Jeremiah 2:14

14 Is Israel a slave? Is he a homeborn slave? Why has he been given over as a prey?

Jeremiah 2:14 Meaning and Commentary

Jeremiah 2:14

Is Israel a servant?
&c.] That he does not abide in the house, in his own land, but is carried captive, becomes subject to others, and is used as a slave; so the Targum,

``as a servant;''
is he not the Lord's first born? are not the people of Israel called the children of the living God? how come they then to be treated not as children, as free men, but as servants? this cannot be owing to any breach of covenant or promise on God's part, or to the failure of the blessing of national adoption bestowed on them; but to some sin or sins of theirs, which have brought them into this miserable condition: is he a home born slave?
or born in the house, of the handmaid, and so in the power of the master of the family in whose house he was born, ( Exodus 21:4 ) or the sense is, either Israel is a servant, or a son of the family
F4, as some render the words; not the former, being not only the son of a free woman, but Jehovah's firstborn; if the latter, why is he spoiled?
why is he delivered up to the spoilers? as the Targum; why should he be given up into the hands of the Babylonians, and become their prey? is it usual for fathers to suffer their children, or those born in their house, to be so used? some reason must be given for it.
FOOTNOTES:

F4 (tyb dyly) "filius familias", Munster.

Jeremiah 2:14 In-Context

12 Be astonished, O ye heavens, at this; and be horribly afraid, be ye very desolate, said the LORD.
13 For my people have committed two evils: they have forsaken me the fountain of living waters to hew them out cisterns, broken cisterns, that can hold no water.
14 Is Israel a slave? Is he a homeborn slave? Why has he been given over as a prey?
15 The young lions roared upon him and yelled, and they made his land waste: his cities are deserted without inhabitant.
16 Even the sons of Noph and Tahapanes have broken the crown of thy head.
The Jubilee Bible (from the Scriptures of the Reformation), edited by Russell M. Stendal, Copyright © 2000, 2001, 2010