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Compare Translations for Judges 3:26

Judges 3:26 ASV
And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirah.
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Judges 3:26 BBE
But Ehud had got away while they were waiting and had gone past the stone images and got away to Seirah.
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Judges 3:26 CEB
Ehud had gotten away while they were waiting and had passed the carved stones and escaped to Seirah.
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Judges 3:26 CJB
But while they were delaying, Ehud escaped- he passed beyond the quarries and arrived safely in Se'irah.
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Judges 3:26 RHE
But Aod, while they were in confusion, escaped, and passed by the place of the idols from whence he had returned. And he came to Seirath:
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Judges 3:26 ESV
Ehud escaped while they delayed, and he passed beyond the idols and escaped to Seirah.
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Judges 3:26 GW
While they had been waiting, Ehud escaped. He went past the stone idols and escaped to Seirah.
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Judges 3:26 GNT
Ehud got away while they were waiting. He went past the carved stones and escaped to Seirah.
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Judges 3:26 HNV
Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.
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Judges 3:26 CSB
Ehud escaped while the servants waited. He crossed over [the Jordan] near the carved images and reached Seirah.
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Judges 3:26 KJV
And Ehud escaped while they tarried , and passed beyond the quarries, and escaped unto Seirath.
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Judges 3:26 LEB
And Ehud escaped while they delayed. He passed by the sculptured stones and escaped to Seirah.
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Judges 3:26 NAS
Now Ehud escaped while they were delaying, and he passed by the idols and escaped to Seirah.
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Judges 3:26 NCV
While the servants were waiting, Ehud had escaped. He passed by the statues and went to Seirah.
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Judges 3:26 NIRV
While Eglon's servants had been waiting, Ehud had gotten away. He passed by the statues of gods and escaped to Seirah.
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Judges 3:26 NIV
While they waited, Ehud got away. He passed by the idols and escaped to Seirah.
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Judges 3:26 NKJV
But Ehud had escaped while they delayed, and passed beyond the stone images and escaped to Seirah.
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Judges 3:26 NLT
While the servants were waiting, Ehud escaped, passing the idols on his way to Seirah.
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Judges 3:26 NRS
Ehud escaped while they delayed, and passed beyond the sculptured stones, and escaped to Seirah.
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Judges 3:26 RSV
Ehud escaped while they delayed, and passed beyond the sculptured stones, and escaped to Se-i'rah.
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Judges 3:26 DBY
And Ehud had escaped while they lingered, and passed beyond the graven images, and escaped to Seirah.
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Judges 3:26 MSG
While they were standing around wondering what to do, Ehud was long gone. He got past the stone images and escaped to Seirah.
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Judges 3:26 WBT
And Ehud escaped while they tarried; and passed beyond the quarries, and escaped to Seirath.
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Judges 3:26 TMB
And Ehud escaped while they tarried, and passed beyond the quarries and escaped unto Seirah.
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Judges 3:26 TNIV
While they waited, Ehud got away. He passed by the stone images and escaped to Seirah.
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Judges 3:26 WEB
Ehud escaped while they waited, and passed beyond the quarries, and escaped to Seirah.
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Judges 3:26 WYC
And while they were troubled, Ehud fled out, and passed the place of (the graven) idols, from whence he turned again (and passed the place of the carved stones, where he had turned back); and he came into Seirath.
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Judges 3:26 YLT
And Ehud escaped during their tarrying, and hath passed by the images, and is escaped to Seirath.
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Judges 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

The nations left to prove Israel. (1-7) Othniel delivers Israel. (8-11) Ehud delivers Israel from Eglon. (12-30) Shamgar delivers and judges Israel. (31)

Verses 1-7 As the Israelites were a type of the church on earth, they were not to be idle and slothful. The Lord was pleased to try them by the remains of the devoted nations they spared. Temptations and trials detect the wickedness of the hearts of sinners; and strengthen he graces of believers in their daily conflict with Satan, sin, and this evil world. They must live in this world, but they are not of it, and are forbidden to conform to it. This marks the difference between the followers of Christ and mere professors. The friendship of the world is more fatal than its enmity; the latter can only kill the body, but the former murders many precious souls.

Verses 8-11 The first judge was Othniel: even in Joshua's time Othniel began to be famous. Soon after Israel's settlement in Canaan their purity began to be corrupted, and their peace disturbed. But affliction makes those cry to God who before would scarcely speak to him. God returned in mercy to them for their deliverance. The Spirit of the Lord came upon Othniel. The Spirit of wisdom and courage to qualify him for the service, and the Spirit of power to excite him to it. He first judged Israel, reproved and reformed them, and then went to war. Let sin at home be conquered, that worst of enemies, then enemies abroad will be more easily dealt with. Thus let Christ be our Judge and Lawgiver, then he will save us.

Verses 12-30 When Israel sins again, God raises up a new oppressor. The Israelites did ill, and the Moabites did worse; yet because God punishes the sins of his own people in this world, Israel is weakened, and Moab strengthened against them. If lesser troubles do not do the work, God will send greater. When Israel prays again, God raises up Ehud. As a judge, or minister of Divine justice, Ehud put to death Eglon, the king of Moab, and thus executed the judgments of God upon him as an enemy to God and Israel. But the law of being subject to principalities and powers in all things lawful, is the rule of our conduct. No such commissions are now given; to pretend to them is to blaspheme God. Notice Ehud's address to Eglon. What message from God but a message of vengeance can a proud rebel expect? Such a message is contained in the word of God; his ministers are boldly to declare it, without fearing the frown, or respecting the persons of sinners. But, blessed be God, they have to deliver a message of mercy and of free salvation; the message of vengeance belongs only to those who neglect the offers of grace. The consequence of this victory was, that the land had rest eighty years. It was a great while for the land to rest; yet what is that to the saints' everlasting rest in the heavenly Canaan.

Verse 31 The side of the country which lay south-west, was infested by the Philistines. God raised up Shamgar to deliver them; having neither sword nor spear, he took an ox-goad, the instrument next at hand. God can make those serviceable to his glory and to his church's good, whose birth, education, and employment, are mean and obscure. It is no matter what the weapon is, if God directs and strengthens the arm. Often he works by unlikely means, that the excellency of the power may appear to be of God.

Judges 3 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 3

Judges 3:1-4 . NATIONS LEFT TO PROVE ISRAEL.

1. these are the nations which the Lord left, to prove Israel--This was the special design of these nations being left, and it evinces the direct influence of the theocracy under which the Israelites were placed. These nations were left for a double purpose: in the first instance, to be instrumental, by their inroads, in promoting the moral and spiritual discipline of the Israelites; and also to subserve the design of making them acquainted with war, in order that the young, more especially, who were total strangers to it, might learn the use of weapons and the art of wielding them.

Judges 3:5-7 . BY COMMUNION WITH THESE THE ISRAELITES COMMIT IDOLATRY.

5-7. the children of Israel dwelt among the Canaanites--The two peoples by degrees came to be on habits of intercourse. Reciprocal alliances were formed by marriage till the Israelites, relaxing the austerity of their principles, showed a growing conformity to the manners and worship of their idolatrous neighbors.

Judges 3:8-11 . OTHNIEL DELIVERS ISRAEL.

8-11. sold them--that is, "delivered them"
into the hand of Chushan-rishathaim--or, Chushan, "the wicked." This name had been probably given him from his cruel and impious character.
served Chushan-rishathaim eight years--by the payment of a stipulated tribute yearly, the raising of which must have caused a great amount of labor and privation.

9. when the children of Israel cried unto the Lord--In their distress they had recourse to earnest prayer, accompanied by humble and penitent confession of their errors. Judges 1:13 ). His military experience qualified him for the work, while the gallant exploits he was known to have performed, gained him the full confidence of his countrymen in his ability as a leader.

10. The Spirit of the Lord came upon him and he judged Israel, and went out to war--Impelled by a supernatural influence, he undertook the difficult task of government at this national crisis--addressing himself to promote a general reformation of manners, the abolition of idolatry, and the revival of pure religion. After these preliminary measures, he collected a body of choice warriors to expel the foreign oppressors.
the Lord delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim--No details are given of this war, which, considering the resources of so potent a monarch, must have been a determined struggle. But the Israelitish arms were crowned through the blessing of God with victory, and Canaan regained its freedom and independence.

11. Othniel . . . died--How powerful the influence of one good man is, in church or state, is best found in his loss [BISHOP HALL].

Judges 3:12-30 . EHUD SLAYS EGLON.

12-14. the children of Israel did evil again in the sight of the Lord--The Israelites, deprived of the moral and political influences of Othniel, were not long in following their native bias to idolatry.
the Lord strengthened Eglon the king of Moab--The reigning monarch's ambition was to recover that extensive portion of his ancient territory possessed by the Israelites. In conjunction with his neighbors, the Ammonites and the Amalekites, sworn enemies of Israel, he first subjected the eastern tribes; then crossing the Jordan, he made a sudden incursion on western Canaan, and in virtue of his conquests, erected fortifications in the territory adjoining Jericho [JOSEPHUS], to secure the frontier, and fixed his residence there. This oppressor was permitted, in the providence of God, to triumph for eighteen years.

15. Ehud the son of Gera--descended from Gera, one of Benjamin's sons ( Genesis 46:21 ).
left-handed--This peculiarity distinguished many in the Benjamite tribe ( Judges 20:16 ). But the original word is rendered in some versions "both-handed," a view countenanced by 1 Chronicles 12:2 .
by him the children of Israel sent a present unto Eglon the king of Moab--the yearly tribute, which, according to Eastern fashion, would be borne with ostentatious ceremony and offered ( Judges 3:18 ) by several messengers.

16. Ehud made him a dagger . . . and he did gird it . . . upon his right thigh--The sword was usually worn on the left side; so that Ehud's was the more likely to escape detection.

19. quarries--rather, "graven images" ( Deuteronomy 7:25 , Jeremiah 8:19 , 51:52 ); statues of Moabite idols, the sight of which kindled the patriotic zeal of Ehud to avenge this public insult to Israel on its author.
I have a secret errand unto thee, O king: who said, Keep silence--"Privacy"--a signal for all to withdraw.

20. a summer parlour--Hebrew, "chamber of cooling"--one of those retired edifices which Oriental grandees usually have in their gardens, and in which they repose during the heat of the day.

21-26. Ehud put forth his left hand--The whole circumstance of this daring act--the death of Eglon without a shriek, or noise--the locking of the doors--the carrying off the key--the calm, unhurried deportment of Ehud--show the strength of his confidence that he was doing God service.

27. he blew a trumpet in the mountain of Ephraim--summoned to arms the people of that mountainous region, which, adjoining the territory of Benjamin, had probably suffered most from the grievous oppression of the Moabites.

28. they went down after him, and took the escape to the Moabite coast, and by the slaughter of ten thousand men [ Judges 3:29 ], Ehud rescued his country from a state of ignominious vassalage.

31. after him was Shamgar--No notice is given of the tribe or family of this judge; and from the Philistines being the enemy that roused him into public service, the suffering seems to have been local--confined to some of the western tribes.
slew . . . six hundred men with an oxgoad--This instrument is eight feet long and about six inches in circumference. It is armed at the lesser end with a sharp prong for driving the cattle, and on the other with a small iron paddle for removing the clay which encumbers the plough in working. Such an instrument, wielded by a strong arm, would do no mean execution. We may suppose, however, for the notice is very fragmentary, that Shamgar was only the leader of a band of peasants, who by means of such implements of labor as they could lay hold of at the moment, achieved the heroic exploit recorded.