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Compare Translations for Leviticus 15:4

Leviticus 15:4 ASV
Every bed whereon he that hath the issue lieth shall be unclean; and everything whereon he sitteth shall be unclean.
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Leviticus 15:4 BBE
Every bed on which he has been resting will be unclean, and everything on which he has been seated will be unclean.
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Leviticus 15:4 CEB
Any bed on which someone with an emission lies will be unclean, and any object on which that person sits will be unclean.
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Leviticus 15:4 CJB
Every bed which the person with the discharge lies on is unclean, and everything he sits on is unclean.
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Leviticus 15:4 RHE
Every bed on which he sleepeth, shall be unclean, and every place on which he sitteth.
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Leviticus 15:4 ESV
Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean.
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Leviticus 15:4 GW
"The man who has a discharge makes everything he lies on or sits on unclean.
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Leviticus 15:4 HNV
"'Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.
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Leviticus 15:4 CSB
Any bed the man with the discharge lies on will be unclean, and any furniture he sits on will be unclean.
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Leviticus 15:4 KJV
Every bed, whereon he lieth that hath the issue , is unclean : and every thing, whereon he sitteth , shall be unclean .
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Leviticus 15:4 LEB
Any bed upon which the person who discharges lies down becomes unclean, and any object upon which he sits becomes unclean.
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Leviticus 15:4 NAS
'Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean.
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Leviticus 15:4 NCV
"'If the person who discharges the body fluid lies on a bed, that bed becomes unclean, and everything he sits on becomes unclean.
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Leviticus 15:4 NIRV
" 'Any bed the man who has the flow of liquid body waste lies on will not be "clean." Anything he sits on will not be "clean."
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Leviticus 15:4 NIV
" 'Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean.
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Leviticus 15:4 NKJV
Every bed is unclean on which he who has the discharge lies, and everything on which he sits shall be unclean.
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Leviticus 15:4 NLT
Any bedding on which he lies and anything on which he sits will be defiled."
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Leviticus 15:4 NRS
Every bed on which the one with the discharge lies shall be unclean; and everything on which he sits shall be unclean.
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Leviticus 15:4 RSV
Every bed on which he who has the discharge lies shall be unclean; and everything on which he sits shall be unclean.
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Leviticus 15:4 DBY
Every bed whereon he lieth that hath the flux shall be unclean; and every object on which he sitteth shall be unclean.
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Leviticus 15:4 MSG
"Every bed on which he lies is ritually unclean, everything on which he sits is unclean.
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Leviticus 15:4 WBT
Every bed on which he lieth that hath the issue, is unclean: and every thing on which he sitteth, shall be unclean.
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Leviticus 15:4 TMB
Every bed whereon he lieth who hath the issue is unclean, and every thing whereon he sitteth shall be unclean.
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Leviticus 15:4 TNIV
" 'Any bed the man with a discharge lies on will be unclean, and anything he sits on will be unclean.
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Leviticus 15:4 TYN
Euery couche whereon he lyeth ad euery thinge whereon he sytteth shalbe vncleane
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Leviticus 15:4 WEB
"'Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.
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Leviticus 15:4 WYC
Each bed in which he sleepeth shall be unclean, and wherever he sitteth.
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Leviticus 15:4 YLT
`All the bed on which he lieth who hath the issue is unclean, and all the vessel on which he sitteth is unclean;
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Leviticus 15 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 15

Laws concerning ceremonial uncleanness.

- We need not be curious in explaining these laws; but have reason to be thankful that we need fear no defilement, except that of sin, nor need ceremonial and burdensome purifications. These laws remind us that God sees all things, even those which escape the notice of men. The great gospel duties of faith and repentance are here signified, and the great gospel privileges of the application of Christ's blood to our souls for our justification, and his grace for our sanctification.

Leviticus 15 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 15

Leviticus 15:1-18 . UNCLEANNESS OF MEN.

2. When any man hath a running issue--This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence.

9. what saddle . . . he rideth upon that hath the issue shall be

12. the vessel of earth, that he toucheth which hath the issue, shall be broken--It is thought that the pottery of the Israelites, like the earthenware jars in which the Egyptians kept their water, was unglazed and consequently porous, and that it was its porousness which, rendering it extremely liable to imbibe small particles of impure matter, was the reason why the vessel touched by an unclean person was ordered to be broken.

13, 14. then he shall number to himself seven days for his cleansing--Like a leprous person he underwent a week's probation, to make sure he was completely healed. Then with the sacrifices prescribed, the priest made an atonement for him, that is, offered the oblations necessary for the removal of his ceremonial defilement, as well as the typical pardon of his sins.

Leviticus 15:19-33 . UNCLEANNESS OF WOMEN.

19. if a woman have an issue--Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.

31-33. Thus shall ye separate the children of Israel from their uncleanness--The divine wisdom was manifested in inspiring the Israelites with a profound reverence for holy things; and nothing was more suited to this purpose than to debar from the tabernacle all who were polluted by any kind of uncleanness, ceremonial as well as natural, mental as well as physical. The better to mark out that people as His family, His servants and priests, dwelling in the camp as in a holy place, consecrated by His presence and His tabernacle, He required of them complete purity, and did not allow them to come before Him when defiled, even by involuntary or secret impurities, as a want of respect due to His majesty. And when we bear in mind that God was training a people to live in His presence in some measure as priests devoted to His service, we shall not consider these rules for the maintenance of personal purity either too stringent or too minute ( 1 Thessalonians 4:4 ).