Proverbes 12

1 Celui qui aime la correction aime la science; Celui qui hait la réprimande est stupide.

2 L'homme de bien obtient la faveur de l'Eternel, Mais l'Eternel condamne celui qui est plein de malice.

3 L'homme ne s'affermit pas par la méchanceté, Mais la racine des justes ne sera point ébranlée.

4 Une femme vertueuse est la couronne de son mari, Mais celle qui fait honte est comme la carie dans ses os.

5 Les pensées des justes ne sont qu'équité; Les desseins des méchants ne sont que fraude.

6 Les paroles des méchants sont des embûches pour verser le sang, Mais la bouche des hommes droits est une délivrance.

7 Renversés, les méchants ne sont plus; Et la maison des justes reste debout.

8 Un homme est estimé en raison de son intelligence, Et celui qui a le coeur pervers est l'objet du mépris.

9 Mieux vaut être d'une condition humble et avoir un serviteur Que de faire le glorieux et de manquer de pain.

10 Le juste prend soin de son bétail, Mais les entrailles des méchants sont cruelles.

11 Celui qui cultive son champ est rassasié de pain, Mais celui qui poursuit des choses vaines est dépourvu de sens.

12 Le méchant convoite ce que prennent les méchants, Mais la racine des justes donne du fruit.

13 Il y a dans le péché des lèvres un piège pernicieux, Mais le juste se tire de la détresse.

14 Par le fruit de la bouche on est rassasié de biens, Et chacun reçoit selon l'oeuvre de ses mains.

15 La voie de l'insensé est droite à ses yeux, Mais celui qui écoute les conseils est sage.

16 L'insensé laisse voir à l'instant sa colère, Mais celui qui cache un outrage est un homme prudent.

17 Celui qui dit la vérité proclame la justice, Et le faux témoin la tromperie.

18 Tel, qui parle légèrement, blesse comme un glaive; Mais la langue des sages apporte la guérison.

19 La lèvre véridique est affermie pour toujours, Mais la langue fausse ne subsiste qu'un instant.

20 La tromperie est dans le coeur de ceux qui méditent le mal, Mais la joie est pour ceux qui conseillent la paix.

21 Aucun malheur n'arrive au juste, Mais les méchants sont accablés de maux.

22 Les lèvres fausses sont en horreur à l'Eternel, Mais ceux qui agissent avec vérité lui sont agréables.

23 L'homme prudent cache sa science, Mais le coeur des insensés proclame la folie.

24 La main des diligents dominera, Mais la main lâche sera tributaire.

25 L'inquiétude dans le coeur de l'homme l'abat, Mais une bonne parole le réjouit.

26 Le juste montre à son ami la bonne voie, Mais la voie des méchants les égare.

27 Le paresseux ne rôtit pas son gibier; Mais le précieux trésor d'un homme, c'est l'activité.

28 La vie est dans le sentier de la justice, La mort n'est pas dans le chemin qu'elle trace.

Proverbes 12 Commentary

Chapter 12

Verse 1 Those who have grace, will delight in the instructions given them. Those that stifle their convictions, are like brutes. Verse 2 . The man who covers selfish and vicious designs under a profession of religion or friendship, will be condemned. Verse 3 . Though men may advance themselves by sinful arts, they cannot settle and secure themselves. But those who by faith are rooted in Christ, are firmly fixed. Verse 4 . A wife who is pious, prudent, and looks well to the ways of her household, who makes conscience of her duty, and can bear crosses; such a one is an honour and comfort to her husband. She that is the reverse of this, preys upon him, and consumes him. Verse 5 . Thoughts are not free; they are under the Divine knowledge, therefore under the Divine command. It is a man's shame to act with deceit, with trick and design. Verse 6 . Wicked people speak mischief to their neighbours. A man may sometimes do a good work with one good word. Verse 7 . God's blessing is often continued to the families of godly men, while the wicked are overthrown. Verse 8 . The apostles showed wisdom by glorying in shame for the name of Christ. Verse 9 . He that lives in a humble state, who has no one to wait upon him, but gets bread by his own labour, is happier than he that glories in high birth or gay attire, and wants necessaries. Verse 10 . A godly man would not put even an animal to needless pain. But the wicked often speak of others as well used, when they would not endure like treatment for a single day. Verse 11 . It is men's wisdom to mind their business, and follow an honest calling. But it is folly to neglect business; and the grace of God teaches men to disdain nothing but sin. Verse 12 . When the ungodly see others prosper by sin, they wish they could act in the same way. But the root of Divine grace, in the heart of the righteous, produces other desires and purposes. Verse 13 . Many a man has paid dear in this world for the transgression of his lips. Verse 14 . When men use their tongues aright, to teach and comfort others, they enjoy acceptance through Christ Jesus; and the testimony of their conscience, that they in some measure answer the end of their being. Verse 15 . A fool, in the sense of Scripture, means a wicked man, one who acts contrary to the wisdom that is from above. His rule is, to do what is right in his own eyes. Verse 16 . A foolish man is soon angry, and is hasty in expressing it; he is ever in trouble and running into mischief. It is kindness to ourselves to make light of injuries and affronts, instead of making the worst of them. Verse 17 . It is good for all to dread and detest the sin of lying, and to be governed by honesty. Verse 18 . Whisperings and evil surmises, like a sword, separate those that have been dear to each other. The tongue of the wise is health, making all whole. Verse 19 . If truth be spoken, it will hold good; whoever may be disobliged, still it will keep its ground. Verse 20 . Deceit and falsehood bring terrors and perplexities. But those who consult the peace and happiness of others have joy in their own minds. Verse 21 . If men are sincerely righteous, the righteous God has engaged that no evil shall happen to them. But they that delight in mischief shall have enough of it. Verse 22 . Make conscience of truth, not only in words, but in actions. Verse 23 . Foolish men proclaim to all the folly and emptiness of their minds. Verse 24 . Those who will not take pains in an honest calling, living by tricks and dishonesty, are paltry and beggarly. Verse 25 . Care, fear, and sorrow, upon the spirits, deprive men of vigour in what is to be done, or courage in what is to be borne. A good word from God, applied by faith, makes the heart glad. Verse 26 . The righteous is abundant; though not in this world's goods, yet in the graces and comforts of the Spirit, which are the true riches. Evil men vainly flatter themselves that their ways are not wrong. Verse 27 . The slothful man makes no good use of the advantages Providence puts in his way, and has no comfort in them. The substance of a diligent man, though not great, does good to him and his family. He sees that God gives it to him in answer to prayer. Verse 28 . The way of religion is a straight, plain way; it is the way of righteousness. There is not only life at the end, but life in the way; all true comfort.

Chapter Summary

INTRODUCTION TO FIRST KING 2

This chapter gives an account of the charge David gave to his son Solomon, a little before his death, to walk in the ways of the Lord, 1Ki 2:1-4; and of some instructions delivered to him concerning some particular persons he should either show favour to, or execute justice on, 1Ki 2:5-9; and the next account in it is concerning his death and burial, and the years of his reign, 1Ki 2:10,11; after which it relates an address of Bathsheba to Solomon in favour of Adonijah, which was refused, and the issue of it was his death, 1Ki 2:12-25; and the deposition of Abiathar from the priesthood, 1Ki 2:26,27; and the putting of Joab to death for his treason and murders, 1Ki 2:28-34; in whose post Benaiah was put, as Zadok was in the place of Abiathar, 1Ki 2:35; and lastly the confinement of Shimei in Jerusalem, who had cursed David, 1Ki 2:36-38; who upon transgressing the orders given him was put to death, 1Ki 2:39-46.