Proverbes 15:27

27 Celui qui est avide de gain trouble sa maison, Mais celui qui hait les présents vivra.

Proverbes 15:27 Meaning and Commentary

Proverbs 15:27

He that is greedy of gain troubleth his own house
Or "that covets a covetousness" F20, an evil one, as in ( Habakkuk 2:9 ) ; that seeks riches by unlawful means, that gathers the mammon of falsehood, or unrighteousness, as the Targum; he entails a curse and brings ruin and destruction upon his family; the Septuagint and Arabic versions are, he "destroys himself"; or "his own soul", as the Syriac version; it may be understood of a man that is over anxious and eager to be rich, and hurries on business, and gives his servants no proper time for food and rest; (See Gill on Proverbs 11:29); but he that hateth gifts shall live;
that rejects them with abhorrence, when offered to bribe him to pervert judgment, or to do an unjust thing; otherwise gifts may be lawfully received from one friend by another; the sin is when they are given and taken for the sake of doing what is base and sinful; and a man that shakes his hand from receiving gifts on such a basis, he and his family shall prosper and increase in worldly things; and, doing this from a right principle of grace, shall live comfortably in a spiritual sense, and thrive and flourish in his soul, and live an eternal life hereafter; see ( Psalms 16:5 Psalms 16:6 ) .


FOOTNOTES:

F20 (eub euwb) "appetens concupiscentiam", Montanus; "qui avaritiam inhiat" Tigurine version; "concupiscens concupiscentiam", Vatablus.

Proverbes 15:27 In-Context

25 L'Eternel renverse la maison des orgueilleux, Mais il affermit les bornes de la veuve.
26 Les pensées mauvaises sont en horreur à l'Eternel, Mais les paroles agréables sont pures à ses yeux.
27 Celui qui est avide de gain trouble sa maison, Mais celui qui hait les présents vivra.
28 Le coeur du juste médite pour répondre, Mais la bouche des méchants répand des méchancetés.
29 L'Eternel s'éloigne des méchants, Mais il écoute la prière des justes.
The Louis Segond 1910 is in the public domain.