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Compare Translations for Leviticus 4:35

Leviticus 4:35 ASV
and all the fat thereof shall he take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings; and the priest shall burn them on the altar, upon the offerings of Jehovah made by fire; and the priest shall make atonement for him as touching his sin that he hath sinned, and he shall be forgiven.
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Leviticus 4:35 BBE
And let him take away all its fat, as the fat is taken away from the lamb of the peace-offerings; and let it be burned by the priest on the altar among the offerings made by fire to the Lord: and the priest will take away his sin and he will have forgiveness.
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Leviticus 4:35 CEB
He will remove all of its fat, just as the fat of a sheep would be removed from the communal sacrifice of well-being. Then the priest will completely burn it on the altar along with the LORD's food gifts. In this way, the priest will make reconciliation for you for the sin you committed, and you will be forgiven.
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Leviticus 4:35 CJB
All its fat he is to remove, as the fat of a lamb is removed from the sacrifice for peace offerings; and the cohen is to make it go up in smoke on the altar on top of the offerings for ADONAI made by fire. Thus the cohen will make atonement for him in regard to the sin he committed, and he will be forgiven.
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Leviticus 4:35 RHE
All the fat also he shall take off, as the fat of the ram that is offered for peace offerings is wont to be taken away: and shall burn it upon the altar, for a burnt sacrifice of the Lord. And he shall pray for him and his sin, and it shall be forgiven him.
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Leviticus 4:35 ESV
And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the LORD's food offerings. And the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.
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Leviticus 4:35 GW
He will remove all the fat the same way the fat of the lamb is removed from the fellowship offerings. Then the priest will burn it on the altar with the offering by fire to the LORD. So the priest will make peace with the LORD for what that person did wrong, and that person will be forgiven."
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Leviticus 4:35 GNT
Then he shall remove all its fat, just as the fat is removed from the sheep killed for the fellowship offerings, and he shall burn it on the altar along with the food offerings given to the Lord. In this way the priest shall offer the sacrifice for your sin, and you will be forgiven.
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Leviticus 4:35 HNV
All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of shalom offerings; and the Kohen shall burn them on the altar, on the offerings of the LORD made by fire; and the Kohen shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.
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Leviticus 4:35 CSB
He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.
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Leviticus 4:35 KJV
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed , and it shall be forgiven him.
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Leviticus 4:35 LEB
He must remove all of its fat {just as} the lamb's fat from the fellowship offerings' sacrifice was removed, and the priest shall turn them into smoke on the altar upon Yahweh's offerings made by fire; and the priest shall make atonement for him because of his sin that he {committed}, and {he will be forgiven}.'"
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Leviticus 4:35 NAS
'Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer them up in smoke on the altar, on the offerings by fire to the LORD . Thus the priest shall make atonement for him in regard to his sin which he has committed, and he will be forgiven.
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Leviticus 4:35 NCV
Then the priest must remove all the lamb's fat in the same way that the lamb's fat is removed from the fellowship offerings. He must burn the pieces on the altar on top of the offerings made by fire for the Lord. In this way the priest will remove that person's sins so he will belong to the Lord, and the Lord will forgive him.
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Leviticus 4:35 NIRV
" 'He must remove all of the fat in the same way the fat is removed from the lamb for the friendship offering. He must burn it on the altar on top of the offerings that are made to the LORD with fire. When he does, he will pay for the sin that person has committed. And he will be forgiven.
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Leviticus 4:35 NIV
He shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the offerings made to the LORD by fire. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
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Leviticus 4:35 NKJV
He shall remove all its fat, as the fat of the lamb is removed from the sacrifice of the peace offering. Then the priest shall burn it on the altar, according to the offerings made by fire to the Lord. So the priest shall make atonement for his sin that he has committed, and it shall be forgiven him.
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Leviticus 4:35 NLT
Those who are guilty must remove all the sheep's fat, just as is done with a sheep presented as a peace offering. Then the priest will burn the fat on the altar on top of the offerings given to the LORD by fire. In this way, the priest will make atonement for them, and they will be forgiven."
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Leviticus 4:35 NRS
You shall remove all its fat, as the fat of the sheep is removed from the sacrifice of well-being, and the priest shall turn it into smoke on the altar, with the offerings by fire to the Lord. Thus the priest shall make atonement on your behalf for the sin that you have committed, and you shall be forgiven.
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Leviticus 4:35 RSV
And all its fat he shall remove as the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, upon the offerings by fire to the LORD; and the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.
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Leviticus 4:35 DBY
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of peace-offering; and the priest shall burn them on the altar, with Jehovah's offerings by fire; and the priest shall make atonement for him concerning his sin which he hath sinned, and it shall be forgiven him.
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Leviticus 4:35 MSG
He shall remove all the fat, the same as for the lamb of the Peace-Offering. Finally the priest will burn it on the Altar on top of the gifts to God. "In this way, the priest makes atonement for him on account of his sin and he's forgiven.
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Leviticus 4:35 WBT
And he shall take away all its fat, as the fat of the lamb is taken away from the sacrifice of the peace-offerings; and the priest shall burn them upon the altar, according to the offerings made by fire to the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
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Leviticus 4:35 TMB
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings, and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD; and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
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Leviticus 4:35 TNIV
They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the LORD. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.
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Leviticus 4:35 TYN
And he shall take awaye all the fatt thereof, as the fatte of the shepe of the peaceoffringes was take awaye. And the preast shall burne it apo the alter for the lordes sacrifice, and the preast shal make an attonemet for his synne, and it shalbe forgeuen him.
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Leviticus 4:35 WEB
All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of Yahweh made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.
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Leviticus 4:35 WYC
And he shall do away all the inner fatness, as the inner fatness of the ram, that is offered for peaceable things, is wont to be done away, and the priest shall burn it upon the altar of incense of the Lord (And he shall do away all the inner fat, as the inner fat of the ram, that is offered for the peace offering is done away, and the priest shall burn it on the altar on top of, or along with, the burnt sacrifices to the Lord); and the priest shall pray for him, and for his sin, and it shall be forgiven to him.
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Leviticus 4:35 YLT
and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.
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Leviticus 4 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 4

The sin-offering of ignorance for the priest. (1-12) For the whole congregation. (13-21) For a ruler. (22-26) For any of the people. (27-35)

Verses 1-12 Burnt-offerings, meat-offerings, and peace-offerings, had been offered before the giving of the law upon mount Sinai; and in these the patriarchs had respect to sin, to make atonement for it. But the Jews were now put into a way of making atonement for sin, more particularly by sacrifice, as a shadow of good things to come; yet the substance is Christ, and that one offering of himself, by which he put away sin. The sins for which the sin-offerings were appointed are supposed to be open acts. They are supposed to be sins of commission, things which ought not to have been done. Omissions are sins, and must come into judgment: yet what had been omitted at one time, might be done at another; but a sin committed was past recall. They are supposed to be sins committed through ignorance. The law begins with the case of the anointed priest. It is evident that God never had any infallible priest in his church upon earth, when even the high priest was liable to fall into sins of ignorance. All pretensions to act without error are sure marks of Antichrist. The beast was to be carried without the camp, and there burned to ashes. This was a sign of the duty of repentance, which is the putting away sin as a detestable thing, which our soul hates. The sin-offering is called sin. What they did to that, we must do to our sins; the body of sin must be destroyed, ( Romans 6:6 ) . The apostle applies the carrying this sacrifice without the camp to Christ, ( Hebrews 13:11-13 ) .

Verses 13-21 If the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered, the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins. The elders were to do so, when the sacrifices were offered for the whole congregation. The load of sin was supposed then to be borne by the guiltless animal. When the offering is completed, it is said, atonement is made, and the sin shall be forgiven. The saving of churches and kingdoms from ruin, is owing to the satisfaction and mediation of Christ.

Verses 22-26 Those who have power to call others to account, are themselves accountable to the Ruler of rulers. The sin of the ruler, committed through ignorance, must come to his knowledge, either by the check of his own conscience, or by the reproof of his friends; both which even the best and greatest, not only should submit to, but be thankful for. That which I see not, teach thou me, and, Show me wherein I have erred, are prayers we should put up to God every day; that if, through ignorance, we fall into sin, we may not through ignorance abide in it.

Verses 27-35 Here is the law of the sin-offering for a common person. To be able to plead, when charged with sin, that we did it ignorantly, and through the surprise of temptation, will not bring us off, if we have no interest in that great plea, Christ hath died. The sins of ignorance committed by a common person, needed a sacrifice; the greatest are not above, the meanest are not below Divine justice. None, if offenders, were overlooked. Here rich and poor meet together; they are alike sinners, and welcome to Christ. From all these laws concerning the sin-offerings, we may learn to hate sin, and to watch against it; and to value Christ, the great and true Sin-offering, whose blood cleanses from all sin, which it was not possible that the blood of bulls and of goats should take away. For us to err, with the Bible in our hands, is the effect of pride, sloth, and carelessness. We need to use frequent self-examination, with serious study of the Scriptures, and earnest prayer for the convincing influences of God the Holy Spirit; that we may detect our sins of ignorance, repent, and obtain forgiveness through the blood of Christ.

Leviticus 4 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 4

Leviticus 4:1 Leviticus 4:2 . SIN OFFERING OF IGNORANCE.

2. If a soul shall sin through ignorance against any of the commandments of the Lord--a soul--an individual. All sins may be considered, in a certain sense, as committed "through ignorance," error, or misapprehension of one's true interests. The sins, however, referred to in this law were unintentional violations of the ceremonial laws,--breaches made through haste, or inadvertency of some negative precepts, which, if done knowingly and wilfully, would have involved a capital punishment.
do against any of them--To bring out the meaning, it is necessary to supply, "he shall bring a sin offering."

Leviticus 4:3-35 . SIN OFFERING FOR THE PRIEST.

3. If the priest that is anointed do sin--that is, the high priest, in whom, considering his character as typical mediator, and his exalted office, the people had the deepest interest; and whose transgression of any part of the divine law, therefore, whether done unconsciously or heedlessly, was a very serious offense, both as regarded himself individually, and the influence of his example. He is the person principally meant, though the common order of the priesthood was included.
according to the sin of the people--that is, bring guilt on the people. He was to take a young bullock (the age and sex being expressly mentioned), and having killed it according to the form prescribed for the burnt offerings, he was to take it into the holy place and sprinkle the atoning blood seven times before the veil, and tip with the crimson fluid the horns of the golden altar of incense, on his way to the court of the priests,--a solemn ceremonial appointed only for very grave and heinous offenses, and which betokened that his sin, though done in ignorance, had vitiated all his services; nor could any official duty he engaged in be beneficial either to himself or the people, unless it were atoned for by blood.

11. the skin of the bullock, and all his flesh--In ordinary circumstances, these were perquisites of the priests. But in the expiation necessary for a sin of the high priest, after the fat of the sacrifice was offered on the altar, the carcass was carried without the camp ( Leviticus 4:12 ), in order that the total combustion of it in the place of ashes might the more strikingly indicate the enormity of the transgression, and the horror with which he regarded it (compare Hebrews 13:12 Hebrews 13:13 ).

13-21. if the whole congregation of Israel sin through ignorance--In consequence of some culpable neglect or misapprehension of the law, the people might contract national guilt, and then national expiation was necessary. The same sacrifice was to be offered as in the former case, but with this difference in the ceremonial, that the elders or heads of the tribes, as representing the people and being the principal aggressors in misleading the congregation, laid their hands on the head of the victim. The priest then took the blood into the holy place, where, after dipping his finger in it seven times, he sprinkled the drops seven times before the veil. This done, he returned to the court of the priests, and ascending the altar, put some portion upon its horns; then he poured it out at the foot of the altar. The fat was the only part of the animal which was offered on the altar; for the carcass, with its appurtenances and offals, was carried without the camp, into the place where the ashes were deposited, and there consumed with fire.

22-26. When a ruler hath sinned, and done somewhat through ignorance against any of the commandments--Whatever was the form of government, the king, judge, or subordinate, was the party concerned in this law. The trespass of such a civil functionary being less serious in its character and consequences than that either of the high priest or the congregation, a sin offering of inferior value was required--"a kid of the goats"; and neither was the blood carried into the sanctuary, but applied only to the altar of burnt offering; nor was the carcass taken without the camp; it was eaten by the priests-in-waiting.

27-34. if any one of the common people sin through ignorance--In this case the expiatory offering appointed was a female kid, or a ewe-lamb without blemish; and the ceremonies were exactly the same as those observed in the case of the offending ruler [ Leviticus 4:22-26 ]. In these two latter instances, the blood of the sin offering was applied to the altar of burnt offering--the place where bloody sacrifices were appointed to be immolated. But the transgression of a high priest, or of the whole congregation, entailing a general taint on the ritual of the tabernacle, and vitiating its services, required a further expiation; and therefore, in these cases, the blood of the sin offering was applied to the altar of incense [ Leviticus 4:6 Leviticus 4:17 ].

35. it shall be forgiven him--None of these sacrifices possessed any intrinsic value sufficient to free the conscience of the sinner from the pollution of guilt, or to obtain his pardon from God; but they gave a formal deliverance from a secular penalty ( Hebrews 9:13 Hebrews 9:14 ); and they were figurative representations of the full and perfect sin offering which was to be made by Christ.