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Compare Translations for Judges 5:2

Judges 5:2 ASV
For that the leaders took the lead in Israel, For that the people offered themselves willingly, Bless ye Jehovah.
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Judges 5:2 BBE
Because of the flowing hair of the fighters in Israel, because the people gave themselves freely, give praise to the Lord.
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Judges 5:2 CEB
When hair is long in Israel, when people willingly offer themselves—bless the LORD!
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Judges 5:2 CJB
"When leaders in Isra'el dedicate themselves, and the people volunteer, you should all bless ADONAI.
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Judges 5:2 RHE
O you of Israel, that have willingly offered your lives to danger, bless the Lord.
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Judges 5:2 ESV
"That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD!
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Judges 5:2 GW
Praise the LORD! Men in Israel vowed to fight, and people volunteered for service.
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Judges 5:2 GNT
Praise the Lord! The Israelites were determined to fight; the people gladly volunteered.
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Judges 5:2 HNV
For that the leaders took the lead in Yisra'el, For that the people offered themselves willingly, Bless you the LORD.
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Judges 5:2 CSB
When the leaders lead in Israel, when the people volunteer, praise the Lord.
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Judges 5:2 KJV
Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
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Judges 5:2 LEB
"When long hair hangs loosely in Israel, when the people willingly offer themselves, bless Yahweh!
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Judges 5:2 NAS
"That the leaders led in Israel, That the people volunteered, Bless the LORD !
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Judges 5:2 NCV
"The leaders led Israel. The people volunteered to go to battle.
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Judges 5:2 NIRV
"The princes in Israel lead the way. The people follow them just because they want to. Praise the Lord!
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Judges 5:2 NIV
"When the princes in Israel take the lead, when the people willingly offer themselves-- praise the LORD!
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Judges 5:2 NKJV
"When leaders lead in Israel, When the people willingly offer themselves, Bless the Lord!
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Judges 5:2 NLT
"When Israel's leaders take charge, and the people gladly follow -- bless the LORD!"
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Judges 5:2 NRS
"When locks are long in Israel, when the people offer themselves willingly— bless the Lord!
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Judges 5:2 RSV
"That the leaders took the lead in Israel, that the people offered themselves willingly, bless the LORD!
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Judges 5:2 DBY
For that leaders led in Israel, For that the people willingly offered themselves, Bless Jehovah!
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Judges 5:2 MSG
When they let down their hair in Israel, they let it blow wild in the wind. The people volunteered with abandon, bless God!
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Judges 5:2 WBT
Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
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Judges 5:2 TMB
"Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
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Judges 5:2 TNIV
"When the princes in Israel take the lead, when the people willingly offer themselves-- praise the LORD!
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Judges 5:2 WEB
For that the leaders took the lead in Israel, For that the people offered themselves willingly, Bless you Yahweh.
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Judges 5:2 WYC
Ye men of Israel, that have willfully offered your lives to peril (who have willingly offered your lives to peril), bless ye the Lord.
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Judges 5:2 YLT
`For freeing freemen in Israel, For a people willingly offering themselves Bless ye Jehovah.
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Judges 5 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 5

Praise and glory ascribed to God. (1-5) The distress and deliverance of Israel. (6-11) Some commended, others censured. (12-23) Sisera's mother disappointed. (24-31)

1-5. No time should be lost in returning thanks to the Lord for his mercies; for our praises are most acceptable, pleasant, and profitable, when they flow from a full heart. By this, love and gratitude would be more excited and more deeply fixed in the hearts of believers; the events would be more known and longer remembered. Whatever Deborah, Barak, or the army had done, the Lord must have all the praise. The will, the power, and the success were all from Him.

6-11. Deborah describes the distressed state of Israel under the tyranny of Jabin, that their salvation might appear more gracious. She shows what brought this misery upon them. It was their idolatry. They chose new gods, with new names. But under all these images, Satan was worshipped. Deborah was a mother to Israel, by diligently promoting the salvation of their souls. She calls on those who shared the advantages of this great salvation, to offer up thanks to God for it. Let such as are restored, not only to their liberty as other Israelites, but to their rank, speak God's praises. This is the Lord's doing. In these acts of his, justice was executed on his enemies. In times of persecution, God's ordinances, the walls of salvation, whence the waters of life are drawn, are resorted to at the hazard of the lives of those who attend them. At all times Satan will endeavour to hinder the believer from drawing near to the throne of grace. Notice God's kindness to his trembling people. It is the glory of God to protect those who are most exposed, and to help the weakest. Let us notice the benefit we have from the public peace, the inhabitants of villages especially, and give God the praise.

Verses 12-23 Deborah called on her own soul to be in earnest. He that will set the hearts of other men on fire with the love of Christ, must himself burn with love. Praising God is a work we should awake to, and awake ourselves unto. She notices who fought against Israel, who fought for them, and who kept away. Who fought against them. They were obstinate enemies to God's people, therefore the more dangerous. Who fought for them. The several tribes that helped are here spoken of with honour; for though God is above all to be glorified, those who are employed must have their due praise, to encourage others. But the whole creation is at war with those to whom God is an enemy. The river of Kishon fought against their enemies. At most times it was shallow, yet now, probably by the great rain that fell, it was so swelled, and the stream so deep and strong, that those who attempted to pass, were drowned. Deborah's own soul fought against them. When the soul is employed in holy exercises, and heart-work is made of them, through the grace of God, the strength of our spiritual enemies will be trodden down, and will fall before us. She observes who kept away, and did not side with Israel, as might have been expected. Thus many are kept from doing their duty by the fear of trouble, the love of ease, and undue affection to their worldly business and advantage. Narrow, selfish spirits care not what becomes of God's church, so that they can but get, keep, and save money. All seek their own, ( Philippians 2:21 ) . A little will serve those for a pretence to stay at home, who have no mind to engage in needful services, because there is difficulty and danger in them. But we cannot keep away from the contest between the Lord and his enemies; and if we do not actively endeavour to promote his cause in this wicked world, we shall fall under the curse against the workers of iniquity. Though He needs no human help, yet he is pleased to accept the services of those who improve their talents to advance his cause. He requires every man to do so.

Verses 24-31 Jael had a special blessing. Those whose lot is cast in the tent, in a low and narrow sphere, if they serve God according to the powers he has given them, shall not lose their reward. The mother of Sisera looked for his return, not in the least fearing his success. Let us take heed of indulging eager desires towards any temporal good, particularly toward that which cherishes vain-glory, for that was what she here doted on. What a picture does she present of an ungodly and sensual heart! How shameful and childish these wishes of an aged mother and her attendants for her son! And thus does God often bring ruin on his enemies when they are most puffed up. Deborah concludes with a prayer to God for the destruction of all his foes, and for the comfort of all his friends. Such shall be the honour, and joy of all who love God in sincerity, they shall shine for ever as the sun in the firmament.

Judges 5 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 5

Judges 5:1-31 . DEBORAH AND BARAK'S SONG OF THANKSGIVING.

1. Then sang Deborah and Barak . . . on that day--This noble triumphal ode was evidently the composition of Deborah herself.

2, 3. The meaning is obscurely seen in our version; it has been better rendered thus, "Praise ye Jehovah; for the free are freed in Israel--the people have willingly offered themselves" [ROBINSON].

4, 5. Allusion is here made, in general terms, to God's interposition on behalf of His people.
Seir . . . the field of Edom--represent the mountain range and plain extending along the south from the Dead Sea to the Elanitic Gulf.
thou wentest out--indicates the storm to have proceeded from the south or southeast.

6-8. The song proceeds in these verses to describe the sad condition of the country, the oppression of the people, and the origin of all the national distress in the people's apostasy from God. Idolatry was the cause of foreign invasion and internal inability to resist it.

9. expresses gratitude to the respective leaders of the tribes which participated in the contest; but, above all, to God, who inspired both the patriotic disposition and the strength.

10. Speak--that is, join in this song of praise.
white asses--Those which are purely white are highly prized, and being costly, are possessed only by the wealthy and great.
Ye that sit in judgment--has been rendered, "ye that repose on tapestries."

11-14. The wells which are at a little distance from towns in the East, are, in unsettled times, places of danger. But in peace they are scenes of pleasant and joyous resort. The poetess anticipates that this song may be sung, and the righteous acts of the Lord rehearsed at these now tranquil "places of drawing water." Deborah now rouses herself to describe, in terms suitable to the occasion, the preparation and the contest, and calls in a flight of poetic enthusiasm on Barak to parade his prisoners in triumphal procession. Then follows a eulogistic enumeration of the tribes which raised the commanded levy, or volunteered their services--the soldiers of Ephraim who dwelt near the mount of the Amalekites, the small quota of Benjamin; "the governors," valiant leaders "out of Machir," the western Manasseh; out of Zebulun.

15. Then comes a reproachful notice of the tribes which did not obey the summons to take the field against the common enemy of Israel. By the
divisions--that is, the watercourses which descend from the eastern hills unto the Jordan and Dead Sea.
For the divisions of Reuben there were great thoughts of heart--They felt the patriotic impulse and determined, at first, to join the ranks of their western brethren, but resiled from the purpose, preferring their peaceful shepherd songs to the trumpet sound of war.

17, 18. Gilead abode beyond Jordan--that is, Both Gad and the eastern half to Manasseh chose to dwelt at ease in their Havoth-jair, or "villages of tents," while Dan and Asher, both maritime tribes, continued with their ships and in their "breaches" ("havens"). The mention of these craven tribes ( Judges 5:18 ) is concluded with a fresh burst of commendation on Zebulun and Naphtali.

19-22. describes the scene of battle and the issue. It would seem ( Judges 5:19 ) that Jabin was reinforced by the troops of other Canaanite princes. The battlefield was near Taanach (now Ta'annuk), on a tell or mound in the level plain of Megiddo (now Leijun), on its southwestern extremity, by the left bank of the Kishon.
they took no gain of money--They obtained no plunder.

20. the stars in their courses fought--A fearful tempest burst upon them and threw them into disorder.

21. the river of Kishon swept them away--The enemy was defeated near "the waters of Megiddo"--the sources and side streams of the Kishon: they that fled had to cross the deep and marshy bed of the torrent, but the Lord had sent a heavy rain--the waters suddenly rose--the warriors fell into the quicksands, and sinking deep into them, were drowned or washed into the sea [VAN DE VELDE].

22. Then were the horse hoofs broken by the means of the prancings--Anciently, as in many parts of the East still, horses were not shod. The breaking of the hoofs denotes the hot haste and heavy irregular tramp of the routed foe.

23. Curse ye Meroz--a village on the confines of Issachar and Naphtali, which lay in the course of the fugitives, but the inhabitants declined to aid in their destruction.

24-27. is a most graphic picture of the treatment of Sisera in the tent of Jael.

25. butter--curdled milk; a favorite beverage in the East.

28-30. In these verses a sudden transition is made to the mother of the Canaanite general, and a striking picture is drawn of a mind agitated between hope and fear--impatient of delay, yet anticipating the news of victory and the rewards of rich booty.
the lattice--a lattice window, common to the houses in warm countries for the circulation of air.

29. her wise ladies--maids of honor.

30. to every man a damsel or two--Young maidens formed always a valued part of Oriental conquerors' war-spoils. But Sisera's mother wished other booty for him; namely, the gold-threaded, richly embroidered, and scarlet-colored cloaks which were held in such high esteem. The ode concludes with a wish in keeping with the pious and patriotic character of the prophetess.