Mateo 20

1 Porque el Reino de los cielos es semejante a un hombre, padre de familia, que salió por la mañana a contratar obreros para su viña

2 Y habiéndose concertado con los obreros en un denario al día, los envió a su viña

3 Y saliendo cerca de la hora tercera, vio otros que estaban en la plaza ociosos

4 Y les dijo: Id también vosotros a mi viña, y os daré lo que fuere justo. Y ellos fueron

5 Salió otra vez cerca de las horas sexta y novena, e hizo lo mismo

6 Y saliendo cerca de la hora undécima, halló otros que estaban ociosos; y les dijo: ¿Por qué estáis aquí todo el día ociosos

7 Le dicen: Porque nadie nos ha contratado. Les dijo: Id también vosotros a la viña, y recibiréis lo que fuere justo

8 Y cuando fue la tarde del día, el señor de la viña dijo a su mayordomo: Llama a los obreros y págales el jornal, comenzando desde los postreros hasta los primeros

9 Y viniendo los que habían ido cerca de la hora undécima, recibieron cada uno un denario

10 Y viniendo también los primeros, pensaron que habían de recibir más; pero también ellos recibieron cada uno un denario

11 Y tomándolo, murmuraban contra el padre de familia

12 Diciendo: Estos postreros sólo han trabajado una hora, y los has hecho iguales a nosotros, que hemos llevado la carga y el calor del día

13 Y él respondiendo, dijo a uno de ellos: Amigo, no te hago agravio; ¿no te concertaste conmigo por un denario

14 Toma lo que es tuyo, y vete; pero quiero dar a este postrero, como a ti

15 ¿No me es lícito a mí hacer lo que quiero en mis cosas? o ¿es malo tu ojo, porque yo soy bueno

16 Así los primeros serán postreros, y los postreros primeros; porque muchos son llamados, mas pocos escogidos

17 Y subiendo Jesús a Jerusalén, tomó sus doce discípulos aparte en el camino, y les dijo

18 He aquí subimos a Jerusalén, y el Hijo del hombre será entregado a los príncipes de los sacerdotes y a los escribas, y le condenarán a muerte

19 y le entregarán a los gentiles para que le escarnezcan, y azoten, y cuelguen en un madero; mas al tercer día resucitará

20 Entonces se llegó a él la madre de los hijos de Zebedeo con sus hijos, adorando, y pidiéndole algo

21 Y él le dijo: ¿Qué quieres? Ella le dijo: Di que se sienten estos dos hijos míos, el uno a tu mano derecha, y el otro a tu izquierda, en tu Reino

22 Entonces Jesús respondiendo, dijo: No sabéis lo que pedís; ¿podéis beber el vaso que yo he de beber, y ser bautizados del bautismo con que yo soy bautizado? Y ellos le dicen: Podemos

23 Y él les dice: A la verdad mi vaso beberéis, y del bautismo con que yo soy bautizado, seréis bautizados; mas el sentaros a mi mano derecha y a mi izquierda, no es mío darlo, sino a los que está aparejado por mi Padre

24 Cuando los diez oyeron esto, se enojaron con los dos hermanos

25 Entonces Jesús llamándolos, dijo: Ya sabéis que los príncipes de los gentiles se enseñorean sobre ellos, y los que son grandes ejercen sobre ellos potestad

26 Mas entre vosotros no será así; sino el que quisiere entre vosotros hacerse grande, será vuestro servidor

27 Y el que quisiere entre vosotros ser el primero, será vuestro siervo

28 como el Hijo del hombre no vino para ser servido, sino para servir, y para dar su vida en rescate por muchos

29 Entonces saliendo ellos de Jericó, le seguía gran multitud

30 Y he aquí dos ciegos sentados junto al camino, cuando oyeron que Jesús pasaba, clamaron, diciendo: Señor, Hijo de David, ten misericordia de nosotros

31 Y la multitud les reñía para que callaran; pero ellos clamaban más, diciendo: Señor, Hijo de David, ten misericordia de nosotros

32 Y parándose Jesús, los llamó, y dijo: ¿Qué queréis que haga por vosotros

33 Ellos le dicen: Señor, que sean abiertos nuestros ojos

34 Entonces Jesús, teniendo misericordia de ellos, les tocó los ojos, y luego sus ojos recibieron la vista; y le siguieron

Mateo 20 Commentary

Chapter 20

The parable of the labourers in the vineyard. (1-16) Jesus again foretells his sufferings. (17-19) The ambition of James and John. (20-28) Jesus gives sight to two blind men near Jericho. (29-34)

Verses 1-16 The direct object of this parable seems to be, to show that though the Jews were first called into the vineyard, at length the gospel should be preached to the Gentiles, and they should be admitted to equal privileges and advantages with the Jews. The parable may also be applied more generally, and shows, 1. That God is debtor to no man. 2. That many who begin last, and promise little in religion, sometimes, by the blessing of God, arrive at a great deal of knowledge, grace, and usefulness. 3. That the recompense of reward will be given to the saints, but not according to the time of their conversion. It describes the state of the visible church, and explains the declaration that the last shall be first, and the first last, in its various references. Till we are hired into the service of God, we are standing all the day idle: a sinful state, though a state of drudgery to Satan, may be called a state of idleness. The market-place is the world, and from that we are called by the gospel. Come, come from this market-place. Work for God will not admit of trifling. A man may go idle to hell, but he that will go to heaven, must be diligent. The Roman penny was sevenpence halfpenny in our money, wages then enough for the day's support. This does not prove that the reward of our obedience to God is of works, or of debt; when we have done all, we are unprofitable servants; but it signifies that there is a reward set before us, yet let none, upon this presumption, put off repentance till they are old. Some were sent into the vineyard at the eleventh hour; but nobody had hired them before. The Gentiles came in at the eleventh hour; the gospel had not been before preached to them. Those that have had gospel offers made them at the third or sixth hour, and have refused them, will not have to say at the eleventh hour, as these had, No man has hired us. Therefore, not to discourage any, but to awaken all, be it remembered, that now is the accepted time. The riches of Divine grace are loudly murmured at, among proud Pharisees and nominal Christians. There is great proneness in us to think that we have too little, and others too much of the tokens of God's favour; and that we do too much, and others too little in the work of God. But if God gives grace to others, it is kindness to them, and no injustice to us. Carnal worldlings agree with God for their penny in this world; and choose their portion in this life. Obedient believers agree with God for their penny in the other world, and must remember they have so agreed. Didst not thou agree to take up with heaven as thy portion, thy all; wilt thou seek for happiness in the creature? God punishes none more than they deserve, and recompenses every service done for him; he therefore does no wrong to any, by showing extraordinary grace to some. See here the nature of envy. It is an evil eye, which is displeased at the good of others, and desires their hurt. It is a grief to ourselves, displeasing to God, and hurtful to our neighbours: it is a sin that has neither pleasure, profit, nor honour. Let us forego every proud claim, and seek for salvation as a free gift. Let us never envy or grudge, but rejoice and praise God for his mercy to others as well as to ourselves.

Verses 17-19 Christ is more particular here in foretelling his sufferings than before. And here, as before, he adds the mention of his resurrection and his glory, to that of his death and sufferings, to encourage his disciples, and comfort them. A believing view of our once crucified and now glorified Redeemer, is good to humble a proud, self-justifying disposition. When we consider the need of the humiliation and sufferings of the Son of God, in order to the salvation of perishing sinners, surely we must be aware of the freeness and richness of Divine grace in our salvation.

Verses 20-28 The sons of Zebedee abused what Christ said to comfort the disciples. Some cannot have comforts but they turn them to a wrong purpose. Pride is a sin that most easily besets us; it is sinful ambition to outdo others in pomp and grandeur. To put down the vanity and ambition of their request, Christ leads them to the thoughts of their sufferings. It is a bitter cup that is to be drunk of; a cup of trembling, but not the cup of the wicked. It is but a cup, it is but a draught, bitter perhaps, but soon emptied; it is a cup in the hand of a Father, Joh. 18:11 . Baptism is an ordinance by which we are joined to the Lord in covenant and communion; and so is suffering for Christ, ( Ezekiel 20:37 , Isaiah 48:10 ) . Baptism is an outward and visible sign of an inward and spiritual grace; and so is suffering for Christ, for unto us it is given, ( Philippians 1:29 ) . But they knew not what Christ's cup was, nor what his baptism. Those are commonly most confident, who are least acquainted with the cross. Nothing makes more mischief among brethren, than desire of greatness. And we never find Christ's disciples quarrelling, but something of this was at the bottom of it. That man who labours most diligently, and suffers most patiently, seeking to do good to his brethren, and to promote the salvation of souls, most resembles Christ, and will be most honoured by him to all eternity. Our Lord speaks of his death in the terms applied to the sacrifices of old. It is a sacrifice for the sins of men, and is that true and substantial sacrifice, which those of the law faintly and imperfectly represented. It was a ransom for many, enough for all, working upon many; and, if for many, then the poor trembling soul may say, Why not for me?

Verses 29-34 It is good for those under the same trial, or infirmity of body or mind, to join in prayer to God for relief, that they may quicken and encourage one another. There is mercy enough in Christ for all that ask. They were earnest in prayer. They cried out as men in earnest. Cold desires beg denials. They were humble in prayer, casting themselves upon, and referring themselves cheerfully to, the Mediator's mercy. They showed faith in prayer, by the title they gave to Christ. Surely it was by the Holy Ghost that they called Jesus, Lord. They persevered in prayer. When they were in pursuit of such mercy, it was no time for timidity or hesitation: they cried earnestly. Christ encouraged them. The wants and burdens of the body we are soon sensible of, and can readily relate. Oh that we did as feelingly complain of our spiritual maladies, especially our spiritual blindness! Many are spiritually blind, yet say they see. Jesus cured these blind men; and when they had received sight, they followed him. None follow Christ blindly. He first by his grace opens men's eyes, and so draws their hearts after him. These miracles are our call to Jesus; may we hear it, and make it our daily prayer to grow in grace and in the knowledge of the Lord and Saviour Jesus Christ.