Acts 11

Peter’s Explanation to the Church in Jerusalem

1 Now the apostles and the brothers who were throughout Judea heard that the Gentiles also had accepted the word of God.
2 So when Peter went up to Jerusalem, those of the circumcision took issue with him,
3 saying, "You went to men {who were uncircumcised} and ate with them!"
4 But Peter began [and] explained [it] to them in an orderly sequence, saying,
5 "I was in the city of Joppa praying, and in a trance I saw a vision--an object something like a large sheet coming down, being let down from heaven by its four corners, and it came to me.
6 [As I] looked intently into it, I was considering [it], and I saw the four-footed animals of the earth and the wild animals and the reptiles and the birds of the sky.
7 And I also heard a voice saying to me, 'Get up, Peter, slaughter and eat!'
8 But I said, 'Certainly not, Lord! For nothing common or unclean has ever entered into my mouth!'
9 But the voice replied from heaven for the second time, '[The things] which God has made clean, you must not consider unclean!'
10 And this happened three times, and everything was pulled up into heaven again.
11 And behold, at once three men who had been sent to me from Caesarea approached the house in which we were [staying].
12 And the Spirit told me to accompany them, not hesitating [at all]. So these six brothers also went with me, and we entered into the man's house.
13 And he reported to us how he had seen the angel standing in his house and saying, 'Send to Joppa and summon Simon, who is also called Peter,
14 who will speak words to you by which you will be saved, you and all your household.'
15 And [as] I was beginning to speak, the Holy Spirit fell on them, just as also on us at the beginning.
16 And I remembered the word of the Lord, how he said, 'John baptized with water, but you will be baptized with the Holy Spirit.'
17 Therefore if God gave them the same gift as also to us [when we] believed in the Lord Jesus Christ, who was I [to be] able to hinder God?"
18 And [when they] heard these [things], they became silent and praised God, saying, "Then God has granted the repentance [leading] to life to the Gentiles also!"

Developments in the Church in Antioch

19 Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone.
20 But some of them were men from Cyprus and Cyrene, who, [when they] came to Antioch, began to speak to the Hellenists also, proclaiming the good news about the Lord Jesus.
21 And the hand of the Lord was with them, and a large number who believed turned to the Lord.
22 {And the report came to the attention} of the church that was in Jerusalem about them, and they sent out Barnabas as far as Antioch,
23 who, [when he] arrived and saw the grace of God, rejoiced and encouraged [them] all to remain true to the Lord with {devoted hearts},
24 because he was a good man and full of the Holy Spirit and of faith. And a large number were added to the Lord.
25 So he departed for Tarsus to look for Saul.
26 And [when he] found [him], he brought [him] to Antioch. And it happened to them also [that they] met together [for] a whole year with the church and taught a large number [of people]. And in Antioch the disciples were first called Christians.
27 Now in those days prophets came down from Jerusalem to Antioch.
28 And one of them {named} Agabus stood up [and] indicated by the Spirit [that] a great famine was about to come over the whole inhabited earth (which took place in the time of Claudius).
29 So from the disciples, {according to their ability to give}, each one of them determined to send [financial aid] for support to the brothers who lived in Judea,
30 which they also did, sending [the aid] to the elders by the hand of Barnabas and Saul.

Acts 11 Commentary

Chapter 11

Peter's defence. (1-18) The success of the gospel at Antioch. (19-24) The disciples named Christians, Relief sent to Judea. (25-30)

Verses 1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.

Verses 19-24 The first preachers of the gospel at Antioch, were dispersed from Jerusalem by persecution; thus what was meant to hurt the church, was made to work for its good. The wrath of man is made to praise God. What should the ministers of Christ preach, but Christ? Christ, and him crucified? Christ, and him glorified? And their preaching was accompanied with the Divine power. The hand of the Lord was with them, to bring that home to the hearts and consciences of men, which they could but speak to the outward ear. They believed; they were convinced of the truth of the gospel. They turned from a careless, carnal way of living, to live a holy, heavenly, spiritual life. They turned from worshipping God in show and ceremony, to worship him in the Spirit and in truth. They turned to the Lord Jesus, and he became all in all with them. This was the work of conversion wrought upon them, and it must be wrought upon every one of us. It was the fruit of their faith; all who sincerely believe, will turn to the Lord, When the Lord Jesus is preached in simplicity, and according to the Scriptures, he will give success; and when sinners are thus brought to the Lord, really good men, who are full of faith and of the Holy Ghost, will admire and rejoice in the grace of God bestowed on them. Barnabas was full of faith; full of the grace of faith, and full of the fruits of the faith that works by love.

Verses 25-30 Hitherto the followers of Christ were called disciples, that is, learners, scholars; but from that time they were called Christians. The proper meaning of this name is, a follower of Christ; it denotes one who, from serious thought, embraces the religion of Christ, believes his promises, and makes it his chief care to shape his life by Christ's precepts and example. Hence it is plain that multitudes take the name of Christian to whom it does not rightly belong. But the name without the reality will only add to our guilt. While the bare profession will bestow neither profit nor delight, the possession of it will give both the promise of the life that now is, and of that which is to come. Grant, Lord, that Christians may forget other names and distinctions, and love one another as the followers of Christ ought to do. True Christians will feel for their brethren under afflictions. Thus will fruit be brought forth to the praise and glory of God. If all mankind were true Christians, how cheerfully would they help one another! The whole earth would be like one large family, every member of which would strive to be dutiful and kind.

Footnotes 28

  • [a]. Or "message"
  • [b]. Literally "who had uncircumcision
  • [c]. *Here "[and]" is supplied because the previous participle ("began") has been translated as a finite verb
  • [d]. *Here the direct object is supplied from context in the English translation
  • [e]. *Here "[as]" is supplied as a component of the participle ("looked intently") which is understood as temporal
  • [f]. *Here the direct object is supplied from context in the English translation
  • [g]. *Here the word "staying" is not in the Greek text but is implied
  • [h]. An allusion to Acts 1:5
  • [i]. *Here "[when]" is supplied as a component of the participle ("believed") which is understood as temporal
  • [j]. *Here "[when]" is supplied as a component of the participle ("heard") which is understood as temporal
  • [k]. *Here the aorist verb is translated as ingressive ("became silent")
  • [l]. *Here "[when]" is supplied as a component of the participle ("came") which is understood as temporal
  • [m]. *The imperfect tense has been translated as ingressive here ("began to speak")
  • [n]. *Here this term could refer to (1) Greek-speaking Jews or (2) Greek-speaking non-Jews (i.e., Gentiles)
  • [o]. Literally "and the report was heard in the ears"
  • [p]. Some manuscripts have "to go as far as"
  • [q]. *Here "[when]" is supplied as a component of the participle ("arrived") which is understood as temporal
  • [r]. Literally "purpose of heart"
  • [s]. Or "were brought"
  • [t]. *Here "[when]" is supplied as a component of the participle ("found") which is understood as temporal
  • [u]. *Here the direct object is supplied from context in the English translation
  • [v]. *Here the direct object is supplied from context in the English translation
  • [w]. *The words "[of people]" are not in the Greek text but are implied
  • [x]. Literally "by name"
  • [y]. *Here "[and]" is supplied because the previous participle ("stood up") has been translated as a finite verb
  • [z]. Literally "to the degree that anyone was prospering"
  • [aa]. *Here the direct object is supplied from context in the English translation
  • [ab]. *Here the direct object is supplied from context in the English translation

Acts 11 Commentaries

Scripture quotations marked (LEB) are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.