Daniel 9:9

9 To thee, the Lord our God, compassions and forgivenesses, whereas we have departed ;

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Daniel 9:9 Meaning and Commentary

Daniel 9:9

To the Lord our God belong mercies and forgivenesses
Mercy is his nature, and what he delights in; it is abundant, and he is plenteous in it the fountain of mercy is with him, and numerous are the streams which flow from it, called "the multitude of his tender mercies"; all temporal favours spring from hence, and so do all spiritual blessings, the sure mercies of David; and particularly the forgiveness of sin, which is the Lord's prerogative, and is according to the tender mercies of our God, and the riches of his grace; and is of all sins, and of all sorts of sinners; he doth abundantly pardon all that apply to him for it, and forgives all trespasses; see ( Psalms 130:4 Psalms 130:7 ) : though we have rebelled against him:
there is mercy with the Lord, and forgiveness with him, even for rebellious ones; which is an exaggeration and illustration of his pardoning grace and mercy: or, "for we have sinned against him" F7; so that it is a plain case that he is merciful and has forgiven our iniquities, since he has spared us, and not destroyed us, and now is about to put an end to our captivity, according to his promise; and if he had not mercy on us, and did not forgive our sins, we must perish in them, and there would be no hope of salvation for us.


FOOTNOTES:

F7 (wndrm yk) "quia rebellavimus", Junius & Tremellius, Piscator, Polanus, Cocceius, Michaelis.

Daniel 9:9 In-Context

7 To thee, O Lord, righteousness, an to us confusion of face, as at this day; to the men of Juda, and to the dwellers in Jerusalem, and to all Israel, to them that are near, and to them that are far off in all the earth, wherever thou has scattered them, for the sin which they committed.
8 In thee, O Lord, is our righteousness, and to us confusion of faced, and to our kings, and to our princes, and to our fathers, forasmuch as we have sinned.
9 To thee, the Lord our God, compassions and forgivenesses, whereas we have departed ;
10 neither have we hearkened to the voice of the Lord our God, to walk in his laws, which he set before us by the hands of his servants the prophets.
11 Moreover all Israel have transgressed thy law, and have refused to hearken to thy voice; so the curse has come upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

The Brenton translation of the Septuagint is in the public domain.