27 YLT
Why sayest thou, O Jacob? and speakest thou, O Israel? `My way hath been hid from Jehovah, And from my God my judgment passeth over.'
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Isaiah 40 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 40

The preaching of the gospel, and glad tidings of the coming of Christ. (1-11) The almighty power of God. (12-17) The folly of idolatry. (18-26) Against unbelief. (27-31)

Verses 1-11 All human life is a warfare; the Christian life is the most so; but the struggle will not last always. Troubles are removed in love, when sin is pardoned. In the great atonement of the death of Christ, the mercy of God is exercised to the glory of his justice. In Christ, and his sufferings, true penitents receive of the Lord's hand double for all their sins; for the satisfaction Christ made by his death was of infinite value. The prophet had some reference to the return of the Jews from Babylon. But this is a small event, compared with that pointed out by the Holy Ghost in the New Testament, when John the Baptist proclaimed the approach of Christ. When eastern princes marched through desert countries, ways were prepared for them, and hinderances removed. And may the Lord prepare our hearts by the teaching of his word and the convictions of his Spirit, that high and proud thoughts may be brought down, good desires planted, crooked and rugged tempers made straight and softened, and every hinderance removed, that we may be ready for his will on earth, and prepared for his heavenly kingdom. What are all that belongs to fallen man, or all that he does, but as the grass and the flower thereof! And what will all the titles and possessions of a dying sinner avail, when they leave him under condemnation! The word of the Lord can do that for us, which all flesh cannot. The glad tidings of the coming of Christ were to be sent forth to the ends of the earth. Satan is the strong man armed; but our Lord Jesus is stronger; and he shall proceed, and do all that he purposes. Christ is the good Shepherd; he shows tender care for young converts, weak believers, and those of a sorrowful spirit. By his word he requires no more service, and by his providence he inflicts no more trouble, than he will strengthen them for. May we know our Shepherd's voice, and follow him, proving ourselves his sheep.

Verses 12-17 All created beings shrink to nothing in comparison with the Creator. When the Lord, by his Spirit, made the world, none directed his Spirit, or gave advice what to do, or how to do it. The nations, in comparison of him, are as a drop which remains in the bucket, compared with the vast ocean; or as the small dust in the balance, which does not turn it, compared with all the earth. This magnifies God's love to the world, that, though it is of such small account and value with him, yet, for the redemption of it, he gave his only-begotten Son, ( John 3:16 ) . The services of the church can make no addition to him. Our souls must have perished for ever, if the only Son of the Father had not given himself for us.

Verses 18-26 Whatever we esteem or love, fear or hope in, more than God, that creature we make equal with God, though we do not make images or worship them. He that is so poor, that he has scarcely a sacrifice to offer, yet will not be without a god of his own. They spared no cost upon their idols; we grudge what is spent in the service of our God. To prove the greatness of God, the prophet appeals to all ages and nations. Those who are ignorant of this, are willingly ignorant. God has the command of all creatures, and of all created things. The prophet directs us to use our reason as well as our senses; to consider who created the hosts of heaven, and to pay our homage to Him. Not one fails to fulfil his will. And let us not forget, that He spake all the promises, and engaged to perform them.

Verses 27-31 The people of God are reproved for their unbelief and distrust of God. Let them remember they took the names Jacob and Israel, from one who found God faithful to him in all his straits. And they bore these names as a people in covenant with Him. Many foolish frets, and foolish fears, would vanish before inquiry into the causes. It is bad to have evil thoughts rise in our minds, but worse to turn them into evil words. What they had known, and had heard, was sufficient to silence all these fears and distrusts. Where God had begun the work of grace, he will perfect it. He will help those who, in humble dependence on him, help themselves. As the day, so shall the strength be. In the strength of Divine grace their souls shall ascend above the world. They shall run the way of God's commandments cheerfully. Let us watch against unbelief, pride, and self-confidence. If we go forth in our own strength, we shall faint, and utterly fall; but having our hearts and our hopes in heaven, we shall be carried above all difficulties, and be enabled to lay hold of the prize of our high calling in Christ Jesus.

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