2 Kings 5

1 Now Naaman, captain of the host of the king of Syria, was a great man with his master and in high esteem because by him the LORD had given salvation unto Syria; he was also a mighty man in valour, but he was a leper.
2 And the Syrians had gone out by companies and had brought away captive out of the land of Israel a little maid, and she waited on Naaman’s wife.
3 And she said unto her mistress, If my lord would ask the prophet that is in Samaria, he would remove his leprosy.
4 And Naaman went in and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5 And the king of Syria said, Go, depart, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver and six thousand pieces of gold, and ten changes of raiment.
6 And he also took the letter to the king of Israel, which said, Now when this letter is come unto thee, behold, I have therewith sent Naaman, my slave, to thee, that thou may remove his leprosy.
7 And when the king of Israel read the letter, he rent his clothes and said, Am I God, to kill and to give life, that this man sends unto me to remove the leprosy of this man? Therefore now consider and see how he seeks a quarrel against me.
8 And when Elisha, the man of God, heard that the king of Israel had rent his clothes, he sent to the king, saying, Why hast thou rent thy clothes? Let him come now to me, and he shall know that there is a prophet in Israel.
9 So Naaman came with his horses and with his chariot and stood at the door of the house of Elisha.
10 And Elisha sent a messenger unto him, saying, Go and wash in the Jordan seven times, and thy flesh shall be restored, and thou shalt be clean.
11 But Naaman went away angry and said, Behold, I thought, He will surely come out to me and stand and call on the name of the LORD, his God, and strike his hand over the place and remove the leprosy.
12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean? So he turned and went away in a rage.
13 Then his slaves came near and spoke unto him, and said, My father, if the prophet had bid thee do some great thing, would thou not have done it? How much rather then, when he saith to thee, Wash and be clean?
14 Then went he down and dipped himself seven times in the Jordan, according to the word of the man of God; and his flesh came again like unto the flesh of a little child, and he was clean.
15 And he returned to the man of God, he and all his company, and came and stood before him, and he said, Behold, now I know that there is no God in all the earth, but in Israel. Now therefore, I pray thee, take a blessing from thy slave.
16 But he said, As the LORD lives, before whom I stand, I will receive none. And he urged him to take it, but he refused.
17 Then Naaman said, Shall there not then, I pray thee, be given to thy slave two mules’ burden of earth? For from now one thy slave will offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
18 In this thing may the LORD pardon thy slave, that when my master goes into the house of Rimmon to worship there, and he leans on my hand, if I also bow myself in the house of Rimmon, that the LORD pardon thy slave in this thing, if I bow down myself in the house of Rimmon.
19 And he said unto him, Go in peace. So he departed from him a little way.
20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master has spared Naaman, this Syrian, in not receiving at his hands that which he brought. As the LORD lives, I will run after him and take something from him.
21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him and said, Is there no peace?
22 And he said, Peace. My master has sent me, saying, Behold, even now two young men of the sons of the prophets came to me from Mount Ephraim; give them, I pray thee, a talent of silver and two changes of garments.
23 And Naaman said, If you wish take two talents. And he urged him and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants; and they bore them before him.
24 And when he came to a secret place, he took them from their hand and bestowed them in the house; and he let the men go, and they departed.
25 But when he went in and stood before his master, Elisha said unto him, From where comest thou, Gehazi? And he said, Thy servant went nowhere.
26 Then he said unto him, Did not my heart go with thee when the man turned again from his chariot to meet thee? Is it a time to receive money and to receive garments and oliveyards and vineyards and sheep and oxen and menslaves and maidslaves?
27 The leprosy therefore of Naaman shall cleave unto thee and unto thy seed for ever. And he went out from his presence a leper as white as snow.

2 Kings 5 Commentary

Chapter 5

Naaman's leprosy. (1-8) The cure of it. (9-14) Elisha refuses Naaman's gifts. (15-19) Gehazi's covetousness and falsehood. (20-27)

Verses 1-8 Though the Syrians were idolaters, and oppressed God's people, yet the deliverance of which Naaman had been the means, is here ascribed to the Lord. Such is the correct language of Scripture, while those who write common history, plainly show that God is not in all their thoughts. No man's greatness, or honour, can place him our of the reach of the sorest calamities of human life: there is many a sickly, crazy body under rich and gay clothing. Every man has some but or other, something that blemishes and diminishes him, some allay to his grandeur, some damp to his joy. This little maid, though only a girl, could give an account of the famous prophet the Israelites had among them. Children should be early told of the wondrous works of God, that, wherever they go, they may talk of them. As became a good servant, she desired the health and welfare of her master, though she was a captive, a servant by force; much more should servants by choice, seek their masters' good. Servants may be blessings to the families where they are, by telling what they know of the glory of God, and the honour of his prophets. Naaman did not despise what she told, because of her meanness. It would be well if men were as sensible of the burden of sin as they are of bodily disease. And when they seek the blessings which the Lord sends in answer to the prayers of his faithful people, they will find nothing can be had, except they come as beggars for a free gift, not as lords to demand or purchase.

Verses 9-14 Elisha knew Naaman to be a proud man, and he would let him know, that before the great God all men stand upon the same level. All God's commands make trial of men's spirits, especially those which direct a sinner how to apply for the blessings of salvation. See in Naaman the folly of pride; a cure will not content him, unless he be cured with pomp and parade. He scorns to be healed, unless he be humoured. The way by which a sinner is received and made holy, through the blood, and by the Spirit of Christ, through faith alone in his name, does not sufficiently humour or employ self, to please the sinner's heart. Human wisdom thinks it can supply wiser and better methods of cleansing. Observe, masters should be willing to hear reason. As we should be deaf to the counsel of the ungodly, though given by great and respected names, so we are to have our ears open to good advice, though brought by those below us. Wouldst thou not do any thing? When diseased sinners are content to do any thing, to submit to any thing, to part with any thing, for a cure, then, and not till then, is there any hope of them. The methods for the healing of the leprosy of sin, are so plain, that we are without excuse if we do not observe them. It is but, Believe, and be saved; Repent, and be pardoned; Wash, and be clean. The believer applies for salvation, not neglecting, altering, or adding to the Saviour's directions; he is thus made clean from guilt, while others, who neglect them, live and die in the leprosy of sin.

Verses 15-19 The mercy of the cure affected Naaman more than the miracle. Those are best able to speak of the power of Divine grace, who themselves experience it. He also shows himself grateful to Elisha the prophet. Elijah refused any recompence, not because he thought it unlawful, for he received presents from others, but to show this new convert that the servants of the God of Israel looked upon worldly wealth with a holy contempt. The whole work was from God, in such a manner, that the prophet would not give counsel when he had no directions from the Lord. It is not well violently to oppose the lesser mistakes which unite with men's first convictions; we cannot bring men forward any faster than the Lord prepares them to receive instruction. Yet as to us, if, in covenanting with God, we desire to reserve any known sin, to continue to indulge ourselves in it, that is a breach of his covenant. Those who truly hate evil, will make conscience of abstaining from all appearances of evil.

Verses 20-27 Naaman, a Syrian, a courtier, a soldier, had many servants, and we read how wise and good they were. Elisha, a holy prophet, a man of God, has but one servant, and he proves a base liar. The love of money, that root of all evil, was at the bottom of Gehazi's sin. He thought to impose upon the prophet, but soon found that the Spirit of prophecy could not be deceived, and that it was in vain to lie to the Holy Ghost. It is folly to presume upon sin, in hopes of secrecy. When thou goest aside into any by-path, does not thy own conscience go with thee? Does not the eye of God go with thee? He that covers his sin, shall not prosper; particularly, a lying tongue is but for a moment. All the foolish hopes and contrivances of carnal worldlings are open before God. It is not a time to increase our wealth, when we can only do it in such ways as are dishonourable to God and religion, or injurious to others. Gehazi was punished. If he will have Naaman's money, he shall have his disease with it. What was Gehazi profited, though he gained two talents, when thereby he lost his health, his honour, his peace, his service, and, if repentance prevented not, his soul for ever? Let us beware of hypocrisy and covetousness, and dread the curse of spiritual leprosy remaining on our souls.

Chapter Summary

INTRODUCTION TO 2 KINGS 5

This chapter gives an account of the leprosy of Naaman the Syrian, and of the cure of it by Elisha; how he came to hear of him, and the recommendation he had from the king of Syria to the king of Israel, 2Ki 5:1-8, who, coming to Elisha's house, was ordered to dip himself seven times in Jordan, which made him depart in wrath; but one of his servants persuaded him to do it, and he did, and was cured, 2Ki 5:9-14, upon which he returned to Elisha, and offered him a present, which he refused, 2Ki 5:15-19 but Gehazi, his servant, ran after him with a lie in his mouth, and obtained it, and returned to his master with another, for which he was smitten with the leprosy of Naaman, 2Ki 5:20-27.

2 Kings 5 Commentaries

The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010